This was originally intended as a brief reply to the comment by William J Murray but it sort of grew into something a little longer so I thought, since everyone else is doing it, I’d put it up here.

William J Murray:
I think that any fair reading of UD will show that the vast majority of pro-ID posters there, and certainly the moderators and subject contributors, are not “anti-science” at all, nor “sneer” at science; rather, they have what is IMO a legitimate concern over the anti-religious, anti-theist, pro-materialist agenda that many of those currently in positions of power in the institutions of science blatantly demonstrate.

I would agree that not all contributors to UD are anti-science but there is, nonetheless, a prominent strand of such thinking there. Many of the original posts mock the speculative excesses of evolutionary psyschology, for example, or seem to gloat over instances of where science has apparently got it wrong. Those occasions where the author of such comments has got it wrong themselves pass largely unremarked. The overall impression is of an anti-science advocacy site.

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While I tend to see materialism, or any ism really, as misguided attempts to to translate the epic poem of reality into a language of limits, the universe to an Upanishad, the unknown and unexpected cuisine of eternity into bite sized morsels of processed food by-product. Ultimately, I think isms, including materialism narrow the minds of the porters stuck with the baggage. Like a person forced to wear a hat two sizes too small, like a fundamentalist’s child taught to feel shame at the first whiff of curiosity about something potentially interesting, isms discourage freestyle boogie on the cranial dance floor. They attempt to definitively answer the important question, “Why?”*. At least, that is my general attitude. I can and occasionally do trot out tome lubricant for my neurons in order to formulate a logical support for the idea, but I just ran across a printed copy of this paper in a file folder which accidentally traveled with me this week. Continue reading →

Questions about truth, free will, logic have been raised in another thread.  To help clarify the discussion, let’s separate those from the “necessary premise” discussion.

Here’s an example of the argument being raised:

True statements can only be expected to exist, and we can only expect to be able to deliberately discern them, if we assume the universe is governed by logic (necssarily rationally ordered) and if we assume for ourselves the libertarian free will causative capacity to discern them.

This seems a rather strange claim, given then many people believe that our best and most reliable true statements are those coming from science, and based on describing our world in terms physical causation.  Moreover, science is often considered to provide our best examples rationality and logical reasoning.

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In another thread, WJM has frequently made arguments similar to this:

As I have said repeatedly, premises that support one’s arguments are only necessary if one wishes to develop a rationally coherent worldview. One is always, of course, free to believe whatever they wish – rationally justifiable or not.

Several of the other participants in the discussion have found such statements to be unsatisfying.  This post is intended as a place where we might hope that WJM will fill in some of the gaps.

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In another thread, WJM writes:

Also, when I say I must accept such a prioris in order to even hope to deliberately establish a rational worldview, that means that without such premises, reason (logic) itself breaks down into nonsense.

WJM is laying out the case for rationalism.  Typically, rationalism is described as assuming innate knowledge.  However, some instead assume a priori knowledge.  Thanks to WJM, I now have an inkling on what might be intended by “a priori knowledge.”

The opposing philosophical position is that of empiricism, that knowledge comes through the senses.  Most of those posting here (self included) seem to be empiricists, while WJM is clearly standing for some version of rationalism.

This is intended as a stub topic, to allow comments specifically addressing the rationalism vs. empiricism debate.

is on a debate tour of Britain.  Apparently Polly Toynbee pulled out of debating him.  I heard on Uncommon Descent that a replacement had been found. (I’d emailed WLC to volunteer myself! – but I guess it has to be Somebody.)

I’m starting this thread to house any comments about the tour and the debate.

Nearly ten years ago, on the 15th September, 2001, I read this piece in the Guardian, by Richard Dawkins.

I was a theist then, a catholic, in fact, by conversion, in my early twenties, having been baptized in the Episcopal Church of Scotland, sung at matins every Sunday until from age 8 to 11, sent to a Quaker boarding school, where I was devout, if rebellious, and became a Friend, later being confirmed at a High Church Anglican church in Devon, and finally, having married a catholic, feeling I had “come home” to the catholic church.

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Ilion, a regular poster at Uncommon Descent, linked to an argument for God that he makes on his blog, here. I found it interesting because it was exactly the argument (though more succinctly expressed, I think) that kept me a theist for most of my life):

The reality of minds in a material world (thus, every human being who has ever existed) is proof that atheism is false. If atheism were indeed the truth about the nature of reality, then we would not — because we could not — exist. But we do exist. Therefore, atheism is not the truth about the nature of reality.

 

My position was that as every one of us (I assume) has the experience I have of being aware – being a mind – and thereby of being a unique self – there must be something unique to me, that inhabits me, that is not simply a material body, which, I assumed, could carry on perfectly well, zombie-fashion, were that essential self to go on vacation for a bit. Which made an after-life perfectly reasonable: (I knew my body would cease to function, but as my self seemed to be unarguably independent of the body it inhabited, there seemed no reason to assume that it would not continue to exist independently once that body ceased to function). Continue reading →

I wrote this story a while back, and posted it on a couple of forums.  But I often find I need to link to it (it was written to make a point!) so I’m reposting it here.  Hoping it might generate some discussion 🙂

The Two Lizzies

Lizzie was a single mum, with a one-year daughter, Beth. Lizzie wanted to get back to her job in neuroscience – she’d left tantalizing data unanalyzed – but she loved her daughter, and wanted to give her a good start in life.

Lizzie heard about an experimental technique, whereby she could be in two places at once. Perfect! She thought. I can stay at home with Beth AND go back to work.

Lizzie made an appointment for the procedure. She was told that she would undergo a whole body scan under anaesthetic, and every atom in her body would be identified and located. Then a random half would be selected and displaced one meter to her left, making two sparse copies of Lizzie. Fresh atoms, identical to those missing from each copy would then be added, resulting in two identical Lizzies where there had once been one.
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