Peaceful Science has eclipsed Uncommon Descent. How will that impact TSZ’s reason to be?

The original mission of TSZ, as intended by the U.K.’s Dr. Elizabeth Liddle, who promoted the site to apostate peers & ‘skeptics,’ often at anti-religious online forums, lists & discussion boards, has passed its due date. She & they (many of the early people who joined) shared the experience in common of being ‘expelled’ (banned) from the IDist blog Uncommon Descent (UD) & to have their own sandbox to critique UD was the main mission of TSZ. There was no ‘inspirational’ core that Liddle offered upon departure from her own site, but returning to it in November to talk mainly about UD again could only be a fool’s errand.

My argument here is that UD is by now pretty much outdated. UD is generally seen as oddball &/or gutter-level IDist discussion, far adrift from serious conversation on the topic. It is shrinking in relevance now year on year. It thus isn’t really worth ‘reporting’ on or ‘opposing’ UD at TSZ anymore, though that IDist site was the early focus of TSZ & what brought many (most) of the early participants together. Is UD really worth time for ‘skeptics’ nowadays?

More importantly, the new blog Peaceful Science (PS) has recently surpassed BioLogos in terms of daily & hourly regular traffic & far outreaches the topics that UD used to breach. It has actual scientists, elderly or retired ‘science & religion/worldview’ people who contribute often a LOT, woolly protestants & ‘unitarian’ (or maybe just one who posts as much as 5 people), pedantic ‘natural theologians’, & S. Joshua Swamidass actually just called one person a ‘prophet’ as a welcome greeting. PS even ‘welcomes’ atheists (Swamidass has made it a point to defend Freedom From Religion Foundation proponent who is a self-described ‘militant atheist’ against multiple Christians) & agnostics & patiently fields all legitimate ‘scientific’ questions. Are you skeptical of ‘Peaceful Science’ and a ‘Science of Adam’ as proclaimed by quasi-creationists, ideology-starved geneticists & fence-sitting ‘reformers’?

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How does the (life and) death of Jesus atone for our sins?

The Jews before Jesus believed that blood had redemptive powers:

all things are cleansed with blood, and without shedding of blood there is no forgiveness

(Hebrews 9:22)

To regard a substance as having such abstract powers invariably comes from a form of thinking known as sympathetic magic. JG Frazer’s The Golden Bough (1889) extensively documents and elucidates such rituals. The Jewish belief in the abstract restorative powers of blood stems from a naive essentialism that should be anathema to the modern educated mind:
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