[This essay is part Q in my series, An A-Z of Unanswered Objections to Christianity on the crisis in Christian apologetics. Other parts completed to date:F. Angels, demons and aliens and H. Human Origins.]
The question I wish to discuss in this post is not “Is it true that Jesus was virginally conceived?” or even “Is it possible that Jesus was virginally conceived?” but “Is there any good evidence (historical, prophetic or otherwise) that Jesus was virginally conceived?” What I want to argue in today’s post is that even for someone who accepts the evidence for Jesus’ bodily resurrection, the evidence for Jesus’ virginal conception is unpersuasive and the arguments marshaled in support of it are riddled with fallacies.
I would like to make it clear at the outset that I am not asserting that Jesus was conceived naturally. Generations of Christians down the ages have drawn hope and inspiration from their belief that Jesus was born of the Virgin Mary, and who am I to contradict them? After all, I’m one of them. What I am questioning is not the belief itself, but the justification for treating it as an essential teaching of the faith, as the vast majority of Christians continue to do (e.g. Catholics, Orthodox Christians, Lutherans, Calvinists and “Evangelical Christians”). As far as I can tell, there is no rational justification for doing so, and any attempt to argue for the Virgin Birth is sheer foolishness. Treating the doctrine as a “hill to die on” can only damage the credibility of Christianity, because it turns every argument against the doctrine into an argument against Christianity. Here’s why I think we should at least listen to the doubters, and why Christians who choose to believe in Jesus’ virginal conception should do so tentatively, acknowledging that they might, after all, be mistaken.