ID’s grand quest

Scordova has posted something that caught my attention at UD.

William Dembski:

It’s up to ID proponents to demonstrate a few incontrovertible instances where design is uniquely fruitful for biology. Scientists without an inordinate attachment to Darwinian evolution (and there are many, though this fact is not widely advertised) will be only too happy to shift their allegiance if they think that intelligent design is where the interesting problems in biology lie.

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Hypoxia – 4 of spades

At UD this claim was made:

Neither rocks nor human brains dream. Only the mind/soul dreams. The human body is a diving suit, specifically designed to be operational by conscious/subconscious intent – meaning, an individualized consciousness (mind/soul) can use it to functionally operate in the physical world. A rock has no such capacity for service.

I have to wonder how what this video depicts can be squared with that.

Hypoxia – 4 of spades

During hypobaric chamber, or altitude chamber training, #14 displayed symptoms of hypoxia, after exceeding his time of useful consciousness (TUC).

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Stuck between a rock and an immaterial place

Kairosfocus has a new OP at UD entitled Putting the mind back on the table for discussion. His argument begins thus:

Starting with the principle that rocks have no dreams:

Reciprocating Bill points out that since KF denies physicalism, he has no principled basis for denying the consciousness of rocks:

If the physical states exhibited by brains, but absent in rocks, don’t account for human dreams (contemplation, etc.) then you’ve no basis for claiming rocks are devoid of dreams – at least not on the basis of the physical states present in brains and absent in rocks. Given that, on what basis do you claim that rocks don’t dream?

Needless to say, KF is squirming to avoid the question.

I’ve got popcorn in the microwave.  Pull up a chair.

Pinker: The Sense of Style

Steven Pinker is about to release a new book on writing. I’m holding my breath.

When you write you should pretend that you, the writer, see something in the world that’s interesting, that you are directing the attention of your reader to that thing in the world, and that you are doing so by means of conversation.

That may sound obvious. But it’s amazing how many of the bad habits of academese and legalese and so on come from flouting that model. Bad writers don’t point to something in the world but are self-conscious about not seeming naïve about the pitfalls of their own enterprise. Their goal is not to show something to the reader but to prove that they are not a bad lawyer or a bad scientist or a bad academic. And so bad writing is cluttered with apologies and hedges and somewhats and reviews of the past activity of people in the same line of work as the writer, as opposed to concentrating on something in the world that the writer is trying to get someone else to see with their own eyes.

If I were running a forum, I would ask posters to follow Pinker’s rules for writing.

A thread for William J Murray to unpack the alternatives to “materialism/physicalism/naturalism”

William has taken exception to the current state of science and its ‘overreach’.

He claims, “IMO, all that is left of materialism/physicalism/naturalism is really nothing more than a hidden (even subconscious) anti-theistic agenda.”

This is a thread for William to guide us in a detailed exploration of the alternatives, their mechanisms, how we might test them and how we might benefit from them.

Gregory on how to reconcile evolution, creation and intelligent design

A TEDx presentation at Lithuania Christian College International University.

From the video description:

[Gregory’s] TEDx presentation speaks to the debate over innovation of ideas specifically regarding evolution, creation and intelligent design. He asks whether or not science can have the courage to work together with philosophy and religion or worldview to discover where humanity is headed and presents the idea of human extension as a way to promote human dignity, cooperation, altruism and flourishing instead of Darwinian dehumanisation, conflict and struggle.