Michael Shermer discusses the classic case of “Satanic verses” in Led Zeppelin, played backwards:
A question for Christians, particularly those of the inerrantist stripe.
28 Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell.
Matthew 10:28, NIV
8 He will punish those who do not know God and do not obey the gospel of our Lord Jesus. 9 They will be punished with everlasting destruction and shut out from the presence of the Lord and from the glory of his might 10 on the day he comes to be glorified in his holy people and to be marveled at among all those who have believed.
2 Thessalonians 1:8-10, NIV
“Punished with everlasting destruction.” Is that what a perfectly merciful, perfectly benevolent Father would do to his children?
An interesting essay in Aeon by neurologist Jules Montague:
She had visited Madonna’s mansion the week before, Maggie told me during my ward round. Helped her choose outfits for the tour. The only problem was that Maggie was a seamstress in Dublin. She had never met Madonna; she had never provided her with sartorial advice on cone brassieres. Instead, an MRI scan conducted a few days earlier – when Maggie arrived at the ER febrile and agitated – revealed encephalitis, a swelling of the brain.
Now she was confabulating, conveying false memories induced by injury to her brain. Not once did Maggie doubt that she was a seamstress to the stars, no matter how incongruous those stories seemed. And that’s the essence of confabulation: the critical faculty of doubt is compromised. These honest lies were Maggie’s truth…
But when Stanford University geneticist Jin Billy Li heard about Joshua Rosenthal’s work on RNA editing in squid, his jaw dropped. That’s because the work, published today in the journal Cell, revealed that many cephalopods present a monumental exception to how living things use the information in DNA to make proteins. In nearly every other animal, RNA—the middleman in that process—faithfully transmits the message in the genes. But octopuses, squid, and cuttlefish (but not their dumber relatives, the nautiluses) edit their RNA, changing the message that gets read out to make proteins.
In exchange for this remarkable adaptation, it appears these squishy, mysterious, and possibly conscious creatures might have given up the ability to evolve relatively quickly. Or, as the researchers put it, “positive selection of editing events slows down genome evolution.” More simply, these cephalopods don’t evolve quite like other animals. And that could one day lead to useful tools for humans.
From the paper itself:
In my final months at work, I had many conversations about retirement with friends and colleagues who asked about my plans and preparations and shared their own. I was struck by the wide range of attitudes they expressed. For some, retirement was a concrete reality, something they had visualized and thought about in detail. For others it was more abstract, as if it were going to happen to someone else entirely. You might expect this to correlate straightforwardly with age: the closer to retirement, the more concrete the thinking about it. That didn’t seem to be the case for many people.
This 2015 paper ought to provoke provoke an interesting discussion:
Although bullshit is common in everyday life and has attracted attention from philosophers, its reception (critical or ingenuous) has not, to our knowledge, been subject to empirical investigation. Here we focus on pseudo-profound bullshit, which consists of seemingly impressive assertions that are presented as true and meaningful but are actually vacuous. We presented participants with bullshit statements consisting of buzzwords randomly organized into statements with syntactic structure but no discernible meaning (e.g., “Wholeness quiets infinite phenomena”). Across multiple studies, the propensity to judge bullshit statements as profound was associated with a variety of conceptually relevant variables (e.g., intuitive cognitive style, supernatural belief). Parallel associations were less evident among profundity judgments for more conventionally profound (e.g., “A wet person does not fear the rain”) or mundane (e.g., “Newborn babies require constant attention”) statements. These results support the idea that some people are more receptive to this type of bullshit and that detecting it is not merely a matter of indiscriminate skepticism but rather a discernment of deceptive vagueness in otherwise impressive sounding claims. Our results also suggest that a bias toward accepting statements as true may be an important component of pseudo-profound bullshit receptivity.
I’ve never met an IDer or creationist who could explain this, and it should give pause to theistic evolutionists as well.
An article in Aeon:
A ferocious biological struggle between mother and baby belies any sentimental ideas we might have about pregnancy
Suzanne Sadedin is an evolutionary biologist who has worked at Monash University, University of Tennessee, Harvard University, and KU Leuven.
Since objective morality is The Topic That Won’t Die here at TSZ, I think we need Yet Another Thread to Discuss It.
A Sam Harris quote to get things rolling (h/t walto):
There are two mistakes I see moral subjectivists making. The first mistake is believing in the fact-value dichotomy. The second mistake is conflating moral philosophy and psychology, suggesting that our psychology ought to be the sole determinant of our beliefs.
Commenter Kantian Naturalist leveled the following charge against TSZ earlier today:
Folks here would rather persist in their confusion over basic issues than risk the realization that they don’t really understand what they assume they understand.
If you haven’t figured out that there’s a fundamentally anti-intellectual bias to TSZ and there’s really nothing you can do to change it, you’re going to have nothing but frustration in your interactions here.
That is an absurdly sweeping statement. Do some people here persist in their confusions, ignoring opposing arguments? Sure. Do some people express anti-intellectual opinions here? Sure, including KN himself on occasion, amusingly enough. Does this mean that TSZ suffers from “a fundamentally anti-intellectual bias” and that those seeking intelligent discussions are doomed to experience “nothing but frustration” here?
No. KN’s charge is ridiculous and way overblown.
A review in the New Yorker of three new books:
The Enigma of Reason, by Hugo Mercier and Dan Sperber
The Knowledge Illusion: Why We Never Think Alone, by Steven Sloman and Philip Fernbach
Denying to the Grave: Why We Ignore the Facts That Will Save Us, by Jack and Sara Gorman