A question for Christians, particularly those of the inerrantist stripe.

28 Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell.

Matthew 10:28, NIV

And:

8 He will punish those who do not know God and do not obey the gospel of our Lord Jesus. 9 They will be punished with everlasting destruction and shut out from the presence of the Lord and from the glory of his might 10 on the day he comes to be glorified in his holy people and to be marveled at among all those who have believed.

2 Thessalonians 1:8-10, NIV

“Punished with everlasting destruction.” Is that what a perfectly merciful, perfectly benevolent Father would do to his children?

An interesting essay in Aeon by neurologist Jules Montague:

Why is the brain prone to florid forms of confabulation?

She had visited Madonna’s mansion the week before, Maggie told me during my ward round. Helped her choose outfits for the tour. The only problem was that Maggie was a seamstress in Dublin. She had never met Madonna; she had never provided her with sartorial advice on cone brassieres. Instead, an MRI scan conducted a few days earlier – when Maggie arrived at the ER febrile and agitated – revealed encephalitis, a swelling of the brain.

Now she was confabulating, conveying false memories induced by injury to her brain. Not once did Maggie doubt that she was a seamstress to the stars, no matter how incongruous those stories seemed. And that’s the essence of confabulation: the critical faculty of doubt is compromised. These honest lies were Maggie’s truth…

From Wired:

But when Stanford University geneticist Jin Billy Li heard about Joshua Rosenthal’s work on RNA editing in squid, his jaw dropped. That’s because the work, published today in the journal Cell, revealed that many cephalopods present a monumental exception to how living things use the information in DNA to make proteins. In nearly every other animal, RNA—the middleman in that process—faithfully transmits the message in the genes. But octopuses, squid, and cuttlefish (but not their dumber relatives, the nautiluses) edit their RNA, changing the message that gets read out to make proteins.

In exchange for this remarkable adaptation, it appears these squishy, mysterious, and possibly conscious creatures might have given up the ability to evolve relatively quickly. Or, as the researchers put it, “positive selection of editing events slows down genome evolution.” More simply, these cephalopods don’t evolve quite like other animals. And that could one day lead to useful tools for humans.

From the paper itself:

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In my final months at work, I had many conversations about retirement with friends and colleagues who asked about my plans and preparations and shared their own. I was struck by the wide range of attitudes they expressed. For some, retirement was a concrete reality, something they had visualized and thought about in detail. For others it was more abstract, as if it were going to happen to someone else entirely. You might expect this to correlate straightforwardly with age: the closer to retirement, the more concrete the thinking about it. That didn’t seem to be the case for many people.

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This 2015 paper ought to provoke provoke an interesting discussion:

On the reception and detection of pseudo-profound bullshit

Abstract

Although bullshit is common in everyday life and has attracted attention from philosophers, its reception (critical or ingenuous) has not, to our knowledge, been subject to empirical investigation. Here we focus on pseudo-profound bullshit, which consists of seemingly impressive assertions that are presented as true and meaningful but are actually vacuous. We presented participants with bullshit statements consisting of buzzwords randomly organized into statements with syntactic structure but no discernible meaning (e.g., “Wholeness quiets infinite phenomena”). Across multiple studies, the propensity to judge bullshit statements as profound was associated with a variety of conceptually relevant variables (e.g., intuitive cognitive style, supernatural belief). Parallel associations were less evident among profundity judgments for more conventionally profound (e.g., “A wet person does not fear the rain”) or mundane (e.g., “Newborn babies require constant attention”) statements. These results support the idea that some people are more receptive to this type of bullshit and that detecting it is not merely a matter of indiscriminate skepticism but rather a discernment of deceptive vagueness in otherwise impressive sounding claims. Our results also suggest that a bias toward accepting statements as true may be an important component of pseudo-profound bullshit receptivity.

I’ve never met an IDer or creationist who could explain this, and it should give pause to theistic evolutionists as well.

An article in Aeon:

War in the womb

A ferocious biological struggle between mother and baby belies any sentimental ideas we might have about pregnancy

Suzanne Sadedin is an evolutionary biologist who has worked at Monash University, University of Tennessee, Harvard University, and KU Leuven.

Since objective morality is The Topic That Won’t Die here at TSZ, I think we need Yet Another Thread to Discuss It.

A Sam Harris quote to get things rolling (h/t walto):

There are two mistakes I see moral subjectivists making. The first mistake is believing in the fact-value dichotomy. The second mistake is conflating moral philosophy and psychology, suggesting that our psychology ought to be the sole determinant of our beliefs.

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Commenter Kantian Naturalist leveled the following charge against TSZ earlier today:

Folks here would rather persist in their confusion over basic issues than risk the realization that they don’t really understand what they assume they understand.

If you haven’t figured out that there’s a fundamentally anti-intellectual bias to TSZ and there’s really nothing you can do to change it, you’re going to have nothing but frustration in your interactions here.

That is an absurdly sweeping statement. Do some people here persist in their confusions, ignoring opposing arguments? Sure. Do some people express anti-intellectual opinions here? Sure, including KN himself on occasion, amusingly enough. Does this mean that TSZ suffers from “a fundamentally anti-intellectual bias” and that those seeking intelligent discussions are doomed to experience “nothing but frustration” here?

No. KN’s charge is ridiculous and way overblown.

A review in the New Yorker of three new books:

The Enigma of Reason, by Hugo Mercier and Dan Sperber

The Knowledge Illusion: Why We Never Think Alone, by Steven Sloman and Philip Fernbach

Denying to the Grave: Why We Ignore the Facts That Will Save Us, by Jack and Sara Gorman

Today Mung claimed of TSZ that

I see mocking of Christianity, what I don’t see are arguments that Christianity is false.

As the regulars here (including Mung) know, this is bollocks. There have been many such arguments, and Mung has fled from a number of them.

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The ‘problem of evil’ is a perpetual thorn in the side of the omnitheist — that is, someone who believes in an omnipotent, omniscient, and omnibenevolent God. For if God is perfectly good and all-powerful, why does he allow so much evil in the world? He’s powerful enough to eradicate it; and if he’s perfectly good, he should want to eradicate it. So why doesn’t he?

One response, known as the ‘Free Will Defense’, comes from Alvin Plantinga:

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Dr. Joshua Swamidass, a theistic evolutionist, joined us recently at TSZ. I think the following comment of his will lead to some interesting and contentious discussion and is worthy of its own thread:

Third, if we drop “Darwinian” to just refer to the current modern synthesis of evolutionary theory, you are right that the scientific account does not find any evidence of direction or planning. I agree with you here and do not dispute this.
 
So the question becomes, really, is it possible that God could have created a process (like evolution) with a purposeful intent that science could not detect? I think the answer here is obvious. Of course He could. In fact, I would say, unless He wanted us to discern His purpose, we could not.
 
In my view, then, evolution has a purpose in creating us. Science itself cannot uncover its purpose. I find that out by other means.

Remember the Conspire-Sea Cruise, attended and reported on by TSZ commenter ‘Colin’, aka ‘Learned Hand’?

Popular Mechanics sent a reporter, Bronwen Dickey, on the same cruise, and here is her dispatch:

I Went on a Weeklong Cruise For Conspiracy Theorists. It Ended Poorly.

What do you get when you stick some of the conspiracy world’s biggest celebrities and their die-hard fans on a cruise ship in the middle of the Pacific Ocean for a week? Some fascinating insight into our strange times. And one near fistfight.

“Intentionality” is a philosophical term for “aboutness”. A movie review is about a movie, and the sentence “Trump is a narcissist” is about Trump. Your thoughts concerning today’s breakfast are about today’s breakfast. Each of these is about something else, so each exhibits intentionality.

How do these things acquire their aboutness? “Trump is a narcissist” isn’t inherently about the man who bears the name “Donald Trump”.  Had Trump’s family retained their Germanic surname, Drumpf, then “Trump is a narcissist” would no longer be about the man we call “the Donald”. The intentionality of the sentence is derivative; that is, it derives from the pre-existing convention of referring to a particular man as “Donald Trump”.

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Can money buy happiness?  These people, waiting for hours to buy lottery tickets, seem to think so, or at least are willing to test the hypothesis (turn off your sound — the commentary is annoying):

What does science say?  The short answer is that money can buy happiness, at least up to a point.  The long answer is quite complicated.

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In his endless pursuit of that wascally Weasel, Mung made the following silly claim:

GAs are often used to demonstrate “the power of cumulative selection.” Given small population sizes drift ought to dominate yet in GAs drift does not dominate.

That is clearly false, but for the benefit of Mung (and his cousin Elmer) I have modified my Weasel program to incorporate both drift and selection.  They can now see for themselves that small population sizes are insufficient to guarantee that drift dominates selection.

The code is here. Compile it under Linux using “gcc -std=gnu99 -lm weasel.c -o weasel”.

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Veteran TSZers may recall an entertaining thread in which a bunch of us tried to explain the cardinality of infinite sets to Joe G:

A lesson in cardinality for Joe G

At UD, commenters daveS and kairosfocus are now engaged in a long discussion of the transfinite, spanning three threads:

An infinite past can’t save Darwin?
An infinite past?
Durston and Craig on an infinite temporal past…

The sticking point, which keeps arising in different forms, is that KF cannot wrap his head around this simple fact: There are infinitely many integers, but each of them is finite.

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