Over at Evolution News, Dr. Douglas Axe argues that merely by using very simple math, we can be absolutely certain that life was designed: it’s an inescapable conclusion. To illustrate his case, he uses the example of a rugged block of marble being transformed by natural weather processes into a statue of a human being. Everyone would agree that this simply can’t happen. And our conclusion wouldn’t change, even if we (i) generously allowed lots and lots of time for the statue to form; (ii) let each body part have a (discrete or continuous) range of permitted forms, or shapes, instead of just one permitted shape; (iii) relaxed the requirement that all body parts have to form simultaneously or in sync, and allowed the different parts of the statue to form at their own different rates; and (iv) removed the requirement that the different parts have to each form independently of one another, and allowed the formation of one part of the statue to influence that of another part.

In his post, Axe rhetorically asks: if we’re so sure that a rugged block of marble could never be transformed by the weather into a human statue, then aren’t we equally entitled to conclude that “blind natural causes” could never have “converted primitive bacterial life into oaks and ostriches and orangutans”? In each case, argues Axe, the underlying logic is the same: when calculating the probability of a scenario which requires many unlikely things to happen, small fractions multiplied by the dozens always result in exceedingly small fractions, and an event which is fantastically improbable can safely be regarded as physically impossible.

In an attempt to persuade Dr. Axe that his logic is faulty on several grounds, I’d like to put eight questions to Dr. Axe, and I sincerely hope that he will be gracious enough to reply.

As a Christmas gift for creationists and all truth enquiring mankind i offer the intellectual foundation of opposing claims by a acclaimed authority.

Creationists/anyone are often enough told they must submit to scientists on conclusions about origins. to reject same conclusions is to reject science or reasonable claims of scientists to being experts in their subject as opposed to anyone else.

Does the free and thoughtful enquirer of truth owe such a deference? I say NO!

It is the intellectual right of all men to not submit to a expert in conclusions but listen to their evidence they have gathered. Then weigh it. In dealing with experts we owe a respect , a presumption, that they have studied uniquely some subject and have gathered knowledge about it. known or new insights.

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My interest was recently piqued by an article in The Atlantic (October 23, 2018) claiming that “Americans over 50 are worse than younger people at telling facts from opinions, according to a new study by Pew Research Center.” Author Alexis Madrigal summarizes the results of the study: “Given 10 statements, five each of fact and opinion, younger Americans correctly identified both the facts and the opinions at higher rates than older Americans did.” But is the fact vs. opinion dichotomy a viable one? Philosopher John Corvino thinks not. In a hard-hitting article titled, The Fact/Opinion Distinction (The Philosophers’ Magazine, 4 March 2015), he surveys several attempts to elucidate the distinction, and concludes that they all fail.

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Part of my broader point that Dembski’s argument is support by standard information theory.

The article is pretty technical, though not as technical as the paper by Leonid Levin I got the ideas from.  If you skim it, you can get the basic idea.

https://am-nat.org/site/law-of-information-non-growth/

First, I prove that randomness and computation cannot create mutual information with an independent target, essentially a dumbed down version of Levin’s proof.  Dembski’s CSI is a form of mutual information, and this proof is a more limited version of Dembski’s conservation of information.

Next, I prove that a halting oracle (intelligent agent) can violate the conservation of information and create information.

Finally, I show that there is a great deal of mutual information between the universe and mathematics.  Since mathematics is an independent target, then by the conservation of information there should be zero mutual information.  Therefore, the universe must have been created by something like a halting oracle.

I cannot promise a response to everyone’s comments, but the more technical and focussed, the more likely I will respond.

It’s not every day you discover a new (supra) kingdom, but a Facebook friend has done just that. Based on phylogenetic analysis (that thing that doesn’t tell us anything, heh heh), they differ genetically from known protists more than we do from fungi (which are more closely related to us than to plants).

Enjoy!

There was a lecture given by George Adams entitled, “The Lost Tapes – Potentization & Peripheral Forces” which is read in this video.

This lecture was given to the British Homeopathic Congress in London in 1961. It begins on the theme of homeopathy, but this is just one narrow area of the subject matter of the lecture. He discusses projective geometry in general and how it applies to the natural world.

He talks about the rise of projective geometry:

At the time while physicists and astronomers were busily applying the ancient geometry of Euclid to their problems modified by the newer analytical methods of Descartes, Leibniz and Newton. While this was going on a new form of geometry was arising among the pure mathematicians. A new form of geometry which while including the Euclidian among its other aspects. A new form of geometry was arising which is far more comprehensive than the Euclidian, far more beautiful and far more profound. I refer to that school of geometry which is known variously as projective geometry, modern synthetic geometry or the geometry of position. In the seventeenth century the truths of this new synthetic geometry were beginning to be apprehended by the astronomer Kepler, also by the mystical philosopher Pascal, also by Pascal’s teacher Girard Desargues, a less known but a very important historical figure.

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In this post, I’d like to comment on some issues that have been raised by readers over at Professor Joshua Swamidass’s Peaceful Science forum, in response to my article on Michael Alter’s book, The Resurrection: A Critical Inquiry, which convincingly demolishes Resurrection apologetics. But before I do that, I’d like to discuss the Christine Ford case, and its relevance to the evidence for the Resurrection.

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