The primary thesis of our paper is that Fisher was wrong, in a fundamental way, in his belief that his theorem (“The Fundamental Theorem of Natural Selection”), implied the certainty of ongoing fitness increase. His claim was that mutations continually provide variance, and selection turns the variance into fitness increase. Central to his logic was that collectively; mutations have a net zero effect on fitness. While Fisher assumed mutations are collectively fitness-neutral, it is now known that the vast majority of mutations are deleterious. So mutations can potentially push fitness down – even in the presence of selection. Continue reading →
Over at Uncommon Descent, our friend Barry Arrington has a post, Bargaining With a Machine – which seems to be making a supernatural case for morality. I’d like to offer this as a counterpoint and would love to hear your thoughts on the subject. Happy Valentines all xxx.
Once again I make an attempt to open the question of created kinds, or baramins, or whatever you want to call them: groups within which there is common descent but between which there is not. This is an opportunity for the creationists who frequent TSZ to school me on the subject.
I ask one simple question to begin the discussion: how many different kinds of birds are there? (It should be obvious why I chose birds, but the choice was, from a scientific standpoint, arbitrary.) As a followup, how can you tell? If there are indeed separately created kinds, I would think the divisions would be obvious. Would you agree, and why or why not? In any case, I’m not asking for precision; an answer within an order of magnitude will do.
Here’s my answer: 1; all birds belong to the same kind. In fact they form an infinitesimal fraction of a kind, since all life on earth is related. We have discussed the evidence many times here: nested hierarchy, etc. There are no joints at which kinds can easily be carved. How about you?
In this post, I’ll be looking at chapter 6 of Dr. Edward Feser’s book, Five Proofs of the Existence of God, which deals with the nature of God, and I’ll be evaluating his arguments which purport to show that God is omnipotent, omniscient, good, capable of free choice and loving. I decided to begin by examining these “personal” attributes, because they’re the ones that really interest most people. Without these Divine attributes, any argument establishing that there exists an uncaused, fully actualized, necessary being, devoid of parts, whose essence is identical with its own act of existence could not be fairly called an argument for the existence of God, as such: it’s merely an argument for an Uncaused Cause.
My aim here is to evaluate Dr. Feser’s arguments in chapter 6, critically but fairly, in order to establish what they can tell us about God’s personal attributes, assuming that there exists an Uncaused Cause of the sort argued for by Feser in chapters 1 to 5 of his book. As we’ll see, Feser’s arguments for a personal Deity don’t prove much. All they establish is the following: (a) that everything depends on the Uncaused Cause, but not that it is capable of doing absolutely anything (or even anything which is consistent with its nature); (b) that universals exist in the Mind of the Uncaused Cause (a conclusion Feser argues for in chapter 3), but not that it actually knows any true propositions, let alone all true propositions; (c) that the Uncaused Cause is one-of-a-kind and free from defects, but not that it is benevolently disposed towards us; (d) that the Uncaused Cause is self-fulfilled and complete as a Being, but not that it is capable of free choice; and (e) that the Uncaused Cause brings about whatever is necessary for things to exist – whether it does so intentionally is another matter, however – but not that it cares about what happens to those things in the future, let alone that it cares about our future. After reviewing each section, I’ll discuss how Feser’s arguments could be strengthened, to make them more powerful. In addition, I’m going to throw in a bonus gift: I intend to show that Feser’s strong doctrine of the Purely Actual Actualizer (which he argues for in chapter 1) is false and untenable, before arguing that there is no need for classical theists to hold it: all they need to maintain is that God’s existence involves no actualization of potential (even if His activities do).
At Evolution News and other, Dr. Michael Egnor has been writing extensively on the subject of mind, thought, consciousness and soul: here, here, here , here , here and here. It seems that all his efforts have been concentrated on the critic of the materialistic views of the origins the mind, thoughts and consciousness. To make the long story short, Dr. Egnor is convinced that with the exception of one type of thoughts, where some thought patterns have been detected in human brain by MRI, EEG etc., other types of thoughts, such as abstract thoughts, can’t be explained in materialistic terms and therefore they are directly or indirectly a solid proof of the existence of an immaterial soul or the Thomistic Dualism dogma propagated Thomas Aquinas in the 13th century…
While there maybe a third explanation for this phenomenon, such as quantum consciousness/mind/thoughts, which I had already covered here , in this OP however, I would like to focus on another aspect of this issue:
Today, I’m going to start looking at chapter 5 of Dr. Edward Feser’s Five Proofs of the Existence of God. I thought I’d begin with Feser’s take on Divine foreknowledge and free will. To cut a long story short: Feser is a predestinationist who professes at the same time to believe that humans possess genuine free will. In order to reconcile these beliefs, he proposes an analogy which at first seems plausible, but which ultimately collapses because it completely ignores our personal relationship with our Creator. To make matters worse, Feser holds that God knows everything that happens in this world, non-propositionally. He proposes another analogy to explain how this might be, but at most, it merely explains how God might know creatures; it fails to explain how He knows what they get up to. I conclude that not only is Feser’s account of God’s foreknowledge incoherent, but his account of how God knows any fact whatsoever about the world is also unintelligible.
This will be a much shorter post than my last one, so there’s no need to crack open a beer (at least, not yet). I’ll explain the picture of Mia Farrow shortly.
On Thursday, I received two books which I had previously ordered from Amazon: Five Proofs of the Existence of God by philosopher Edward Feser, and The Resurrection: A Critical Inquiry by Michael Alter, a Jewish author who claims to have discovered no less than 120 contradictions in the New Testament accounts of Jesus’ Resurrection. I’ve also ordered Did Jesus Really Rise From The Dead?: A Surgeon-Scientist Examines the Evidence by Dr. Thomas Miller (a surgeon who is also the author of more than 200 scientific papers and the editor of three textbooks on surgical physiology), but that book hasn’t arrived yet. I’m going to blog about all of these books, but today, I’d like to begin by discussing Dr. Edward Feser’s book. Just to be clear: Feser’s five proofs are not the same as St. Thomas Aquinas’ Five Ways. They are taken from the writings of five different philosophers: Aristotle, Plotinus, Augustine, Aquinas and Leibniz. Feser refers to the arguments put forward by Aristotle and Plotinus, in particular, as cosmological or “First Cause” arguments, although Aquinas also advances a First Cause argument of his own. Leibniz argues to the existence of an ultimate explanation for the existence of contingent beings, using the Principle of Sufficient Reason. Augustine’s argument is the odd one out: it seeks to establish the existence of a necessarily existing intellect which grasps all abstract objects.
Feser’s book has received glowing reviews from four professors of philosophy, one of whom (J.P. Moreland) described it as “a must-read for anyone interested in natural theology.” Over at Secular Outpost, Bradley Bowen seems to agree. He concludes Part 1 of his ongoing review of Feser’s book as follows:
I don’t know at this point whether any of Feser’s arguments are good or bad, valid or invalid, sound or unsound, but even if they are all weak and defective arguments, I am still very grateful to Feser for providing a case for God that meets some basic intellectual requirements for making a reasonable case for God. Unlike the cases for God by Geisler and Kreeft, Feser’s case is NOT a Steaming Pile of Crap, and it is a great pleasure to consider a case that at least has the potential to be a reasonable and intelligent case for God.
Instead of reviewing Feser’s book from start to finish, I’m going to begin with the final chapter, where Feser refutes eighteen common objections to the arguments he presents for the existence of God. Philosopher Stephen T. Davis described this chapter as a gem, adding that “it alone is worth the price of this excellent work.” I’m going to enumerate these objections and quote some very brief excerpts from Feser’s replies. As we’ll see, most of these objections are puerile and idiotic, but a couple of them are not so ridiculous, and warrant further examination. Continue reading →
Have you ever tried writing palindromes? How about writing phrases that can be read the same way in either direction? Here are some examples: A man, a plan, a canal: Panama Live not on evil Was it a car or a cat I saw These sentences were no doubt designed…
Can you imagine writing a book that can be read forwards and backwards containing 2 different stories that made sense? Not an easy task…
Watch the video and pay special attention to the following examples:
Alternative splicing of RNA that produces multiple proteins from one gene
Duons – Overlapping sequences that code for both protein expression and transcription factor binding sites simultaneously
Dual coding genes in which one sequence is read in multiple frames to produce completely different protein
Search is a central term in the work of Dr. Dr. William Dembski jr, Dr. Winston Ewert, and Dr. Robert Marks II (DEM): it appears in the title of a couple of papers written by at least two of the authors, and it is mentioned hundreds of times in their textbook “Introduction to Evolutionary Informatics“. Strangely – and in difference from the other central term information, it is not defined in this textbook, and neither is search problem or search algorithm. Luckily, dozens of examples of searches are given. I took a closer look to find out what DEM see as the search problem in the “Introduction to Evolutionary Informatics” and how their model differs from those used by other mathematicians and scientists. Continue reading →
Here are some quantitative reflections on “Uncommon Descent” (UD) and “The Skeptical Zone” (TSZ) in 2017. I cannot stress enough the quantity bit, nothing is said about the quality of posts and comments.
Yet, I think that no discussion of this topic is complete without explaining that Fisher’s view, and more generally the original Modern Synthesis, is inadequate precisely because of the rejection of mutation-limited dynamics.
What is The Skeptical Zone, William Basener and John Sanford? Why should you care?
The Skeptical Zone is where a couple of distinguished biologists, Joe Felsenstein and Michael Lynch, have dignified a recently published article of yours with a response. That is all you need to know. If they had responded on the back of a cereal box instead, providing you with a form to clip, then it would have behooved you to clip the form, fill it out, and send it, along with a self-addressed, stamped envelope, to their post office box in Battle Creek, Michigan.
Of course, I am dating myself — and also you. That is just the point. You ought to know that, even as the computer enables studies that were impossible when Ronald Fisher dubbed a not-so-fundamental result of his the Fundamental Theorem of Natural Selection, it enables interaction with domain experts in ways that were impossible in Fisher’s time. We are well into the 21st Century, and no one under the age of 50 will find credible any reason you might offer for declining to engage Joe in this forum. You can ignore all of the riff-raff, myself included, and interact with the scientist who happened, about the time that your paper addressing Fisher’s theorem was published, to address the theorem in the 37th Fisher Memorial Lecture (via video link, I might add).
The prospects for resolving some points, and arriving at a degree of agreement, are much better in a modern exchange of comments than in an old-fashioned exchange of essays. One aspect of The Skeptical Zone makes it particularly appealing in discussion of mathematical models: you can enter stuff like \LaTeX between two dollar signs, and cause readers to see stuff like It’s a miracle!
Given how little control we have of our wandering minds, how can we cultivate real mental autonomy?
He develops a metaphor of conscious thoughts as dolphins that leap from the water of unconscious processing into the air of conscious awareness, and asks:
The really interesting question then becomes: how do various thoughts and actions ‘surface’, and what’s the mechanism by which we corral them and make them our own? We ought to probe how our organism turns different sub-personal events into thoughts or states that appear to belong to ‘us’ as a whole, and how we can learn to control them more effectively and efficiently. This capacity creates what I call mental autonomy, and I believe it is the neglected ethical responsibility of government and society to help citizens cultivate it.
The blogs of creationists and advocates of ID have been abuzz lately about exciting new work by William Basener and John Sanford. In a peer-reviewed paper at Journal of Mathematical Biology, they have presented a mathematical model of mutation and natural selection in a haploid population, and they find in one realistic case that natural selection is unable to prevent the continual decline of fitness. This is presented as correcting R.A. Fisher’s 1930 “Fundamental Theorem of Natural Selection”, which they argue is the basis for all subsequent theory in population genetics. The blog postings on that will be found here, here, here, here, here, here, and here.
One of us (JF) has argued at The Skeptical Zone that they have misread the literature on population genetics. The theory of mutation and natural selection developed during the 1920s, was relatively fully developed before Fisher’s 1930 book. Fisher’s FTNS has been difficult to understand, and subsequent work has not depended on it. But that still leaves us with the issue of whether the B and S simulations show some startling behavior, with deleterious mutations seemingly unable to be prevented from continually rising in frequency. Let’s take a closer look at their simulations.
As some of you already know, or suspect, I have decided to “return” to publishing OPs at TSZ. There are many reasons for that but mainly to save TSZ from what many blogs like this one suffered; the inevitable death. So, let’s see and hope that my take on old ideas can help to revitalize TSZ again… I have new ideas too… Continue reading →
Yesterday, I looked again through “Introduction to Evolutionary Informatics”, when I spotted the Cracker Barrel puzzle in section 22.214.171.124 Endogenous information of the Cracker Barrel puzzle (p. 128). The rules of this variant of a triangular peg-solitaire are described in the text (or can be found at wikipedia’s article on the subject).
The humble authors1 then describe a simulation of the game to calculate how probable it is to solve the puzzle using moves at random: Continue reading →