Historian Jon Meacham: “To some extent what’s happening is as particularly mainline Protestantism begins to fade from the center of the country, to some extent political strife and political loyalties have replaced religious belief and religious practice.”
is one of my favorite “creationists”, though similarly to my views, he doesn’t want to be identified with the main stream creationism…I would like to know why…
I don’t think I’m going to persuade this kind and caliber of the scientist to defend his 40+ year work of experimental mutagenesis on plants to defend anything on this crummy blog… So, what we can do, is to quote Dr. Lonnigs papers and public statements on his views on creationism, evolution, and especially the law of recurrent variation.
What is the Law of Recurrent Variation?
What role does the Freedom from Religion Foundation play in the evolution, creation and intelligent design conversation?
I ask for feedback on this here because it would seem that one of the main ‘partnerships’ at what Dr. S. Joshua Swamidass calls ‘Peaceful Science’ (his description is scientistically utopian, but let’s leave that aside), appears to be mainly a politically convenient one between Dr. Swamidass and an atheist named Patrick, who is a representative for the Freedom From Religion Foundation. If was difficult to figure this out because as a non-USAmerican citizen, that organisation is off my national radar. Continue reading
Notice. Masterpiece Cookies sells baked goods, not the services of specific artists. There is no guarantee that any particular artist will be inspired to produce a masterpiece that meets your needs and desires. Masterpiece Cookies sometimes enters into contracts with other businesses to fulfill special orders.
Masterpiece Cookies does not mention that it takes no profit on orders that its owner, Jack Philips, finds morally objectionable. In other words, Jack walks the extra mile, and stores up riches in heaven. He does not regard marginalization of sinners by society as an effective means of winning them over to Jesus.
Not even in his worst nightmares could Franz Kafka “imagine” such dystopia – he could only bear tearful witness in slack-jawed dumbfoundment!
Check out this link:
Carpe diem I shall seize the opportunity to address any and all “USEFUL IDIOTS”, especially those who are even unaware that they are “USEFUL IDIOTS” aka “Cultural Marxists”.
First of all, let us be clear here: Cultural Marxism is NOT just some misappropriated simpleton “snarl word”, to smear the presumed compassionate and well-intentioned high ideals of the Left, dontchya know. (my gorge rises)
Consider the following argument:
1. One would be rationally entitled to make moral judgments about the institutions and practices of cultures distant from us in space or time only if one had reliable epistemic access to some transcendent (culture-independent) moral standard against which such institutions and practices could be evaluated.
2. But no one has reliable epistemic access to a transcendent, culture-independent moral standard.
3. Therefore, no one is rationally entitled to make moral judgments about the institutions and practices of cultures distant from us in space or time.
Dr. Michael Egnor is a well known neurosurgeon and an ID proponent who is affiliated with the Discovery Institute. He has been writing extensively on the theme of religion, such Thomistic dualism, the immortality of the soul, and recently on the prevalence/existence of evil. Here is a quote from his recent article entitled:
“Cosmic Fine-Tuning and the Problem of Evil”
“Theism predicts two things about evil: that it exists, and that we are not able to entirely comprehend it. Evil exists because the created universe is not God, but His creation, so it must of necessity fall short of God, who is perfectly Good. After all, if the universe were perfectly good, without evil, it would just be God. If the universe is God’s creation, then it must fall short of perfection, and it must contain evil, understood as the deprivation of good. So Goff is mistaken that theism predicts a perfect cosmos, free from evil. Theism posits a perfect God, and a creation necessarily short of perfection. Theism seems to have gotten this “prediction” quite right, because the cosmos is certainly short of perfection. Theism predicts evil in the world, precisely because God is Good and because the world is not God.” – Michael Egnor Continue reading
This post is to move a discussion from Sandbox(4) at Entropy’s request.
Over on the Sandbox(4) thread, fifthmonarchyman made two statements that I disagree with:
As my handle indicates, I prefer to lurk. The novelty of being told that I don’t exist overcame my good sense, so I joined the conversation.
For the record, I am what is called a weak atheist or negative atheist. The Wikipedia page describes my position reasonably well:
“Negative atheism, also called weak atheism and soft atheism, is any type of atheism where a person does not believe in the existence of any deities but does not explicitly assert that there are none. Positive atheism, also called strong atheism and hard atheism, is the form of atheism that additionally asserts that no deities exist.”
I do exist, so fifthmonarchyman’s claims are disproved. For some reason he doesn’t agree, hence this thread.
Added In Edit by Alan Fox 16.48 CET 11th January, 2018
This thread is designated as an extension of Noyau. This means only basic rules apply. The “good faith” rule, the “accusations of dishonesty” rule do not apply in this thread.
We condemn in the strongest possible terms this egregious display of hatred, bigotry and violence on many sides, on many sides.
— Donald J. Trump
He who passively accepts evil is as much involved in it as he who helps to perpetrate it. He who accepts evil without protesting against it is really cooperating with it.
— Martin Luther King, Jr.
I condemn, in the strongest possible terms, the involvement of President of the United States in the evil of racism. The counter-protesters in Charlottesville lapsed into evil, to be sure. Meeting violence with violence, they handed their adversaries a huge victory. But their error does not make them the moral equivalent of white nationalists, neo-Nazis, and Klansmen. Seizing on their error to construct such an equivalence, as Donald Trump has done, is positively obscene. “Grab them by the pussy” pales in comparison.
Various creationists and ID proponents, myself included, have raved about the work of elite scholar and clinical psychologist Jordan B. Peterson who connected the rise of Christianity with concepts in evolutionary theory. His recent 2.5-hour interview was profound on many levels. I provide a link to the interview below.
Even though Peterson is an die-hard evolutionist, many ID proponents and creationists have said they were blessed to hear what he had to say. I know I was. Since I know VJ studied the topic of animal intelligence, I thought Peterson’s work might be of interest to him since Peterson ties the rise of Christianity to behavioral and neurological traits he sees deeply conserved in the mammalian kingdom.
During my research on consciousness I have come across more than a few of the so-called mysteries of evolution mainly uttered by Richard Dawkins who seems to have no problem at all that science has not been able to explain them in terms of evolutionary processes… (More of them in my upcoming posts).
What I’ve found really interesting was Dawkins’ public statements that Darwinian evolution and its main mechanism–natural selection–are non-random.
Really? Why didn’t he say so 40 years ago? Continue reading
In a recent comment, Vincent writes that
However, I would argue that if we believe in human freedom, then that freedom has to include the freedom to bind oneself to a particular vision of humans’ ultimate good – whether it be one that includes God as its core or one which excludes God as a hindrance to unfettered liberty.
I’m very interested in theories of freedom and this idea of atheism as somehow involving “unfettered liberty.”
The resident professional ‘philosopher’ of TSZ recently wrote this:
“’memes!’ is a dumb explanation.”
Yes, I agree! (Although that person doesn’t seem to know the difference between ‘memes’ and ‘memetics.’ – e.g. I don’t mind ‘memes’ used for popular shared internet links, but that’s not ‘memetics.’)
Well, given the weekend’s significance for a billion+, let’s ‘crucify’ memetics then. Why is ‘memetics’ a dumb explanation? And there’s no need to hold back with merely ‘dumb’. If one is an ideological ‘naturalist’, isn’t one forced into something like ‘memetics’ because they share the same materialist, naturalist, agnostic/atheist worldview as (chuckling at his own supposed lack of self-identity!) Daniel Dennett? Isn’t the built-in materialism of ‘memetics’ what made it so attractive to certain people and for the same reason obviously not attractive or believable to most others?
… and yet speaks powerfully to the dangers that we face. This is something that the Europeans in the crowd should not miss (and I don’t know how often they see news of Sunday-morning television in the States). But there’s more than that to my decision to post the video. We presently have a Chrumptian propaganda piece, “Trump Hysteria,” on the front page of The Skeptical Zone. The author, William J. Murray, goes so far in his support of Trump as to endorse torture (see the comments section). John McCain in fact suffered torture as a prisoner in North Vietnam, and has opposed torture steadfastly in his political career. And, perhaps more to the point, he’s anything but hysterical. It is McCain’s caution and restraint that make his remarks chilling.
I’m sure the name Jerry Falwell Jr means more to US members than it does to me. A friend passed on a link where I read:
Donald Trump appoints creationist college president to lead higher education reform taskforce
The focus will be on “overregulation and micromanagement of higher education,” according to university spokesman Len Stevens. This would be consistent with Falwell’s past positions, in which he has opposed federal regulations on funding and accreditation for American schools of higher learning.
Following the appointment of (Calvinist?) Betsy DeVos as Education secretary, should we be concerned for the future of public education in the US?
Most modern readers have difficulty appreciating the resilience of spiritual or metaphysical overtones to 19th Century scientific thought, alternatively referred to as “vitalism” & “teleology”. At this point, a quick historical digression is in order.
What exactly is life?”! Traditional education systems were well-grounded in the classics, and many 19th Century naturalists could relate to an ancient Greek philosopher named Aristotle who was convinced no real boundary existed between “living” and “non-living”. According to Aristotle, non-living matter could give rise to living things because our universe possesses some vital life force or soul, “anima”, which could “animate” non-living matter. In Aristotle’s view: the universe, as a whole, had its own soul. In modern terms the universe could be considered as some giant fractal and we are all but elements therein. Even today, various mystical traditions hold similar ideas.
The Death of Humanity is a new book by Richard Weikart.
Are humans intrinsically valuable, or are they simply a cosmic accident with no real meaning or purpose? Since the Enlightenment this debate has raged in Western culture, profoundly influencing our understanding of bioethics and informing the debate over abortion, infanticide, euthanasia, genetic engineering, etc. The title of this book, The Death of Humanity, refers not only to the demise of the concept that humans are intrinsically valuable, but also the the resultant killing of actual human lives.
Last night I was talking with an old friend of mine, an atheist Jew, who is now in the best relationship of her life with a devout Roman Catholic. We talked about the fact that she was more surprised than he was about the fact that their connection transcends their difference in metaphysics. He sees himself as a devout Roman Catholic; she sees him as a good human being.
This conversation reminded me of an older thought that’s been swirling around in my head for a few weeks: the disunity of reason.
It is widely held by philosophers (that peculiar sub-species!) that reason is unified: that the ideally rational person is one for whom there are no fissures, breaks, ruptures, or discontinuities anywhere in the inferential relations between semantic contents that comprise his or her cognitive grasp of the world (including himself or herself as part of that world).
This is particularly true when it comes to the distinction between “theoretical reason” and “practical reason”. By “theoretical reason” I mean one’s ability to conceptualize the world-as-experienced as more-or-less systematic, and by “practical reason” I mean one’s ability to act in the world according to judgments that are justified by agent-relative and also agent-indifferent reasons (“prudence” and “morality”, respectively).
The whole philosophical tradition from Plato onward assumes that reason is unified, and especially, that theoretical and practical reason are unified — different exercises of the same basic faculty. Some philosophers think of them as closer together than others — for example, Aristotle distinguishes between episteme (knowledge of general principles in science, mathematics, and metaphysics) and phronesis (knowledge of particular situations in virtuous action). But even Aristotle does not doubt that episteme and phronesis are exercises of a single capacity, reason (nous).
However, as we learn more about how our cognitive system is actually structured, we should consider the possibility that reason is not unified at all. If Horst’s Cognitive Pluralism is right, then we should expect that our minds are more like patchworks of domain-specific modules that can reason quite well within those domains but not so well across them.
To Horst’s model I’d add the further conjecture: that we have pretty good reason to associate our capacity for “theoretical reason” (abstract thinking and long-term planning) with the dorsolateral prefrontal cortex and also pretty good reason to associate our capacity for “practical reason” (self-control and virtuous conduct) with the ventromedial prefrontal cortex (and especially in its dense interconnections with the limbic system).
But if that conjecture is on the right track, then we would expect to find consistency between theoretical reason and practical reason only to the extent that there are reciprocal interconnections between these regions of prefrontal cortex. And of course there are reciprocal interconnections — but (and this is the important point!) to the extent that these regions are also functionally distinct, then to that same extent reason is disunified.
And as a consequence, metaphysics and ethics may have somewhat less to do with each other than previous philosophers have supposed.
Among Christianity’s many odd doctrines is the notion of original sin. The details vary from denomination to denomination, but a common view is that all humans are born into a state of sin because Adam succumbed to temptation in the Garden of Eden, and that this state of sin makes us worthy of God’s eternal condemnation. Only Christ’s sacrifice can redeem us.
The late John Davison often remarked that science could only answer “how” questions, not “why”. It seems to me philosophers, perhaps I’m really thinking of philosophers of religion rather than in general, attempt to find answers to “why” questions without always having a firm grasp on how reality works. Perhaps this is why there is so much talking past each other when the explanatory power of science vs other ways of knowing enters a discussion. Continue reading