More on split brains and souls

The immaterial soul, at least as most theists conceive of it, does not exist.  There is an abundance of evidence for this assertion, but I have focused recently (both here and at UD) on observations of split-brain patients in particular.

split head

My argument, in a nutshell, is that split-brain patients have two minds in one skull.  The left hemisphere can believe, know, desire, choose, and act on things separately from the right hemisphere, and vice-versa.  Since theists typically attribute these characteristics to the soul, they can only conclude that there are two souls in each split-brain patient – or more sensibly, that the unified soul was a fiction all along.

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The Myth of Absolute Certainty

I was banned from Uncommon Descent this morning for reasons unknown (though here is a plausible hypothesis). At the time of my banning, I was in the midst of a long discussion of absolute certainty and whether it can rationally be claimed. Since I can’t continue the discussion at UD, I’ll start a thread here instead and solicit the opinions of the very smart locals here at TSZ.

The question is whether there we can be absolutely certain of anything. I am not speaking of absolute certainty in the colloquial sense (“I’m absolutely certain I left the keys on the counter!”), but in the precise sense of 100.0% (unrounded) certainty, with literally no possibility at all of error — not even a trillionth of a trillionth of a trillionth of a percent chance of error.

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A resolution of the ‘all-heads paradox’

There has been tremendous confusion here and at Uncommon Descent about what I’ll call the ‘all-heads paradox’.

The paradox, briefly stated:

If you flip an apparently fair coin 500 times and get all heads, you immediately become suspicious. On the other hand, if you flip an apparently fair coin 500 times and get a random-looking sequence, you don’t become suspicious. The probability of getting all heads is identical to the probability of getting that random-looking sequence, so why are you suspicious in one case but not the other?

In this post I explain how I resolve the paradox. Lizzie makes a similar argument in her post Getting from Fisher to Bayes, but there are some differences, so keep reading.

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Split-brain patients and the dire implications for the soul

Note: I have changed the title of this post for the benefit of readers who are unfamiliar with the term ‘substance dualism’.

Many of our readers – especially among the regulars at Uncommon Descent – are substance dualists.  That is, they believe that each of us has an immaterial mind or soul that constitutes our true self, and that the body, including the brain, is merely a vehicle “inhabited” and controlled by the mind or soul.

There are many problems with this idea, which is why it is rejected by most neuroscientists and philosophers.  One of the most striking is the problem posed by the strange characteristics of split-brain patients, as described in this video by VS Ramachandran:


 

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Things That IDers Don’t Understand, part 3 — We still make choices, even if free will is illusory

Over at UD, Salvador Cordova criticizes a statement by Jerry Coyne that appeared in a USA Today column:

So if we don’t have free will, what can we do? One possibility is to give in to a despairing nihilism and just stop doing anything. But that’s impossible, for our feeling of personal agency is so overwhelming that we have no choice but to pretend that we do choose, and get on with our lives.

There are a lot of problems with Cordova’s post (which we can address in the comments), but I do agree that Coyne’s statement is problematic and warrants criticism. Ironically, Coyne’s misunderstanding is shared by many ID proponents — hence the title of this post.

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A materialist defends substance dualism

At UD, Vincent Torley links to an odd little paper by William Lycan, a philosopher at the University of North Carolina, entitled Giving Dualism Its Due.

The abstract reads:

Despite the current resurgence of modest forms of mind-body dualism, traditional Cartesian immaterial-substance dualism has few if any defenders. This paper argues that no convincing case has been against substance dualism, and that standard objections to it can be credibly answered.

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Chance and Morality

 

Scenario 1

 

Bob is drunk and driving too fast on rain-slicked streets. He runs a red light and doesn’t even see Belinda, a pedestrian who is crossing the street. He hits her and she dies.

Scenario 2

Bob is drunk and driving too fast on rain-slicked streets. He runs a red light. Belinda, a pedestrian, is about to cross the street. Luckily she spots Bob’s speeding car in time and remains on the curb. She lives.  Bob doesn’t even see her.

Bob’s behavior is identical in the two scenarios, and the difference in outcome is due to something completely outside of Bob’s control: whether Belinda spots his car in time.

Questions for discussion

1. In moral terms, is Bob equally blameworthy in both scenarios, or does his culpability depend on the outcome?

2. The legal system will punish Bob far more harshly in the first scenario than in the second.  Is this appropriate?

Justify your answers.

David B. Hart and the problem of evil

Why do evil and suffering exist if the world is presided over by a God who is all-knowing, all-powerful and perfectly loving? That is the “problem of evil” in a nutshell.  In an earlier post (and in the comments) I explained and argued against two common theistic responses to the problem of evil.  Now I’ll tackle a third response from Eastern Orthodox theologian David Bentley Hart.

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Why Mung is an ID supporter

In the tradition of offering threads to our visitors from Uncommon Descent (Gil Dodgen, Upright BiPed, gpuccio and others), I’m creating a thread in which Mung can explain why he is an ID supporter.

Mung continually complains that we misrepresent ID at TSZ.  Here’s his chance to set the record straight, to tell us what ID really is, and to explain why he thinks the case for ID is strong.

Take it away, Mung.

(Thanks to OMTWO for the suggestion.)

Things That IDers Don’t Understand, Part 2a – Evolution is not stranded on ‘islands of function’

Intelligent design proponents make a negative argument for design.  According to them, the complexity and diversity of life cannot be accounted for by unguided evolution (henceforth referred to simply as ‘evolution’) or any other mindless natural process.  If it can’t be accounted for by evolution, they say, then we must invoke design. (Design, after all, can explain anything.  That makes it easy to invoke, but hard to invoke persuasively.)

Because the ID argument is a negative one, it succeeds only if ID proponents can demonstrate that certain instances of biological complexity are beyond the reach of natural processes, including evolution.  The problem, as even IDers concede, is that the evidence for evolution is too strong to dismiss out of hand. Their strategy has therefore been to concede that evolution can effect small changes (‘microevolution’), but to deny that those small changes can accumulate to produce complex adaptations (‘macroevolution’).

What mysterious barrier do IDers think prevents microevolutionary change from accumulating until it becomes macroevolution?  It’s the deep blue sea, metaphorically speaking.  IDers contend that life occupies ‘islands of function’ separated by seas too broad to be bridged by evolution.

In this post (part 2a) I’ll explain the ‘islands of function’ metaphor and invite commenters to point out its strengths and weaknesses.  In part 2b I’ll explain why the ID interpretation of the metaphor is wrong, and why evolution is not stuck on ‘islands of function’.

Read on for an explanation of the metaphor.

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A specific instance of the problem of evil

This is The Skeptical Zone, so it’s only fitting that we turn our attention to topics other than ID from time to time.

The Richard Mourdock brouhaha provides a good opportunity for this. Mourdock, the Republican Senate candidate from the state of Indiana, is currently in the spotlight on my side of the Atlantic for a statement he made on Wednesday during a debate with his Democratic opponent:

You know, this is that issue that every candidate for federal or even state office faces. And I, too, certainly stand for life. I know there are some who disagree and I respect their point of view but I believe that life believes at conception. The only exception I have for – to have an abortion is in that case for the life of the mother. I just – I struggle with it myself for a long time but I came to realize that life is that gift from God, and I think even when life begins in that horrible situation of rape that it is something that God intended to happen. [emphasis mine]

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A challenge to kairosfocus

A few weeks ago, commenter ‘kairosfocus’ (aka ‘KF’) posted a Pro-Darwinism Essay Challenge at Uncommon Descent. The challenge was for an ID critic to submit a 6000-word essay in defense of ‘Darwinism’, written to KF’s specifications. The essay would be posted at UD and a discussion would ensue.

The challenge generated no interest among the pro-evolution commenters here at TSZ, mainly because no one wanted to write an essay of KF’s specified length, on KF’s specified topic, in KF’s ridiculously specific format (and presumably double-spaced with a title page addressed to ‘Professor Kairosfocus’). We also had no interest in posting an essay at UD, a website that is notorious in the blogosphere for banning and censoring dissenters. Kairosfocus himself, in a ridiculous display of tinpot despotism, censored no less than 20 comments in the “Essay Challenge” thread itself!

(Link, Link, Link, Link, Link, Link, Link, Link, Link, Link, Link, Link, Link, Link, Link, Link, Link, Link, Link, Link)

The commenter in question, ‘critical rationalist’, was banned from UD and has taken refuge here at TSZ, where open discussion is encouraged, dissent is welcome, comments are not censored, and only one commenter has ever been banned (for posting a photo of female genitalia).

Given the inhospitable environment at Uncommon Descent (from which I, like most of the ID critics at TSZ, have also been banned), I had (and have) no desire to submit an essay for publication at UD. However, I did respond to the spirit of KF’s challenge by writing a blog post here at TSZ that explains why unguided evolution, as a theory, is literally trillions of times better than Intelligent Design at explaining the evidence for common descent.

In his challenge, kairosfocus wrote:

It would be helpful if in that essay you would outline why alternatives such as design, are inferior on the evidence we face.

I have done exactly that, and so my challenge to kairosfocus is this: I have presented an argument showing that ID is vastly inferior to unguided evolution as an explanation of the evidence for common descent. Can you defend ID, or will you continue to claim your bogus daily victories despite being unable to rise to the challenge presented in my post?

Things That IDers Don’t Understand, Part 1 — Intelligent Design is not compatible with the evidence for common descent

Since the time of the Dover trial in 2005, I’ve made a hobby of debating Intelligent Design proponents on the Web, chiefly at the pro-ID website Uncommon Descent. During that time I’ve seen ID proponents make certain mistakes again and again. This is the first of a series of posts in which (as time permits) I’ll point out these common mistakes and the misconceptions that lie behind them.

I encourage IDers to read these posts and, if they disagree, to comment here at TSZ. Unfortunately, dissenters at Uncommon Descent are typically banned or have their comments censored, all for the ‘crime’ of criticizing ID or defending evolution effectively. Most commenters at TSZ, including our blog host Elizabeth Liddle and I, have been banned from UD. Far better to have the discussion here at TSZ where free and open debate is encouraged and comments are not censored.

The first misconception I’ll tackle is a big one: it’s the idea that the evidence for common descent is not a serious threat to ID. As it turns out, ID is not just threatened by the evidence for common descent — it’s literally trillions of times worse than unguided evolution at explaining the evidence. No exaggeration. If you’re skeptical, read on and I’ll explain.

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A (repeated) challenge to Upright Biped

Upright Biped,

Before fleeing the discussion in July, you spent months here at TSZ discussing your “Semiotic Theory of ID”. During that time we all struggled with your vague prose, and you were repeatedly asked to clarify your argument and explain its connection to ID. I even summarized your argument no less than three times (!) and asked you to either confirm that my summary was accurate or to amend it accordingly. You failed to do so, and you also repeatedly refused to answer relevant, straightforward questions from other commenters here.

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