Dr Nim

It has struck me more than once that a lot of the confusion that accompanies discussions about stuff like consciousness and free will, and intelligent design, and teleology, even the explanatory filter, and the words “chance” and “random” arises from lack of clarity over the difference between decision-making and intention.  I think it’s useful to separate them, especially given the tendency for people, especially those making pro-ID arguments, but also those making ghost-in-the-machine consciousness or free will arguments, to regard “random” as meaning “unintentional”.  Informed decisions are not random.  Not all informed decisions involve intention.

This was my first computer:

It was called Dr Nim.  It was a computer game, but completely mechanical – no batteries required.  You had to beat Dr Nim, by not being the one left with the last marble, and you took turns with Dr Nim (the plastic board).  It was possible to beat Dr Nim, but usually Dr Nim won.

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Englishman in Istanbul proposes a thought experiment

at UD:

… I wonder if I could interest you in a little thought experiment, in the form of four simple questions:

1. Is it possible that we could discover an artifact on Mars that would prove the existence of extraterrestrials, without the presence or remains of the extraterrestrials themselves?

2. If yes, exactly what kind of artifact would suffice? Car? House? Writing? Complex device? Take your pick.

3. Explain rationally why the existence of this artifact would convince you of the existence of extraterrestrials.

4. Would that explanation be scientifically sound?

I would assert the following:

a. If you answer “Yes” to Question 4, then to deny ID is valid scientific methodology is nothing short of doublethink. You are saying that a rule that holds on Mars does not hold on Earth. How can that be right?

b. If you can answer Question 3 while answering “No” to Question 4, then you are admitting that methodological naturalism/materialism is not always a reliable source of truth.

c. If you support the idea that methodological naturalism/materialism is equivalent to rational thought, then you are obligated to answer “No” to Question 1.

 

Well, I can never resist a thought experiment, and this one seems quite enlightening….

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Asymmetry

When I started this site, I had been struck by the remarkable symmetry between the objections raised by ID proponents to evolution, and the objections raised by ID opponents to ID – both “sides” seemed to think that the other side was motivated by fear of breaking ranks; fear of institutional expulsion; fear of facing up to the consequences of finding themselves mistaken; not understanding the other’s position adequately; blinkered by what they want, ideologically, to be true, etc.  Insulting characterisations are hurled freely in both directions. Those symmetries remain, as does the purpose of this site, which is to try to drill past those symmetrical prejudices to reach the mother-lode of genuine difference.

But two asymmetries now stand out to me:

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Belling the Cat

As Aesop didn’t actually say:

The Mice once called a meeting to decide on a plan to free themselves of their enemy, the Cat. At least they wished to find some way of knowing when she was coming, so they might have time to run away. Indeed, something had to be done, for they lived in such constant fear of her claws that they hardly dared stir from their dens by night or day. Many plans were discussed, but none of them was thought good enough. At last a very young Mouse got up and said: “I have a plan that seems very simple, but I know it will be successful. All we have to do is to hang a bell about the Cat’s neck. When we hear the bell ringing we will know immediately that our enemy is coming.” All the Mice were much surprised that they had not thought of such a plan before. But in the midst of the rejoicing over their good fortune, an old Mouse arose and said: “I will say that the plan of the young Mouse is very good. But let me ask one question: Who will bell the Cat?”

More heat than light seems to me to be generated by the demand for IDists to “define CSI” and the equations that are fired back in response. Nobody is disputing that we have plenty of equations.  Here is that bright young mouse, Dembski’s:

χ= –log2[10120 · φS(TP(T|H)]

The problem seems to me to lie in Belling the Cat.

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Searching for a search

Dembski seems to be back online again, with a couple of articles at ENV, one in response to a challenge by Joe Felsenstein for which we have a separate thread, and one billed as a “For Dummies” summary of his latest thinking, which I attempted to precis here. He is anxious to ensure that any critic of his theory is up to date with it, suggesting that he considers that his newest thinking is not rebutted by counter-arguments to his older work. He cites two papers (here and here) he has had published, co-authored with Robert Marks, and summarises the new approach thus:

So, what is the difference between the earlier work on conservation of information and the later? The earlier work on conservation of information focused on particular events that matched particular patterns (specifications) and that could be assigned probabilities below certain cutoffs. Conservation of information in this sense was logically equivalent to the design detection apparatus that I had first laid out in my book The Design Inference (Cambridge, 1998).

In the newer approach to conservation of information, the focus is not on drawing design inferences but on understanding search in general and how information facilitates successful search. The focus is therefore not so much on individual probabilities as on probability distributions and how they change as searches incorporate information. My universal probability bound of 1 in 10^150 (a perennial sticking point for Shallit and Felsenstein) therefore becomes irrelevant in the new form of conservation of information whereas in the earlier it was essential because there a certain probability threshold had to be attained before conservation of information could be said to apply. The new form is more powerful and conceptually elegant. Rather than lead to a design inference, it shows that accounting for the information required for successful search leads to a regress that only intensifies as one backtracks. It therefore suggests an ultimate source of information, which it can reasonably be argued is a designer. I explain all this in a nontechnical way in an article I posted at ENV a few months back titled “Conservation of Information Made Simple” (go here).

 

As far as I can see from his For Dummies version, as well as from his two published articles, he has reformulated his argument for ID thus:

Patterns that are unlikely to be found by a random search may be found by an informed search, but in that case, the information represented by the low probability of finding such a pattern by random search is now transferred to the low probability of finding the informed search strategy.  Therefore, while a given search strategy may well be able to find a pattern unlikely to be found by a random search, the kind of search strategy that can find it itself commensurably improbable i.e. unlikely to be found by random search.

Therefore, even if we can explain organisms by the existence of a fitness landscape with many smooth ramps to high fitness heights, we have are left with the even greater problem of explaining how such a fitness landscape came into being from random processes, and must infer Design.

I’d be grateful if a Dembski advocate could check that I have this right, remotely if you like, but better still, come here and correct me in person!

But if I’m right, and Dembski has changed his argument from saying that organisms must be designed because they cannot be found by blind search to saying that they can be found by evolution, but evolution itself cannot be found by blind search, then I ask those who are currently persuaded by this argument to consider the critique below.

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Dembski challenges Felsenstein

at ENV to get up to date on the Law of Conservation of Information:

So, what is the difference between the earlier work on conservation of information and the later? The earlier work on conservation of information focused on particular events that matched particular patterns (specifications) and that could be assigned probabilities below certain cutoffs. Conservation of information in this sense was logically equivalent to the design detection apparatus that I had first laid out in my book The Design Inference (Cambridge, 1998).

In the newer approach to conservation of information, the focus is not on drawing design inferences but on understanding search in general and how information facilitates successful search. The focus is therefore not so much on individual probabilities as on probability distributions and how they change as searches incorporate information. My universal probability bound of 1 in 10^150 (a perennial sticking point for Shallit and Felsenstein) therefore becomes irrelevant in the new form of conservation of information whereas in the earlier it was essential because there a certain probability threshold had to be attained before conservation of information could be said to apply. The new form is more powerful and conceptually elegant. Rather than lead to a design inference, it shows that accounting for the information required for successful search leads to a regress that only intensifies as one backtracks. It therefore suggests an ultimate source of information, which it can reasonably be argued is a designer. I explain all this in a nontechnical way in an article I posted at ENV a few months back titled “Conservation of Information Made Simple” (go here).

So what’s the take-home lesson? It is this: Stephen Meyer’s grasp of conservation of information is up to date. His 2009 book Signature in the Cell devoted several chapters to the research by Marks and me on conservation of information, which in 2009 had been accepted for publication in the technical journals but had yet to be actually published. Consequently, we can expect Meyer’s 2013 book Darwin’s Doubt to show full cognizance of the conservation of information as it exists currently. By contrast, Felsenstein betrays a thoroughgoing ignorance of this literature.

It seems to me that Dembski has still entirely missed the point of Felsenstein’s (and others’) critique of his “Law of Conservation of Information”.  But perhaps it’s worth tackling Dembski’s newer formulations here?  The Dembski-Marks published papers, or perhaps the For Dummies article at ENV he links to above.

(Link to previous discussion of Dembsi’s Specification paper here, now re-un-stickied)

What is ID?

Stephen B, at UD, says:

Since ID does not, at least for now, hypothesize an “intelligent mind,” …

To which I can only respond – WTF?

Seriously, can any ID proponent explain what Stephen means here, and whether they agree with it?

From the UD resources section:

ID Defined

The theory of intelligent design (ID) holds that certain features of the universe and of living things are best explained by an intelligent cause rather than an undirected process such as natural selection. ID is thus a scientific disagreement with the core claim of evolutionary theory that the apparent design of living systems is an illusion.

In a broader sense, Intelligent Design is simply the science of design detection — how to recognize patterns arranged by an intelligent cause for a purpose. Design detection is used in a number of scientific fields, including anthropology, forensic sciences that seek to explain the cause of events such as a death or fire, cryptanalysis and the search for extraterrestrial intelligence (SETI). An inference that certain biological information may be the product of an intelligent cause can be tested or evaluated in the same manner as scientists daily test for design in other sciences.

ID is controversial because of the implications of its evidence, rather than the significant weight of its evidence. ID proponents believe science should be conducted objectively, without regard to the implications of its findings. This is particularly necessary in origins science because of its historical (and thus very subjective) nature, and because it is a science that unavoidably impacts religion.

Positive evidence of design in living systems consists of the semantic, meaningful or functional nature of biological information, the lack of any known law that can explain the sequence of symbols that carry the “messages,” and statistical and experimental evidence that tends to rule out chance as a plausible explanation. Other evidence challenges the adequacy of natural or material causes to explain both the origin and diversity of life.

What possible intelligent causative agency would not have a mind? Does “mindless intelligent cause” mean anything coherent?  Apart from, possibly, evolutionary processes? (which could be said, conceivably, to be intelligent but mindless…)

 

Reductionism Redux

As I’ve mentioned, I’m a great fan of Denis Noble, and recommend his book, the Music of Life, but you can get the content pretty well in total in this video of a lecture:

Principle of Systems Biology illustrated using the Virtual Heart

and there’s other material on his site.

So I was interested to see Ann Gauger making a very similar set of points in this piece: Life, Purpose, Mind: Where the Machine Metaphor Fails.

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“Natural Selection’s [too limited] Reach”

I hadn’t realised that the Biologic Instute had a diary/blog.

February’s article is by Ann Gauger, although it consists largely of quotations from Douglas Axe, and is called Natural Selection’s Reach.

What continues to astonish me about ID proponents is just how ignorant they are of evolutionary theory.  Ann Gauger starts by setting out to address a reader’s query:

A reader wrote us recently to ask why natural selection can’t extract enough information from the fitness landscape to explain complex features.

Well, obviously I dispute the premise of the question, but assuming that the reader and Gauger share the view that natural selection’s “reach” is too limited to “explain complex features”, let’s see how Gauger explains her stance.  She starts by rightly saying that:

It all depends on what you think the fitness landscape looks like

and then lets Axe go on to explain further.  Unfortunately, Axe appears to think it looks like this:

with complex features situated on the high distant peaks, and natural selection only able to move a step at a time, and only upwards.

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Optimus reponds to Kantian Naturalist

Like kairosfocus, I thought this was an excellent defence of ID, and deserves a response from those of us who can no longer post at UD (a little additional formatting applied by me):

KN

It’s central to the ideological glue that holds together “the ID movement” that the following are all conflated:Darwin’s theories; neo-Darwinism; modern evolutionary theory; Epicurean materialistic metaphysics; Enlightenment-inspired secularism. (Maybe I’m missing one or two pieces of the puzzle.) In my judgment, a mind incapable of making the requisite distinctions hardly deserves to be taken seriously.

I think your analysis of the driving force behind ID is way off base. That’s not to say that persons who advocate ID (including myself) aren’t sometimes guilty of sloppy use of language, nor am I making the claim that the modern synthetic theory of evolution is synonymous with materialism or secularism. Having made that acknowledgement, though, it is demonstrably true that

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Douglas Axe

has an interview on youtube (well, I assume it’s an interview – only his responses are shown).  Here’s a transcript, with some commentary by me, and no doubt other comments will be forthcoming 🙂

In Darwins’ day we knew very little about cellular chemistry, for one thing, we knew very little about  metabolism, about how cells go about making the chemicals that they need to make the big, the big parts of living cells.  We now understand that in some detail, we also understand about the proteins that do the chemistry of life. These are called enzymes.  We understand how large these enzymes are.  We understand that they are encoded by genes, and we understand how that encoding takes place, that’s called the genetic code.  So, really, you put all that together, we now understand something about digitally encoded information, in cells, encoded in the genome, we understand why it’s there, to code proteins, and how the proteins function to do the chemistry of life.  And we also have the ability to measure, to some degree, how much information is there.

All true, and clearly stated.  No issue from me there.

If you put all that together, we know see something that looks very much like human designs where we use digitally encoded information to accomplish things

Well, maybe.  A little.  One huge difference is that biological “designs” are self-reproducing organisms, and so far human designs are resolutely non-self-reproducing.  In fact, the obvious answer to the alien who finds a watch on a heath, and wonders if it was designed or not, is: “well, does it reproduce?”  If yes, it is probably biological.  If no, it’s probably designed by a person. But I’ll grant Axe his digitality – yes, nucleotides are discrete, and yes, their sequence is determines results in the cell products that go to make cells into reproducing organisms (and reproducing cells within organisms, of course.)

But after this excellent, clearly well informed and well-articulated start, he then adds a comment of mind-boggling ignorance:

and we know that it’s impossible to get information on that scale through a chance process that Darwinism employed.

What?

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Barry Arrington Part II: questions from Phinehas

A very nice post by Barry at UD struck me as worth reposting here (as I can’t post there), inspired by Neil Rickert:

Phinehas asks Neil Rickert a fascinating question about the supposed direction of evolution.  Neil says he will address it in a separate thread, and I started this one for that purpose.  The rest of the post is Phenehas’ question to Neil:

@Neil I also appreciate the professional tone. I am a skeptic regarding what evolution can actually accomplish. In keeping with your demonstrated patience, I’d be grateful if you would give serious consideration to something that keeps tripping me up. I’ve often thought of natural selection as the heuristic to random mutations’ exhaustive search.

A path-finding algorithm can be aided in finding a path from point A to point B by using distance to B as a heuristic to narrow the search space. Without a heuristic, you are left to blind chance. It is said that evolution has no purpose or goal, so there is no point B. It is also claimed that evolution isn’t simply the result of blind chance, so a heuristic would seem to be required. Somehow, natural selection is supposed to address both of these concerns. Nature selects for fitness, we are told, so somehow we have a heuristic even without a point B.

But what is fitness? How does it work as a heuristic? How is it defined? Evidently, it is all about reproductive success. But how does one measure reproductive success? This is where things get fuzzy for me. Surely evolution is a story about the rise of more and more complex organisms. Isn’t this how the tree of life is laid out? Surely it is the complexity of highly developed organisms that evolution seeks to explain. Surely Mt. Improbable has man near its peak and bacteria near its base. But by what metric is man more successful at reproducing than bacteria? If I am a sponge somewhere between the two extremes, how is a step toward bacteria any less of a point B for me than a step toward man? Why should the fitness heuristic prefer a step upward in complexity toward man in any way whatsoever over a step downward in complexity toward bacteria?

It seems that, under the more obvious metrics for calculating reproductive success, bacteria are hard to beat. Even more, a rise in complexity, if anything, would appear to lead to less reproductive success and not more. So how can natural selection be any sort of heuristic for helping us climb Mt Improbable’s complexity when every simpler organism at the base of the mountain is at least as fit in passing on its genes as the more complex organisms near it’s peak? And without this heuristic, how are we not back to a blind, exhaustive search?

 

Excellent questions.

The Chewbacca Defense?

Eric Anderson, at UD writes, to great acclaim
:

Well said. You have put your finger on the key issue.

And the evidence clearly shows that there are not self-organizing processes in nature that can account for life.

This is particularly evident when we look at an information-rich medium like DNA. As to self-organization of something like DNA, it is critical to keep in mind that the ability of a medium to store information is inversely proportional to the self-ordering tendency of the medium. By definition, therefore, you simply cannot have a self-ordering molecule like DNA that also stores large amounts of information.

The only game left, as you say, is design.

Unless, of course, we want to appeal to blind chance . . .

Can anyone make sense of this? EA describes DNA as “an information rich molecule”. Then as a “self-ordering molecule”. Is he saying that DNA is self-ordering therefore can’t store information? Or that it does store information,therefore can’t be self-ordering? Or that because it is both it must be designed? And in any case, is the premise even true? And what “definition” is he talking about? Who says that “the ability of a medium to store information is inversely proportional to the self-ordering tendency fo the medium?” By what definition of “information” and “self-ordering” might this be true? And is it supposed to be an empirical observation or a mathematical proof?

Is evolution of proteins impossible?

At Uncommon Descent, “niwrad” has posted a link to a Sequences Probability Calculator. This webserver allows you to set a number of trials (“chemical reactions”) per second, the number of letters per position (20 for amino acids) and a sequence length, and then it calculates how long it will take for you to get exactly that sequence. Each trial assumes that you draw a sequence at random, and success is only when you exactly match the target sequence. This of course takes nearly forever.

So in effect the process is one of random mutation without natural selection present, or random mutation with natural selection that shows no increase in fitness when a sequence partially matches the target. This leads to many thoughts about evolution, such as:

  • Do different species show different sequences for a given protein? Typically they do, so the above scheme implies that they can’t have evolved from common ancestors that had a different protein sequence. They each must have been the result of a separate special creation event.
  • If an experimenter takes a gene from one species and puts it into another, so that the protein sequence is now that of the source species, does it still function? If not, why are people so concerned about making transgenic organisms (they’d all be dead anyway)?
  • If we make a protein sequence by combining part of a sequence from one species and the rest of that protein sequence from another, will that show function in either of the parent species? (Typically yes, it will).

Does a consideration of the experimental evidence show that the SPC fails to take account of the function of nearby sequences?

The author of the Sequences Probability Calculator views evolution as basically impossible. The SPC assumes that any change in a protein makes it unable to function. Each species sits on a high fitness peak with no shoulders. In fact, experimental studies of protein function are usually frustrating, because it is hard to find noticeable difference of function, at least ones big enough to measure in the laboratory.

ID, ENCODE and the Happy Isles of Fitness

As Neil Rickert was foolish enough to grant me posting rights, I had better take advantage of the offer before the sysops sensibly change their minds.

Consider an argument used consistently by the ID community: that the natural processes of genetic mutation and environmental selection acting upon the resultant variation are incapable of generating speciation.

Their recurring metaphor is of improbable islands of fitness separated by unbridgeable seas of non-functionality. Even if the hill-climbing capability of “random mutation plus natural selection” is real (and even incorporating unselected allele frequency changes), evolution can’t work because “you can’t get there from here”. For brevity, let me acronymise this argument as CANTSWIM.

CANTSWIM has a great many shortcomings as a metaphor for how evolutionary processes actually work, and you don’t need me to enumerate them. But let me hand over the title deeds to the evolutionary farm, and assume that CANTSWIM is factual.

At the same time, the ID community has adopted the claim made by the leadership of the ENCODE program that >80 per cent of the human genome is functional. The devil, of course, is in the detail of how “functional” is defined.

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Things That IDers Don’t Understand, Part 2a – Evolution is not stranded on ‘islands of function’

Intelligent design proponents make a negative argument for design.  According to them, the complexity and diversity of life cannot be accounted for by unguided evolution (henceforth referred to simply as ‘evolution’) or any other mindless natural process.  If it can’t be accounted for by evolution, they say, then we must invoke design. (Design, after all, can explain anything.  That makes it easy to invoke, but hard to invoke persuasively.)

Because the ID argument is a negative one, it succeeds only if ID proponents can demonstrate that certain instances of biological complexity are beyond the reach of natural processes, including evolution.  The problem, as even IDers concede, is that the evidence for evolution is too strong to dismiss out of hand. Their strategy has therefore been to concede that evolution can effect small changes (‘microevolution’), but to deny that those small changes can accumulate to produce complex adaptations (‘macroevolution’).

What mysterious barrier do IDers think prevents microevolutionary change from accumulating until it becomes macroevolution?  It’s the deep blue sea, metaphorically speaking.  IDers contend that life occupies ‘islands of function’ separated by seas too broad to be bridged by evolution.

In this post (part 2a) I’ll explain the ‘islands of function’ metaphor and invite commenters to point out its strengths and weaknesses.  In part 2b I’ll explain why the ID interpretation of the metaphor is wrong, and why evolution is not stuck on ‘islands of function’.

Read on for an explanation of the metaphor.

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What has Gpuccio’s challenge shown?

(Sorry this is so long – I am in a hurry)

Gpuccio challenged myself and others to come up with examples of dFSCI which were not designed. Not surprisingly the result was that I thought I had produced examples and he thought I hadn’t.  At the risk of seeming obsessed with dFSCI I want assess what I (and hopefully others) learned from this exercise.

Lesson 1) dFSCI is not precisely defined.

This is for several reasons. Gpuccio defines dFSCI as:

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Upright Biped’s “Semiotic Theory” redux.

I have been having an exchange with Upright Biped here about his perception of how his “semiotic theory of Intelligent Design” has fared among sceptics. In the hope that he will be prepared to re-engage with us in addressing a few outstanding points, I post his argument, originally published at lawyer Barry Arrington’s Uncommon Descent blog

1.  A representation is an arrangement of matter which evokes an effect within a system (e.g. written text, spoken words, pheromones, animal gestures, codes, sensory input, intracellular messengers, nucleotide sequences, etc, etc).

 

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A challenge to kairosfocus

A few weeks ago, commenter ‘kairosfocus’ (aka ‘KF’) posted a Pro-Darwinism Essay Challenge at Uncommon Descent. The challenge was for an ID critic to submit a 6000-word essay in defense of ‘Darwinism’, written to KF’s specifications. The essay would be posted at UD and a discussion would ensue.

The challenge generated no interest among the pro-evolution commenters here at TSZ, mainly because no one wanted to write an essay of KF’s specified length, on KF’s specified topic, in KF’s ridiculously specific format (and presumably double-spaced with a title page addressed to ‘Professor Kairosfocus’). We also had no interest in posting an essay at UD, a website that is notorious in the blogosphere for banning and censoring dissenters. Kairosfocus himself, in a ridiculous display of tinpot despotism, censored no less than 20 comments in the “Essay Challenge” thread itself!

(Link, Link, Link, Link, Link, Link, Link, Link, Link, Link, Link, Link, Link, Link, Link, Link, Link, Link, Link, Link)

The commenter in question, ‘critical rationalist’, was banned from UD and has taken refuge here at TSZ, where open discussion is encouraged, dissent is welcome, comments are not censored, and only one commenter has ever been banned (for posting a photo of female genitalia).

Given the inhospitable environment at Uncommon Descent (from which I, like most of the ID critics at TSZ, have also been banned), I had (and have) no desire to submit an essay for publication at UD. However, I did respond to the spirit of KF’s challenge by writing a blog post here at TSZ that explains why unguided evolution, as a theory, is literally trillions of times better than Intelligent Design at explaining the evidence for common descent.

In his challenge, kairosfocus wrote:

It would be helpful if in that essay you would outline why alternatives such as design, are inferior on the evidence we face.

I have done exactly that, and so my challenge to kairosfocus is this: I have presented an argument showing that ID is vastly inferior to unguided evolution as an explanation of the evidence for common descent. Can you defend ID, or will you continue to claim your bogus daily victories despite being unable to rise to the challenge presented in my post?