Does quantum entanglement violate relativity?

Ever since the implications of quantum entanglement between particles became unavoidable for physicists and cosmologists, the doubt of the accuracy or completeness of Einstein’s general and special theory of relativity became real… Einstein himself called quantum entanglement “spooky action at a distance” because the possibility of faster than speed of light transfer of information between two entangled particles (no matter what distance between them) would violate relativity and the fundamentals of one of the most successful theories in science…

Recently, however, several experiments have confirmed that entanglement is not only real but it seems to violate relativity.

The results of the first experiment have provided the speed of entanglement, which was measured to be at least 10.000 times faster than the speed of light. here

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2. Earth is the Center of the Universe? Full Movie

This is a follow up to Earth is the Center of the Universe? OP with the link to the full documentary entitled The Principle. It is really worth to watch it in its entirety just to get the sense of how cosmologist, like Lawrence Krauss, and many other scientists deliberately resist the data  (verified by 3 different probes) that Axis of Evil are pointing to the special location of the Earth in the Universe…

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Earth is the Center of the Universe?

While researching the evidence for Cosmic Consciousness, the implications of the collapse of wave function, QM and so on, I came across some interesting evidence pointing to the fact that the Earth not only resides in the special place of the universe, it is the center of the universe…The evidence comes from the so-called “Axis of Evil – the earth’s ecliptic and equinoxes, and this represents a very unusual and unexpected special direction in space, a direct challenge to the Copernican Principle, which “appears to give the plane of the Solar System and hence the location of Earth a greater significance than might be expected by chance.”- Wikipedia

 

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A Natural After-Life

As people like to post crackpot theories that are congenial to them, I thought I’d plop this down here.

I was thinking about how dreams can seem (from the point of view of the dreamer) to go on for very long periods of time, even if the dream, from the point of view of an external observer, might only last a couple of minutes. And I noted that it might be the case that as we lose executive function in geezerhood and become more and more a batch of autonomous, unconscious functions, our dream experiences get phenomenologically longer and longer. [If I knew something more about relativity theory maybe I could analogize this with the difference between falling into a black hole from the vantage of an outside observer and the vantage of the falling person, but alas….] Continue reading

2. Cosmic Consciousness-the experimental evidence

This is a follow up to my previous OP  Is Cosmic Consciousness responsible for reality?

There seems to be some confusion regarding the causes of collapse of wave function(which seems to creates reality) whether a conscious observer can collapse the wave function ONLY or can a designed robot/computer perform the same role. Instead of pointing out the facts, I’d like “the seekers of truth” to do it for themselves. Since apparently ‘a picture is worth 1000 words’, I attach 2 videos that cover 2 breakthrough experiments in the understanding of well known double-slit experiment and the implications of collapse of wave function by an observer on the nature of reality…

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Is Cosmic Consciousness responsible for reality?

According to the most successful theory of physics – quantum mechanics – nothing really happens in the physical world unless a conscious mind observes it.
A reality independent of observation doesn’t exist.

Particles don’t exist (they are waves) unless someone conscious looks at them or takes a measurement of them.

If Cosmic Consciousness is responsible for the nature of reality then all the materialistic theories, like the origins of life, mindless evolution etc. should be scrapped, shouldn’t they? Unless materialistic, unfounded belief system supersedes scientific facts…

Do Atheists Exist?

This post is to move a discussion from Sandbox(4) at Entropy’s request.

Over on the Sandbox(4) thread, fifthmonarchyman made two statements that I disagree with:

“I’ve argued repeatedly that humans are hardwired to believe in God.”

“Everyone knows that God exists….”

As my handle indicates, I prefer to lurk.  The novelty of being told that I don’t exist overcame my good sense, so I joined the conversation.

For the record, I am what is called a weak atheist or negative atheist.  The Wikipedia page describes my position reasonably well:

Negative atheism, also called weak atheism and soft atheism, is any type of atheism where a person does not believe in the existence of any deities but does not explicitly assert that there are none. Positive atheism, also called strong atheism and hard atheism, is the form of atheism that additionally asserts that no deities exist.”

I do exist, so fifthmonarchyman’s claims are disproved.  For some reason he doesn’t agree, hence this thread.

Added In Edit by Alan Fox 16.48 CET 11th January, 2018

This thread is designated as an extension of Noyau. This means only basic rules apply. The “good faith” rule, the “accusations of dishonesty” rule do not apply in this thread.

Naturalism Without Mechanism

As there is occasional interest in the relation between science and metaphysics here, I thought I’d share this article: “Metaphysics of Metamorphosis“, by the philosopher of science John Dupre. Dupre argues that metaphysics that takes science seriously — what he calls “naturalistic metaphysics” — will give us a very different picture of reality than what we get from traditional a priori metaphysics:

This project of science-based metaphysics, sometimes referred to as ‘naturalistic metaphysics’, has been surprisingly controversial. The philosophers James Ladyman at the University of Bristol and Don Ross at the University of Cape Town offered a forceful defence in their book Every Thing Must Go (2007). As that book illustrates, the debate can be technical and vitriolic. Consequently, I won’t defend naturalistic metaphysics from its critics so much as show you how it helps us inch towards an answer to one of the oldest chestnuts in the history of philosophy: is reality made up of things that somehow change over time, or are things just temporary shapes that our perception plucks out from a flux of unruly, unfolding processes?

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Intelligibility

One of the deeper questions that runs throughout philosophical speculation — Western, Eastern, and besides — is a kind of wonder or awe at the fact that the world does make any sense to us all. This awe can be expressed as itself an intellectual problem: why is the world intelligible? The question is sometimes put as: what is the source of the world’s intelligibility? Is the source of intelligibility itself intelligible? Or does a mystery remain after all explanations have had their say?

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The Mysteries of Evolution: 4. How did we get here…

…from: “having been originally breathed by the Creator into a few forms or into one”?

Welcome all after vacation!

I have been reviewing many different articles recently and it hit me like a bolt of lighting: How did materialist who promote the Darwinian theory of evolution get to spontaneous emergence of life from what Darwin himself wrote in the Origin of Species:

“There is grandeur in this [natural selection] view of life, with its several powers, having been originally breathed by the Creator into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being evolved”

One would think that scientific, experimental evidence convinced Darwinists to change their mind… Unfortunately, just like many of my posts and comments have revealed, no such evidence has emerged…. So, my question is: what prompted the Darwiwnists to change the fundamental idea about the origins of life originally written by Darwin himself, if no evidence for such a change exists?

For VJ Torley: Christianity’s consistency with Evolutionary Theory, JB Peterson’s Interview

Various creationists and ID proponents, myself included, have raved about the work of elite scholar and clinical psychologist Jordan B. Peterson who connected the rise of Christianity with concepts in evolutionary theory. His recent 2.5-hour interview was profound on many levels. I provide a link to the interview below.

Even though Peterson is an die-hard evolutionist, many ID proponents and creationists have said they were blessed to hear what he had to say. I know I was. Since I know VJ studied the topic of animal intelligence, I thought Peterson’s work might be of interest to him since Peterson ties the rise of Christianity to behavioral and neurological traits he sees deeply conserved in the mammalian kingdom.
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In Defense of Republican Atheism

In a recent comment, Vincent writes that

However, I would argue that if we believe in human freedom, then that freedom has to include the freedom to bind oneself to a particular vision of humans’ ultimate good – whether it be one that includes God as its core or one which excludes God as a hindrance to unfettered liberty.

I’m very interested in theories of freedom and this idea of atheism as somehow involving “unfettered liberty.”

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Dennett in The New Yorker

I wanted to bring to your attention a lovely profile piece on Dan Dennett, “Daniel Dennett’s Science of the Soul“.  It’s nice to see a philosopher as respected and well-known as Dennett come alive as a human being.

I’d also like to remind those of you interested in this sort of thing that Dennett has a new book out, From Bacteria to Bach And Back: The Evolution of Minds. The central project is to do what creationists are always saying can’t be done: use the explanatory resources of evolutionary theory to understand why we have the kinds of minds that we do. There are decent reviews here and here, as well as one by Thomas Nagel in New York Review of Books that I regard as deliberately misleading (“Is Consciousness an Illusion?“).

[Note: The profile and/or the Nagel review may be behind paywalls.]

 

Naturalism & the Laws of Nature.

Theoretical physicist Paul Davies wrote:

But what are these ultimate laws and where do they come from? Such questions are often dismissed as being pointless or even unscientific. As the cosmologist Sean Carroll has written, “There is a chain of explanations concerning things that happen in the universe, which ultimately reaches to the fundamental laws of nature and stops… at the end of the day the laws are what they are… And that’s okay. I’m happy to take the universe just as we find it.”

Assuming that Davies is correct, I find it odd that there is little interest for understanding the laws of nature. There are some interesting questions to be answered, such as: Where do the laws come from? How do they cause things to happen? Continue reading

Were You a Quembryo?

…given its implicit Aristotelianism, the computationalist approach provides Thomists and other Aristotelians and Scholastics with conceptual and terminological resources by which contemporary naturalists might be made to understand and see the power of Thomistic, Scholastic, and Aristotelian arguments in natural theology. It might help them to explain both how the conception of nature on which traditional Scholastic natural theology was built is no pre-modern relic but is still defensible today, and how radically it differs from the conception of Paley and “Intelligent Design” theorists, whose arguments naturalists understandably regard as weak.

…what Searle and the Aristotelian can agree on is that the computationalist conception of nature is far more metaphysically loaded than most of its defenders realize.

From Aristotle to John Searle and Back Again: Formal Causes, Teleology, and Computation in Nature

See also:

Information is the new Aristotelianism (and Dawkins is a hylomorphist)

Scientific Metaphysics & Its Consequences

In a recent comment, Fifthmonarchyman engaged with my accusation that his remarks on what brains can’t do is based on his ignorance of neuroscience. He responded by saying

it’s not about neuroscience it’s about ontology.

Brains don’t comprehend because they are not minds. I would think that someone so enamored with philosophy would have a handle on different categories of existence.

It is precisely as a philosopher that I want to express my complete rejection of the assumptions implicit in this remark.

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Thorp, Shannon: Inspiration for Alternative Perspectives on the ID vs. Naturalism Debate

The writings and life work of Ed Thorp, professor at MIT, influenced many of my notions of ID (though Thorp and Shannon are not ID proponents). I happened upon a forgotten mathematical paper by Ed Thorp in 1961 in the Proceedings of the National Academy of Sciences that launched his stellar career into Wall Street. If the TSZ regulars are tired of talking and arguing ID, then I offer a link to Thorp’s landmark paper. That 1961 PNAS article consists of a mere three pages. It is terse, and almost shocking in its economy of words and straightforward English. The paper can be downloaded from:

A Favorable Strategy for Twenty One, Proceedings National Academy of Sciences.

Thorp was a colleague of Claude Shannon (founder of information theory, and inventor of the notion of “bit”) at MIT. Thorp managed to publish his theory about blackjack through the sponsorship of Shannon. He was able to scientifically prove his theories in the casinos and Wall Street and went on to make hundreds of millions of dollars through his scientific approach to estimating and profiting from expected value. Thorp was the central figure in the real life stories featured in the book
Fortune’s Formula: The Untold Story of the Scientific Betting System that Beat the Casino’s and Wall Street by William Poundstone.
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