Jonathan Wells and Homology

This is the third and last of my answers to Jonathan Wells’ 10 unanswerable questions for evolutionists.

Question 3: Homology.

Wells: Why do textbooks define homology as similarity due to common ancestry, then claim that it is evidence for common ancestry — a circular argument masquerading as scientific evidence?

This question stems from confusion on Wells’ part between how something is defined and how it is recognized, which are two quite different things. Homology is indeed defined as similarity due to common ancestry. But we don’t just label any similarity a homology and call it evidence for common ancestry. That would indeed be circular. What we really do is quite different. Similarity between the characteristics of two organisms is an observation. If the similarity is sufficiently detailed (“both are big” or “both are green” won’t do) we consider it a candidate for homology.

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Jonathan Wells and Archaeopteryx

Since I’ve been asked, I’m posting another of my answers to the 10 unanswerable questions for evolutionists in Jonathan Wells’ book Icons of Evolution.

Question 5: Archaeopteryx.

Why do textbooks portray this fossil as the missing link between dinosaurs and modern birds — even though modern birds are probably not descended from it, and its supposed ancestors do not appear until millions of years after it?

What does Archaeopteryx have to be to qualify as a “link” (not a missing link, because it isn’t missing)? Wells apparently (he never really says) requires an insensible gradation of ancestors and descendants leading from an unquestioned dinosaur to an unquestioned bird, with Archaeopteryx in the middle. While that would be nice, it’s hardly necessary — and considering the quality of the fossil record, that’s lucky.

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Jonathan Wells and the Cambrian explosion

In honor of Jonathan Wells’ new book, which I haven’t yet seen, I’m recycling from his first book Icons of Evolution, in which he poses 10 unanswerable questions for evolutionists. Here’s my answer to question #2: Darwin’s tree of life.

Wells: Why don’t textbooks discuss the “Cambrian explosion,” in which all major animal groups appear together in the fossil record fully formed instead of branching from a common ancestor — thus contradicting the evolutionary tree of life?

There are a great many premises hidden in this question. Wells claims that 1) textbooks don’t discuss the Cambrian explosion, 2) all major animal groups appeared during the explosion, 3) the groups were “fully formed” when they appeared, and 4) that this all somehow falsifies the idea of common descent. As we will see, none of these premises is true, so the question is pointless. It’s would be surprising if textbooks didn’t discuss the Cambrian explosion, since it’s a major event in the history of life. And in fact they do. Of ten textbooks examined by Wells, he claims that eight don’t even mention the explosion.. In fact all but one does mention it, and four of those give it more than a hundred words. Still, a hundred words isn’t much to deal with such a major event; Wells’ implication is that coverage of the explosion is being deliberately suppressed. Then again, textbooks have limited space to deal with all of the complex field of biology; an alternative explanation is that these books just have limited coverage of the history of life and of evolution in general.

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Can prairie dogs talk?

Ferris Jabr has recently written a highly illuminating article for The New York Times Magazine titled, Can Prairie Dogs Talk? (May 12, 2017), on the pioneering work of Dr. Con Slobodchikoff, an emeritus professor of biology at Norther Arizona University. Professor Slobodchikoff has been analyzing the sounds of prairie dogs for more than 30 years, and he thinks that they possess a form of genuine language. Specifically, he claims that when they give alarm calls for different kinds of predators, they identify not only the type of predator, but also its size, shape, color and speed. In other words, their messages do not consist merely of nouns; instead, they are more akin to descriptive phrases. In a follow-up interview with Professor Marc Bekoff (Psychology Today, May 14, 2017), Slobodchikoff argues that since the rate at which the alarm calls are produced tends to correlate with the speed of travel of the approaching predator (hawks, for example, elicit only a single bark because they are so swift), prairie dog talk also contains something analogous to a verb in human language. Most surprising of all, prairie dogs are capable of coming up with new alarm calls for abstract objects which they have never seen before, such as an oval, a triangle, a circle, and a square. And if that were not enough, it turns out that prairie dog calls, like human language, are composed of phonemes. Indeed, Slobodchikoff even declares that prairie dogs have the most complex language of any non-human animal.

Professor Slobodchikoff contends that it is only pure prejudice on the part of “human exceptionalists” (many of whom are linguists and philosophers) that prevents scientists from describing prairie dog calls as true language, rather than mere “communication.” In addition, many people’s thinking is still influenced by Aristotle’s Scala Naturae, which ranks humans at the top, followed by “higher” mammals such as apes and then “lower” mammals such as mice (and of course, prairie dogs), with birds, reptiles, amphibians and fish lower down in the pecking order, and with insects, worms and one-celled animals at the very bottom. Such a view, argues Slobodchikoff, is speciesist and profoundly primatocentric. It is time for scientists to cast aside their prejudices and recognize that humans are not the only animals that can talk.

Is Slobodchikoff right? In today’s post, I’d like to explain why I’m inclined to be skeptical of the claim that prairie dogs are capable of anything like language.

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What is Death

In reading through a number of the threads, I’ve been struck by apparent conceptual acceptance most folk have with the term “death”, taking for granted (it appears) that everyone else reading the term understands it pretty much exactly as the poster intended. However, it also appears to me that there are a few different underlying understandings of the meaning of that term.

I for one am not and never have been all that comfortable conceptually with the term. I find the term to be sort of a contrast place holder for “that which is no longer alive”, but vaguely defined. And from there different folk attach all sorts of esoteric or assumed baggage that I don’t fully grasp or understand. For example, some folk apparently think of “death” as a thing – an actual object independent of (though clearly tied to) living things. I don’t understand that concept. Then there are some folk who think of “death” as something like a transition or perhaps threshold (portal…door…take your metaphorical pick) that living things “pass through” when they “lose life”. Uhh…oookay… And then there are some folk who think of death as something like a state of existence – like sleep I guess only…uhh…deeper…maybe? I do not understand any of those concepts of death.

To me, “living” is a term I use to denote a functioning autonomous system that seeks out resources for the perpetuation of the system’s operation and/or reproduction, and that expels byproducts derived from the system function and resource use. As such, fire to me is very much a living thing. And while in a metaphorical sense I might say that a fire has “died” after it’s gone out, I simply mean that the conditions for that combustion system no longer exist. Similarly, to me, bodies no longer living have simply reached a state where the conditions for the physiological system no longer exist. Systems, by their very nature of resource use and environmental stress, wear. As such, they eventually get to a point they stop functioning. Seems odd to call that “death” to me.

 

God loves you. Enjoy your eternity in hell.

A question for Christians, particularly those of the inerrantist stripe.

28 Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell.

Matthew 10:28, NIV

And:

8 He will punish those who do not know God and do not obey the gospel of our Lord Jesus. 9 They will be punished with everlasting destruction and shut out from the presence of the Lord and from the glory of his might 10 on the day he comes to be glorified in his holy people and to be marveled at among all those who have believed.

2 Thessalonians 1:8-10, NIV

“Punished with everlasting destruction.” Is that what a perfectly merciful, perfectly benevolent Father would do to his children?

How did Intelligent Designer/God do it? How was life created?

Since scientists have not been able to prove or even logically explain the origins of life (abiogenesis) by natural, unguided, gradual processes often referred to as the bottom-up approach, it is conceivable to imply that the process of life origins on Earth could be scientifically explained by the design and creation process often referred to as the top-down approach.The top-down approach is sometimes used by scientists in attempts of recreation of small life forms, like a eukaryotic cell.

I will however apply the top-down approach to the process of the designing and creating of human life Intelligent Designer or God (ID/God) could have used.

In other words, the top-down approach is the only conceivable way of the designing and creating life as even in case of the simplest of cells all organelles and functional structures of a cell have to be present, and at the same time, as they are mutually interdependent, including the cell membrane, for it to function or be alive or stay alive. Without the cell membrane or one of the structures or organelles, the cell stops functioning and eventually dies.

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My thoughts on JohnnyB’s new view of Irreducible Complexity

Jonathan Bartlett, known here as JohnnyB, has written a very thought-provoking post titled, A New View of Irreducible Complexity. I was going to respond in a comment on his post, but I soon realized that I would be able to express my thoughts much more clearly if I composed a post of my own, discussing the points which he raises.

Before I continue, I would like to say that while I find JohnnyB’s argument problematic on several counts, I greatly appreciate the intellectual effort that went into the making of his slide presentation. I would also like to commend JohnnyB on his mathematical rigor, which has helped illuminate the key issues.

Without further ado, I’d like to focus on some of the key slides in JohnnyB’s talk (shown in blue), and offer my comments on each of them. By the time I’m done, readers will be able to form their own assessment of the merits of JohnnyB’s argument.

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Confabulation

An interesting essay in Aeon by neurologist Jules Montague:

Why is the brain prone to florid forms of confabulation?

She had visited Madonna’s mansion the week before, Maggie told me during my ward round. Helped her choose outfits for the tour. The only problem was that Maggie was a seamstress in Dublin. She had never met Madonna; she had never provided her with sartorial advice on cone brassieres. Instead, an MRI scan conducted a few days earlier – when Maggie arrived at the ER febrile and agitated – revealed encephalitis, a swelling of the brain.

Now she was confabulating, conveying false memories induced by injury to her brain. Not once did Maggie doubt that she was a seamstress to the stars, no matter how incongruous those stories seemed. And that’s the essence of confabulation: the critical faculty of doubt is compromised. These honest lies were Maggie’s truth…

RNA editing in cephalopods

From Wired:

But when Stanford University geneticist Jin Billy Li heard about Joshua Rosenthal’s work on RNA editing in squid, his jaw dropped. That’s because the work, published today in the journal Cell, revealed that many cephalopods present a monumental exception to how living things use the information in DNA to make proteins. In nearly every other animal, RNA—the middleman in that process—faithfully transmits the message in the genes. But octopuses, squid, and cuttlefish (but not their dumber relatives, the nautiluses) edit their RNA, changing the message that gets read out to make proteins.

In exchange for this remarkable adaptation, it appears these squishy, mysterious, and possibly conscious creatures might have given up the ability to evolve relatively quickly. Or, as the researchers put it, “positive selection of editing events slows down genome evolution.” More simply, these cephalopods don’t evolve quite like other animals. And that could one day lead to useful tools for humans.

From the paper itself:

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Evidence for the Resurrection: Why reasonable people might differ, and why believers aren’t crazy

Easter is approaching, but skeptic John Loftus doesn’t believe in the Resurrection of Jesus. What’s more, he thinks you’re delusional if you do. I happen to believe in the Resurrection, but I freely admit that I might be mistaken. I think Loftus is wrong, and his case against the Resurrection is statistically flawed; however, I don’t think he’s delusional. In today’s post, I’d like to summarize the key issues at stake here, before going on to explain why I think reasonable people might disagree on the weight of the evidence for the Resurrection.

The following quotes convey the tenor of Loftus’ views on the evidence for the Resurrection:

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Is it easy to get a new protein? A reply to Ann Gauger

In a podcast on the show, ID the Future (March 14, 2017), Dr. Ann Gauger criticized a popular argument that purports to show how easy it is to get new proteins: namely, the evolution, over a relatively short 40-year period, of nylonase. (Nylonase is an enzyme that utilizes waste chemicals derived from the manufacture of nylon, a man-made substance that was not invented until 1935.) While Dr. Gauger made some factual observations that were mostly correct, her interpretation of these observations fails to support the claim made by Intelligent Design proponents, that the odds of getting a new functional protein fold are astronomically low, and that it’s actually very, very hard for new proteins to evolve. Let’s call this claim the “Hard-to-Get-a-Protein” hypothesis (HGP for short).

To help readers see what’s wrong with Dr. Gauger’s argument, I would like to begin by pointing out that for HGP to be true, two underlying claims also need to be correct:

1. Functional sequences are RARE.
2. New functions are ISOLATED in sequence space.

In her podcast, Dr. Gauger cites the work of Dr. Douglas Axe to support claim #1, when she declares that the odds of getting a new functional protein fold are on the order of 1 in 10^77 (an assertion debunked here). Dr. Gauger says little about claim #2; nevertheless, it is vital to her argument. For even if functional sequences are rare, they may be clustered together – in which case, getting from one functional protein to the next won’t be so hard, after all.

If claims #1 and #2 are both correct, then getting new functions should not be possible by step-wise changes. Remarkably, however, this is precisely what Dr. Gauger concedes, in her podcast, as we’ll see below.

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Why we probably don’t live in a computer simulation

Over at her blog, BackReAction, physicist Sabine Hossenfelder has written a cogently argued article titled, No, we probably don’t live in a computer simulation (March 15, 2017). I’ll quote the most relevant excerpts:

According to Nick Bostrom of the Future of Humanity Institute, it is likely that we live in a computer simulation

Among physicists, the simulation hypothesis is not popular and that’s for a good reason – we know that it is difficult to find consistent explanations for our observations…

If you try to build the universe from classical bits, you won’t get quantum effects, so forget about this – it doesn’t work. This might be somebody’s universe, maybe, but not ours. You either have to overthrow quantum mechanics (good luck), or you have to use qubits. [Note added for clarity: You might be able to get quantum mechanics from a classical, nonlocal approach, but nobody knows how to get quantum field theory from that.]

Even from qubits, however, nobody’s been able to recover the presently accepted fundamental theories – general relativity and the standard model of particle physics…

Indeed, there are good reasons to believe it’s not possible. The idea that our universe is discretized clashes with observations because it runs into conflict with special relativity. The effects of violating the symmetries of special relativity aren’t necessarily small and have been looked for – and nothing’s been found.

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Are atheists really atheists as they claim?

I’m pretty sure that most knowledgeable people know that someone who claims to be an atheist is just making an overstatement about his/her own beliefs. As most knowledgeable people who claim to be atheist probably know that even the most recognizable  faces  of atheistic propaganda, such as Richard Dawkins, admitted publicly that they are less than 100% certain that God/gods don’t exist.

My question is: Why would anyone who calls himself an atheist make a statement like that?

Do we have a duty not to procreate?

Writing in the Sydney Morning Herald recently, Australian journalist Ruby Hamad explained her decision not to have any children. Ecological considerations proved to be a “very compelling factor” influencing her decision, leading her to conclude that for her and her partner, having a child would be “the more selfish decision.” Ms. Hamad details her reasons in a passage that makes for disturbing reading:

Our planet is in trouble. We all know this. The Amazon is depleting so rapidly, we have already lost 20 per cent of it and will lose another 20 in the next two decades – just as children born today are coming of age. Lucky them!

The Great Barrier Reef is as good as dead, as everyone who is not Pauline Hanson will admit, but deforestation is also happening in the oceans, thanks to the rise in global temperatures. Meanwhile, the oceans will be commercially extinct by the middle of the century, and the entire Arctic is living on borrowed time…

For lay people, the knowledge that one child born today will add 9,441 metric tons of carbon to the atmosphere is enough to turn them off procreation. “You can never take it back,” said one American woman. “That stopped me in my tracks.”

So, is Ruby Hamad right? In today’s post, I’d like to explain why I believe her logic is profoundly mistaken.

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How Did The Designer/God do it?

I’m pretty sure that many creationists/ID proponents and skeptics about materialism have heard that question many times often when materialists get  cornered about their beliefs about the origins of life…The usual question posed by materialists is: How Did The Designer/God do it? We can’t recreate life, so tell us how was it created!

Does anyone have a theory about how ID/God/ET did it?

I have my own,  but I’m just curious how much smarter people than me would answer  the skeptics who often add to their skepticism: Did ID/God/ET just “poofed”  life magically into existence?