On Ideology. Between Secular & Secularism – what’s the similarity, difference or overlap?

Adding to that a 2nd question: If a person seeks ‘secularization’ (cf. laïcisation), i.e. ‘more secularity’ in their life and in the lives of those around them, in their hometown and in the nation in which they live, and even globally, does that qualify for the operational term ‘secularist’? In this sense, is ‘secularism’ the proper term for the ideology that such a person is promoting?

One might think it a polite necessity for certain voices to avoid all contact, and any proper and timely discussion of ideology, when addressing these two terms – secular & secularism – semantically, philosophically & especially ‘skeptically’. Some people of course just don’t make a priority focus on ideology, as Paul Nelson recently revealed here (re: ideological MNism, while avoiding ideological IDism), saying “‘Ideology’ is fine with me as a descriptive noun,” but is “[n]ot one of my lexical habits”. Even though Nelson is certainly not representative of TSZ voices, it might make a person wonder if there is a healthy skepticism at TSZ about conflating the terms ‘secular’ & ‘secularism’, since it has also proven difficult here to differentiate them, just as it has at Peaceful Science. For others, the notion that ‘secular’ is now broadly considered as a condition, while ‘secularism’ counts as an ideology, isn’t all that difficult to acknowledge and accept.

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Swamidass’ ‘genealogical Adam’ vs. Adam’s genealogy: Peaceful Scientism on Display

S. Joshua Swamidass of WUSTL recently received a 1-year grant from the Templeton Foundation for a hypothesis that he calls “the genealogical Adam” and to build his website “Peaceful Science,” which he likes to call a ‘fifth voice’ alongside Answers in Genesis, BioLogos, the Discovery Institute and Reasons to Believe. https://www.templeton.org/grant/the-genealogical-adam-and-peaceful-science.

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Why be skeptical about Swamidass’ ‘Peaceful Science’ pitch?

This thread is meant to be a resource for people to express their hopefully sincere & proper skepticism about Dr. S. Joshua Swamidass’ so-called ‘Peaceful Science’ project on an on-going basis as issues & challenges arise. The purpose for starting this thread now is the announcement of a grant to Peaceful Science (PS) by the mutual fund wealth-based John Templeton Foundation. http://peacefulscience.org/new-voice/

I will express some of my skepticism about PS in a few words: Joshua is strangely aiming by ‘inviting all positions as equal’ to relativise the names ‘Adam’ and ‘Eve,’ while at the same time trying himself to become a ‘genealogist’. The woman in the pair he apparently has some kind of a gender bias against, since he hasn’t laid out why he sometimes omits her & only sometimes brings Eve into the conversation. I predicted here a few months ago that Joshua would eventually change his almost exclusively ‘Genealogical Adam’ talk to finally start being more inclusive with ‘Genealogical Adam & Eve.’ Joshua hasn’t taken the hint by adapting his language & thinking yet, though he has been known to change his mind about things in the past.

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Is Peaceful Science carefully (enough) scripting its politicking with the Freedom From Religion Foundation?

What role does the Freedom from Religion Foundation play in the evolution, creation and intelligent design conversation?

I ask for feedback on this here because it would seem that one of the main ‘partnerships’ at what Dr. S. Joshua Swamidass calls ‘Peaceful Science’ (his description is scientistically utopian, but let’s leave that aside), appears to be mainly a politically convenient one between Dr. Swamidass and an atheist named Patrick, who is a representative for the Freedom From Religion Foundation. If was difficult to figure this out because as a non-USAmerican citizen, that organisation is off my national radar. Continue reading

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