It is often asserted that modern science had it’s roots in Christian culture and could in fact only have gotten started given such a milieu.

…the flowering of modern science depended upon the Judeo-Christian worldview of the existence of a real physical contingent universe, created and held in being by an omnipotent personal God, with man having the capabilities of rationality and creativity, and thus being capable of investigating it.

– The Soul of Science: Christian Faith and Natural Philosophy

An award-winning philosopher uncovers the Christian foundations of modern science. Renowned historian and philosopher of science Stanley Jaki boldly illumines one of the best-kept secrets of science history — the vital role theology has historically played in fruitful scientific development.

Beginning with an overview of failed attempts at a sustained science by the ancient cultures of Greece, China, India, and the early Muslim empire, Jaki shows that belief in Christ — a belief absent in all these cultures — secured for science its only viable birth starting in the High Middle Ages.

– The Savior of Science

In Pearcey’s latest book Finding Truth: 5 Principles for Unmasking Atheism, Secularism, and Other God Substitutes she goes beyond these perhaps less controversial claims.

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The complementarity principle in biological and social structures

Complementarity is an epistemological principle derived from the subject-object or observer-system dichotomy, where each side requires a separate mode of description that is formally incompatible with and irreducible to the other, and where one mode of description alone does not provide comprehensive explanatory power. The classical physics paradigm, on which biological, social and psychological sciences are modeled, completely suppresses the observer or subject side of this dichotomy in order to claim unity and consistency in theory and objectivity in experimental observations. Quantum mechanical measurements have shown this paradigm to be untenable. Explanation of events requires both an objective, causal representation and a subjective, prescriptive representation that are complementary. The concepts of description and function in biological systems, and goals and policies in social systems, are found to have the same epistemological basis as the concept of measurement in physics. The concepts of rate-dependent and rate-independent processes are proposed as a necessary distinction for applying the principle of complementarity to explanations of physical, biological and social systems

Tired of waiting for the promised OP on Moderation from keiths.

I am hoping participants in the “Teleology and Biology” thread might find this paper interesting. Continue reading →

As the new millennium approaches, our scientific knowledge of the universe surpasses that of any previous age. Yet, paradoxically, the philosophy of science movement is now in disarray. The collapse of logical empiricism and the rise of historicism and social constructivism have effectively left all of the sciences without an epistemology. The claims of realism have become increasingly difficult to justify, and, for many, the only alternatives are probabilism, pragmatism, and relativism.

But the case is not hopeless. According to William A.Wallace, a return to a realist concept of nature is plausible and, indeed, much needed. Human beings have a natural ability to understand the world in which they live. Many have suggested this understanding requires advanced logic and mathematics. Wallace believes that nature can more readily be understood with the aid of simple modeling techniques.

Through an ingenious use of iconic and epistemic models, Wallace guides the reader through the fundamentals of natural philosophy, explaining how the universe is populated with entities endowed with different natures – inorganic, plant, animal, and human. Much of this knowledge is intuitive, already in people’s minds from experience, education, and exposure to the media. Wallace builds on this foundation, making judicious use of cognitive science to provide a model of the human mind that illuminates not only the philosophy of nature but also the logic, psychology, and epistemology that are prerequisite to it.

With this background, Wallace sketches a history of the philosophy of science and how it has functioned traditionally as a type of probable reasoning. His concern is to go beyond probability and lay bare the epistemic dimension of science to show how it can arrive at truth and certitude in the various areas it investigates. He completes his study with eight case studies of certified scientific growth, the controversies to which they gave rise, and the methods by which they ultimately were resolved.

The Modeling of Nature provides an excellent introduction to the fundamentals of natural philosophy, psychology, logic, and epistemology.

William J. Murray has repeatedly questioned the prevalent materialist epistemology evident here at TSZ.

But are the sciences as a whole without an epistemology, and why?

What could possibly ground an epistemology of science?