Is Peaceful Science carefully (enough) scripting its politicking with the Freedom From Religion Foundation?

What role does the Freedom from Religion Foundation play in the evolution, creation and intelligent design conversation?

I ask for feedback on this here because it would seem that one of the main ‘partnerships’ at what Dr. S. Joshua Swamidass calls ‘Peaceful Science’ (his description is scientistically utopian, but let’s leave that aside), appears to be mainly a politically convenient one between Dr. Swamidass and an atheist named Patrick, who is a representative for the Freedom From Religion Foundation. If was difficult to figure this out because as a non-USAmerican citizen, that organisation is off my national radar. Continue reading

How does the (life and) death of Jesus atone for our sins?

The Jews before Jesus believed that blood had redemptive powers:

all things are cleansed with blood, and without shedding of blood there is no forgiveness

(Hebrews 9:22)

To regard a substance as having such abstract powers invariably comes from a form of thinking known as sympathetic magic. JG Frazer’s The Golden Bough (1889) extensively documents and elucidates such rituals. The Jewish belief in the abstract restorative powers of blood stems from a naive essentialism that should be anathema to the modern educated mind:
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The inconstancy of Christian morality

In the fifties, Paul Simon and Art Garfunkel released records as that most familiar American duo, Tom & Jerry. It was the sixties before their now famous Jewish names were allowed an airing. A similar thing happened with Jesus. Truth is, without Paul, Jesus may have been simultaneously too Jewish, too old fashioned, and too radical to make it big. Jesus in the Gospels is not quite the laissez faire hippie that many Christians want him to be. He is quoted as saying

Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery

(Matthew 19:9)

yet good Christians divorce for reasons other than infidelity all the time. Society’s moral values have changed, and the moral values of Christians have changed with them. Jesus says nothing against slavery whereas a modern Christian placed in his situation and time might feel compelled to speak out.

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