Does intelligence violate the 2LoT?

Granville Sewell’s argument that evolution does so, therefore evolution must be caused by intelligence, rests on the odd assertion that intelligence (our own, for instance) does violate the 2LoT.

Bruce David, a UD poster I have a lot of respect for, writes:

I realize that to say that something, anything, violates the Second Law is an anathema to most people who have had a normal scientific education. And I have had the experience on these threads of explaining Dr. Sewell’s point in what I thought was very clearly reasoned prose to people like Elizabeth Liddle, who is intelligent, a scientist, and generally does give her fellow commenters a respectful hearing, only to get the terse response, “Nothing violates the Second Law.”

However, Dr. Sewell’s point, as I understand it, is that both life and human activity in fact do violate the Second Law, and in the case of humans it is clearly our creative intelligence that does this. And if ID is correct, then it is only intelligence that does this. Personally, I think it is a point worth making, even if it falls on deaf ears most of the time. And also, I think that precisely because it contradicts one of the most respected principles of science, and because of the implications for the nature of intelligence and thus the nature of human beings, that it has massive implications for science, philosophy, spirituality, and religion, and therefore, again, needs to be brought to light.

Yes indeed.  If ordinary human intelligence regularly violates the Second Law of Thermodynamics, that would indeed have massive implications, for all kinds of things, not least our energy requirements.

hmmm.

Creating CSI with NS

Imagine a coin-tossing game.  On each turn, players toss a fair coin 500 times.  As they do so, they record all runs of heads, so that if they toss H T T H H H T H T T H H H H T T T, they will record: 1, 3, 1, 4, representing the number of heads in each run.

At the end of each round, each player computes the product of their runs-of-heads.  The person with the highest product wins.

In addition, there is a House jackpot.  Any person whose product exceeds 1060 wins the House jackpot.

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Dembski’s CSI

(5th April, 2013: stickying this, for a bit, as it has come up.  Mung might like to comment).

Time to look at this in detail, I think 🙂

His definitive paper to date on CSI, is Specification: The Pattern That
Signifies Intelligence.
It is very clearly written, not very mathy, but, by the same token, a paper in which it is easy (IMO) to see where he goes wrong.

Here is the abstract:

ABSTRACT: Specification denotes the type of pattern that highly improbable events must exhibit before one is entitled to attribute them to intelligence. This paper analyzes the concept of specification and shows how it applies to design detection (i.e., the detection of intelligence on the basis of circumstantial evidence). Always in the background throughout this discussion is the fundamental question of Intelligent Design (ID): Can objects, even if nothing is known about how they arose, exhibit features that reliably signal the action of an intelligent cause? This paper reviews, clarifies, and extends previous work on specification in my books The Design Inference and No Free Lunch.

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Intelligent Design is NOT Anti-Evolution

Thank you Elizabeth for this opportunity-

Good day- Over the past many, many years, IDists have been telling people that intelligent design is not anti-evolution. Most people understand and accept that, while others just refuse to, no matter what.

With that said, in this post I will provide the evidence (again) that firmly demonstrates that ID is not anti-evolution. I will be presenting several authoritative definitions of “evolution” followed by what the ID leadership has to say about evolution. So without any further adieu, I give you-

Intelligent Design is NOT Anti-Evolution

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Why Methodological Naturalism is a Questionable Philosophy of Science

Elizabeth started another thread (http://theskepticalzone.com/wp/?p=256) stating that methodological naturalism (MN) “underlies the methodology that we call science.” Later she spoke of “methodological naturalism, as in the working assumption that scientists make about the world in order to predict things.” Then she quoted Wikipedia, which states: “all scientific endeavors—all hypotheses and events—are to be explained and tested by reference to natural causes and events,” adding that this is “more or less the definition I have been assuming.” In other words, science studies ‘nature-only’ because it is naturalistic – it sees nothing other than nature that *could* be studied. Elizabeth sticks with this definition when she says “Science occupies the domain of natural explanations.”

Still later, Elizabeth admitted she is ‘not wild about’ MN (or what I suggested as more accurate of her statements: science applies ‘methodological probabilism’) and also that “‘methodological naturalism’ is a poor term.” Thus, her concession: “now that I realise that the term [MN] appears to denote different things to different people, I will avoid it.” So, the main argument in the OP was deserted.

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Why I find ID fallacious

Note that I do not say “wrong”.  I don’t think ID is wrong.  I do think that it is not falsifiable.

That is not in itself a problem.  I’d argue that most theories are unfalsiable.  What are falsifiable are the predictive hypotheses we derive from our theories.

So I’ll go out on a limb and say that neither evolutionary theory nor ID are, in themselves, falsifiable.  However, evolutionary theory generates lots of testable hypotheses.  Many of these have proved confirmatory; some have delivered surprises, and as a result, the theory has had to change.  This is a good thing.

In contrast, I would argue, that ID generates very few hypotheses, one exception being “front-loading”, and this remains rudimentary, and, AFAIK, untested.

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Good arguments and straw men

We seem to have quite a number of posters here who are happy to defend  ID, as well as a number (myself included) who are happy to defend evolutionary theory.

I’m posting this as a kind of straw poll for people to state what they think the major claim of their own position is, and why they find it persuasive; and also what they think the major claim of the opposite position is, and why (if they do) they find it flawed.

It might be interesting to count the straw men standing by the end 🙂  More to the point, it might stop us talking past each other quite so much, and perhaps understand the other side’s position a little more.

Full disclosure: I don’t think myself that the two positions are symmetrical.  But I am constantly brought upn short by the realisation that ID proponents also perceive an assymmetry, but see it as the mirror image of mine.  So I wait enlightenment 🙂

Chaos and Complexity

Gil’s post With much fear and trepidation, I enter the SZone got somewhat, but interestingly, derailed into a discussion of David Abel’s paper The Capabilities of Chaos and Complexity, which William Murray, quite fairly, challenged those of who expressed skepticism to refute.

Mike Elzinga first brought up the paper here, claiming:

ID/creationists have attempted to turn everything on its head, mischaracterize what physicists and chemists – and biologists as well – know, and then proclaim that it is all “spontaneous molecular chaos” down there, to use David L. Abel’s term.

Hence, “chance and necessity,” another mischaracterization in itself, cannot do the job; therefore “intelligence” and “information.”

And later helpfully posted here a primer on the first equation (Shannon’s Entropy equation), and right now I’m chugging through the paper trying to extract its meaning.  I thought I’d open this thread so that I can update as I go, and perhaps ask the mathematicians (and others) to correct my misunderstandings.  So this thread is a kind of virtual journal club on that paper.

I’ll post my initial response in the thread.

Probabilities And Skepticism

I thought about including this in my previous thread, but it has grown so large that I suspect it would be lost in the abyss. If Skeptical Zone readers are interested I’ll write a series of these posts, in which I’ll develop a number of themes concerning why I abandoned evolutionary orthodoxy and became convinced that an inference to design is most reasonable.

As most of you know, I am a classical musician. All great musical compositions have a theme, and the theme of this site is “think it possible that you may be mistaken.” With that theme in mind, might I suggest some skepticism concerning probabilities?

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Eric Anderson at Uncommon Descent: what ID is and is not

Eric Anderson, over at Uncommon Descent, gives what is IMO a very concise and lucid account of what ID does and does not do:

 

You may be disappointed that ID doesn’t identify the designer. You may complain that ID doesn’t provide a bright-line definition of mind, or consciousness or other things that scientists and philosophers have struggled with for centuries. You may be frustrated that ID doesn’t provide more answers than it does. But these are frustrations borne of your own desires and expectations, not a problem with ID itself.

 

ID is not a theory of everything. It has never claimed to be. ID does not seek to identify the designer. It is not a philosophy of mind, or consciousness, however interesting those topics may be. We may wish to pursue those topics as follow-up questions to ID, but it is not a failing of ID that ID does not have answers to everything. I’ve said it and will say it again: ID is a very simple and limited inquiry, and can be understood and explored and addressed with a very basic common every-day understanding of what we mean with words like ‘design’ and ‘plan’ and ‘intent’ and ‘purpose’. There is no need for definitional plays or semantic deep-dives. If someone wants to go beyond that and ask philosophical questions or speculate about mind, consciousness, the nature of reality, and so forth, great. Those are valuable inquires in their own right.

 

However, by the same token it seems to me to highlight what, IMO, is wrong with ID, without muddying the water with extraneous claims.

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Methodological Naturalism

I’ve always understood Methodological Naturalism to mean the assumption we make in science that things are predictable, probabilistically at any rate.

It needn’t be true, and nor do we make any conclusion as to whether it is true or not, we merely proceed under that assumption, because it underlies the methodology that we call science.

But clearly some people, often citing Plantinga (here and here) regard it as some kind of error made by scientists that enables them to fallaciously reject religion, or at least compromise “religious neutrality”.
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Upright BiPed’s Semiotic Argument for Design

In a post here at Uncommon Descent, Upright Biped makes what he calls his Semiotic Argument for Design, which he has been challenging me to refute for some time now, but which I have been struggling to understand.  So it was good to see it summarised in one place, and I’d like to take a look at it piece by piece, and with your help, try to figure out what he’s getting at (I’m assuming he’s a he, which I don’t normally do, but I think he said something once that implied he was).

It’s a response to Larry Moran who dropped by from his Sandwalk blog to talk about onion genomes, but we don’t have to worry about onions too much, I don’t think, as UBP is making a more fundamental claim.

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Search space

A curious couple of days for me at Uncommon Descent!

I’ve always wondered why people who are skeptical about Darwinian evolution aren’t persuaded by the power of evolutionary algorithms to find creative solutions.

There seems to me to be a deep misunderstanding of a) the nature of search space (and its structure) and b) the role a Designer plays in a GA.

The oddest objection I find is the objection that the Designer designs the fitness function.  If the ID of ID is the fitness function, then ID is the environment!  Because that’s the analog surely.

Which is nicely Earth Motherish, I guess.

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Where does information come from?

I’m starting off this blog with a post about an interesting discussion I’ve been having* on on the Uncommon Descent blog about the claim, frequently made by Intelligent Design proponents, that  Chance and Necessity  cannot generate  information;  information can only be generated by a mind.

Clearly, to either support or refute this claim, we need clear conceptual definitions of “Chance and Necessity” and “information”.

William Dembski  uses Monod’s terms, “Chance and Necessity” to characterise natural processes, and indeed, devised an Explanatory Filter, for candidate exemplars of information-bearing patterns, whereby, if Chance and Necessity could be serially eliminated, Design could be inferred as the only remaining explanation.   There are various ways of defining Chance and Necessity, but for convenience it may be reasonable to regard “Chance” events as unpredictable events (e.g. quantum events) and “Necessity” as  reliable physical or chemical laws.  In a deterministic universe,  of course, once you have a set of starting conditions, all that follows is Necessity, and the opportunities for a Designer lie in specifying the starting conditions in such a way that the willed outcome is inevitable, and/or giving things a poke with a celestial snooker cue to keep them on the willed track. So in a deterministic universe, the ID question would be easy: were the starting conditions willed or a Chance first throw of the dice and/or are the workings-out of those starting conditions left to Necessity or tweaked to suit?  In a non-deterministic universe, which it seems we have, Chance has a potentially more interesting and active roll.  So the ID question becomes: can the events we observe be explained solely a combination of Chance quantum events and Necessary consequences, or can they be better explained by positing  an Intelligent Designer who could affect the way things unfold by nudging  quantum Chance and/or the otherwise Necessary consequences?

But what is meant by “information” mean, in the context of the ID claim? On Uncommon Descent,  I made the counter-claim that I could demonstrate that Chance and Necessity could indeed generate information, for any regular English usage of the word information.

One of the regular posters there, Upright BiPed, took me up on my claim, and my response was to ask him (or any ID proponent) was to provide me with a conceptual definition of information for which he believed ID claim was true.  My plan was then to operationalise the definition to our mutual satisfaction, and then to attempt to make good mine.

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