“The existential vacuum is a widespread phenomenon of the 20th century.” said Viktor Frankl.

I am living in an existential vacuum. We pay a price for our relative freedom. Animals are rooted in being governed by instincts which they are obliged to follow. Humans are set free from this obligation. We escaped from a life of instinct only to have tradition curtailing individual freedom. Modern society has allowed us the opportunity to wrestle free from these bonds, but, like a child thrown into a swimming pool by a parent eager to teach it to swim, we tend to flail about having been left to our own devices. A feeling of abandonment may lie deep within my soul. My reliance on instinct and tradition has been pulled from under my feet. What should I do? Follow the crowd, or look for an authority that is going to tell me what to do and think? Or stand on my own two feet and find my own path? Continue reading →

I thought it would be a good idea to start a separate thread specifically to discuss the Turin shroud and related relics as it concerns the events leading up to the resurrection, but not the resurrection itself. So hopefully we can discuss it without interfering with the Resurrection thread itself. One of the best sites I’ve found which argues for the authenticity of the shroud is whocanhebe.com . Michael Kowalski and David Rolfe are involved in maintaining and running this site. David Rolfe directed and produced the films, ‘The Silent Witness’ (1978) and recently, ‘Who Can He Be?’, which the above site links to.

This video features Rolfe talking about his involvement in shroud research.

Continue reading →

The field of bioelectricity is very enlightening. The intro to Michael Levin’s lab states:

We work at the intersection of developmental biology, computer science, and cognitive science. Our goal is to understand degrees of intelligence at multiple scales of biological, artificial, and hybrid systems; we use these insights to develop interventions in regenerative medicine.

This discussion with Michael Levin gives more details on their operation and experiments. Continue reading →

Darwin said, “the eye to this day gives me a cold shudder”. If that was true back then, if he had today’s knowledge of the eye he would be shaken down to his genes. A cursory glance at the scientific findings or our visual system reveals an organized complexity at all levels of resolution from millimeter to nanometer.

Take a close look at an eye. Between the object that I fix my gaze on and its sharp image cast onto one of my retinas there stands the cornea, aqueous humour, the iris and pupil, the lens, the vitreous humour

Precorneal tear film provides nutrients, lubrication for the cornea. It is antibacterial and removes debris while allowing light to pass through, refracted but virtually unrestricted. It isn’t a homologous film but consists of three layers, an outer lipid layer, an aqueous layer which supplies oxygen and nutrients to the cornea, and an inner layer of mucus.
Passing through this it then encounters the cornea and is again refracted, and then to the iris which control amount of light, onward through the lens which is adjusted by the ciliary muscles to focus the image at the retina.

From first entering the eye the light passes thorough a series of remarkable structures.

Corneal structure and transparency, by Keith M. Meek and Carlo Knupp, 2015:

The basic principles of corneal structure and transparency have been known for some time, but in recent years X-ray scattering and other methods have revealed that the details of this structure are far more complex than previously thought and that the intricacy of the arrangement of the collagenous lamellae provides the shape and the mechanical properties of the tissue.

If the remarkable structure of the cornea isn’t awe inspiring enough, then surely a glance at the retina will fill anyone with eye-popping astonishment. Not forgetting that retinas are living entities with life cycles that allow the whole to function as the parts are constantly being renewed.

I was inspired by comments in my previous thread to take a closer look at the visual system we share. Just a short time searching for info on this system has provided me with so much detail to add to my basic knowledge of the mechanisms involved. I think we could discuss this in more depth, share knowledge, and have an argument or two along the way. Sounds like fun to me and I’m sure I’ll learn a thing or two.

The Rediscovery of Meaning is a volume of a collection of essays by Owen Barfield listed here.

Here is a video on Owen Barfield and the meaning crisis. It includes many video clips discussing the history of knowledge from our modern Western perspective. Barfield notes the feeling of meaninglessness that was coming to prominence in the twentieth century and continues on. He asks:

How is it that the more man becomes able to manipulate the world to his advantage the less he can perceive any meaning in it?

Continue reading →

Parapsychology, psi, ESP, auras, NDEs, anomalous cognition, psychic research. A load of woo! Nothing to see here!

Can we ignore the testimonies of those who claim to have had a near death experience, people who demonstrate blindfolded vision or who seem to have other psychic abilities?

Here and here, are videos about the work of Nicola Farmer, a woman who works with children and seemingly teaches them to see while blindfolded.

She’s either a heartless con merchant who uses children to fool the public or someone who sincerely believes she is enhancing their lives and what you see is genuine. What are your thoughts on this.

Modern science is in danger of fragmentation and of becoming a study of artificial abstractions which become increasingly severed from reality.

As translated from Maurice Merleau-Ponty in  L’Œil et l’Esprit

 

“Science manipulates things and gives up living in them. It makes its own limited models of things; operating upon these indices or variables to effect whatever transformations are permitted by their definition, it comes face to face with the real world only at rare intervals. Science is and always will be that admirably active, ingenious, and bold way of thinking whose fundamental bias is to treat everything as though it were an object-in-general – as though it meant nothing to us and yet was predestined for our own use.”

Introducing the Goethean method brings back the connection between the investigator and the subject under investigation.

This review by Bo Dahlin investigates science education in relation to a phenomenological approach. Continue reading →

Over at “ID The Future” there are three discussions I think are worth listening to. Hopefully it should stimulate some civilized discussion among critics and sympathizers of Behe and ID in general.

They can be accessed here, here, and here.

Does evolution repeat itself? Could evolution repeat itself? Where do people stand in relation to the thoughts of  Gould and Conway Morris?

Gould has a point, everything is in a state of becoming. As Heraclitus would say, all is change. Replay the tape and nothing would be the same. But would or could there be any similar trends? Would life in general proceed in such a radically different way that Gould makes out?

From “Life’s Grandeur”, Gould states:

“…no persuasive or predictable thrust toward progress permeates the history of life…

“Wind the tape of life to the origin of multicellular animals in the Cambrian explosion, let the tape play again from this identical starting point, and the replay will populate the earth (and generate a right tail of life) with a radically different set of creatures. The chance that this alternative set will contain anything remotely like a human being must be effectively nil, while the probability of any kind of creature endowed with self-consciousness must also be extremely small.”

Conway Morris disagrees with Gould’s conclusion. He champions an inevitable path and cites convergent evolution as evidence which suggests this.

In “The Crucible of Creation” he states,

“What we are interested in is not the origin, destiny, or fate of a particular lineage, but the likelihood of the emergence of a particular property, say consciousness. Here the reality of convergence suggests that the tape of life, to use Gould’s metaphor, can run as many times as we like and in principle intelligence will surely emerge.”

I’m interested in what people have to say about this and its relation to topics such as the emergence of bilateral symmetry and differentiation from head to tail, extreme specialization, encephalization, endothermy, caring for young, transitions from aquatic to terrestrial living and other related topics. These processes have occurred multiple times in different lineages over time.

Below is an image of the developmental path from human conception to adult in comparison with evolutionary path from prokaryote to human.

Unlike Haeckel’s biogenetic law with its focus on physical forms, the comparison above also concerns activity, lifestyle and behaviour. Comparative stages may be vastly different in detail, but the similarity of general lifestyles and consecutive stages are there to be observed. Continue reading →

Russell Brand provides some food for thought in this video.

He quotes Edward F. Edinger explaining that we need a central living myth to give us a reason for our existence. “Meaning is lost, and in its place primitive and atavistic contents are reactivated. Differentiated values disappear and are replaced by the elemental motives of power and pleasure, or else the individual is exposed to emptiness and despair.”

Look at how much extra wealth Jeff Bezos has acquired since the pandemic took hold. Coronavirus is changing our world. Society is becoming more divided than ever at a time when we should be working together and seeking unity.

And here I am pointing two fingers, one at society in general and the other at myself.

We need people like Daniel C. Wahl and Declan Kennedy if there is going to be any sort of future worth living.

Either the gentle arousal of sleeping beauty or disturbing a sleeping dragon, which is it?

The part:
An individual human could not become a self-reflective, thinking adult without the necessary bodily systems, processes and organs which comprise the whole organism.

The whole:
Earthly life could not reach a stage in which individual organisms become self-reflective, rational thinking beings without the forms of life which develop in a way that comprises the vast supporting structure that allow these few seeds of nascent self-aware consciousness to spring from the living earth. Life on earth is one self-regulating body while humanity provides the mind within that body.

Continue reading →

Steiner’s first lecture of the First Scientific Lecture-Course, the so called, ‘Light course’, given in Stuttgart, on the 23rd December 1919, can be read here and it can be listened to here

He explains how the natural scientists of his day proceeded. They were interested in categorising, looking for causes behind phenomena, and observing phenomena to arrive at the ‘laws’ of nature. Goethe did not proceed in this way. He was not interested in looking for and speculating about unknown causes or categorisation. He looked at nature and observed how it was forever changing and studied this metamorphosis in great detail. He wished to stay within the observable to ask what it could tell him without speculating about any laws or hidden world behind the one observed.

The natural science are forever looking for pointwise forces to explain life. But, according to Steiner, life cannot be explained in this way. Life is formed out of the universal peripheral forces. These forces are not the same as the mechanical pointwise forces which are open to measurement. Steiner explains it thus: Continue reading →

In the latest post in my previous thread I quoted Ralph Waldo Emerson. The first paragraph read:

Polarity, or action and reaction, we meet in every part of nature; in darkness and light, in heat and cold; in the ebb and flow of waters; in male and female; in the inspiration and expiration of plants and animals; in the systole and diastole of the heart; in the undulations of fluids and of sound; in the centrifugal and centripetal gravity; in electricity, galvanism, and chemical affinity. Superinduce magnetism at one end of a needle, the opposite magnetism takes place at the other end. If the south attracts, the north repels. To empty here, you must condense there. An inevitable dualism bisects nature, so that each thing is a half, and suggests another thing to make it whole; as, spirit, matter; man, woman; subjective, objective; in, out; upper, under; motion, rest; yea, nay.

The term, ‘life force’ will most probably invoke many criticisms and objections. But if we take it to mean observed vitality and let it stand at that without speculating any further, we can study its ‘ebb and flow’ in the natural world around us. We can see these processes in a wide variety of life forms. Continue reading →