Obscurantism

The subject of obscure writing came up on another thread, and with Steven Pinker’s new book on writing coming out next week, now is a good time for a thread on the topic.

Obscure writing has its place (Finnegan’s Wake and The Sound and the Fury, for example), but it is usually annoying and often completely unnecessary. Here’s a funny clip in which John Searle laments the prevalence of obscurantism among continental philosophers:

John Searle – Foucault and Bourdieu on continental obscurantism

When is obscure prose appropriate or useful? When is it annoying or harmful? Who are the worst offenders? Feel free to share examples of annoyingly obscure prose.

My God, my God, why hast thou forsaken me?

I saw this photo at Jerry Coyne’s place a couple of days ago and laughed out loud.  It’s flippant, but the question actually deserves genuine, serious consideration.

To the theists reading this:  When you’re stranded on the throne, why doesn’t God poof a roll into existence for you? He’s surely powerful enough to do it, with less effort than it takes you to lift a finger, so what holds him back?

If your spouse, child, or even a roommate that you didn’t particularly like were in a similar predicament, you would surely be kind enough to rescue them by fetching a roll and placing it outside the bathroom door.  Why doesn’t God do the divine equivalent?

Is it for the same reason that he never restores the limbs of amputees?

The tight grip of the teleological mindset

In a new post at UD, Denyse O’Leary quotes an article from The Scientist (which she misattributes to Science):

Populations of Escherichia coli grown in the lab quickly evolve tolerance when exposed to repeated treatments with the antibiotic ampicillin, according to a study published today (June 25) in Nature. Specifically, the bacteria evolved to stay in a dormant “lag” phase for just longer than three-, five-, or eight-hour-long treatment courses, before waking up and growing overnight until the next round of treatment began.

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Genes in Conflict

On the Counterintuitive evolutionary truths thread, I expressed amazement at the sheer number of distinct kinds of intragenomic conflict that have been discovered by science.  In response, Allan Miller recommended the 2006 book Genes in Conflict, by Austin Burt and Robert Trivers. Burt’s name is unfamiliar to me, but Trivers is famous for proposing the theory of reciprocal altruism.

I ordered the book (23 on the Kindle and28 for the paperback), and so did Gralgrathor, so I thought it would be nice to have a discussion thread for the book as we read it. Anyone is welcome to join in, of course, whether or not you are reading the book.

Stuck between a rock and an immaterial place

Kairosfocus has a new OP at UD entitled Putting the mind back on the table for discussion. His argument begins thus:

Starting with the principle that rocks have no dreams:

Reciprocating Bill points out that since KF denies physicalism, he has no principled basis for denying the consciousness of rocks:

If the physical states exhibited by brains, but absent in rocks, don’t account for human dreams (contemplation, etc.) then you’ve no basis for claiming rocks are devoid of dreams – at least not on the basis of the physical states present in brains and absent in rocks. Given that, on what basis do you claim that rocks don’t dream?

Needless to say, KF is squirming to avoid the question.

I’ve got popcorn in the microwave.  Pull up a chair.

on how to reconcile evolution, creation and intelligent design

<video snipped on request>

 

From the video description:

<redacted> TEDx presentation speaks to the debate over innovation of ideas specifically regarding evolution, creation and intelligent design. He asks whether or not science can have the courage to work together with philosophy and religion or worldview to discover where humanity is headed and presents the idea of human extension as a way to promote human dignity, cooperation, altruism and flourishing instead of Darwinian dehumanisation, conflict and struggle.

Roger Scruton on altruism

I’ve just started reading philosopher Roger Scruton’s new book The Soul of the World, in which he defends the transcendent against the scientific conception of reality. Chapter 3 contains an interesting but wrong-headed argument to the effect that evolutionary explanations of human altruism are superfluous, because altruism can be explained perfectly well in moral terms. It’s particularly interesting in light of our discussions on the Critique of Naturalism thread, so I thought I’d share it:

An organism acts altruistically, they tell us, if it benefits another organism at a cost to itself. The concept applies equally to the soldier ant that marches into the flames that threaten the anthill, and to the officer who throws himself onto the live grenade that threatens his platoon. The concept of altruism, so understood, cannot explain, or even recognize, the distinction between those two cases. Yet surely there is all the difference in the world between the ant that marches instinctively toward the flames, unable either to understand what it is doing or to fear the results of it, and the officer who consciously lays down his life for his troops.

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God and Identity

When is the YEC God no longer the YEC God?  That question came up in my recent thread on methodological naturalism and accommodationism.  In that thread I argued that science falsifies the YEC God, because it shows definitively that the earth is about a million times older than the YECs believe.  If the earth is old, then the YEC God doesn’t exist. There might still be a God, but not the YEC God, because the YEC God necessarily created the earth a short time ago.  Otherwise, it wouldn’t be “the YEC God” at all!

Robin and Petrushka objected because they didn’t see “the YEC God” as being essentially YEC.  In other words, they saw “the YEC God” as referring to a God who would still be the same God even if it turned out that he hadn’t created the universe several thousand years ago.

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Jack Chick comes to the big screen

Some of you may be familiar with the infamous Jack Chick tract Big Daddy?, in which a sweaty, arrogant atheist professor with a hideous combover is defeated by a young, earnest Christian student with a side part.

If so, then this trailer for the new movie God’s Not Dead will seem eerily familiar:

https://www.youtube.com/watch?v=bMjo5f9eiX8

I saw the movie a few weekends ago, and I’ll post my thoughts in the comment section. Meanwhile, enjoy!