On the thread entitled “Species Kinds”, commenter phoodoo asks:
What’s the definition of a species?
A simple question but hard to answer. Talking of populations of interbreeding individuals immediately creates problems when looking at asexual organisms, especially the prokaryotes: bacteria and archaea. How to delineate a species temporally is also problematic. Allan Miller links to an excellent basic resource on defining a species and the Wikipedia entry does not shy away from the difficulties.
In case phoodoo thought his question was being ignored, I thought I’d open this thread to allow discussion without derailing the thread on “kinds”.
Species of color
All visible
red to green, from original file
original slice expanded more
“A simple question but hard to answer. Talking of populations of interbreeding individuals immediately creates problems when looking at asexual organisms, especially the prokaryotes: bacteria and archaea.”
The concept of a species is just the result of man’s obsession with categorizing everything. If evolution is real, we would expect to see many instances where the devisions between these man-made categories are not as clear as with others. And that is exactly what we see. How does Phoodoo and the other ID supporters explain this?
It sounds like a lot of people are saying there is no such thing as species delineation.
As I mentioned, “species” is a concept, not an objective reality. We are comfortable saying that a horse and a dog are different species. They cannot inter-breed. But what about a horse and a donkey? They can breed but the offspring is sterile. And what about a lion and a tiger? They can inter-breed and produce viable offspring, yet we classify them as different species, although this is done very rarely in the wild. And dogs and wolves. We classify them as different species yet they inter-breed at a frequency much higher than lions and tigers.
Acartia,
Well, it sorts of makes John Harshman’s question: “Can a kind encompass more than one species?” a pointless one then.
phoodoo,
If so, it is not merely because of the ‘species’ element, is it? What is a kind? Is it more rigorously bounded than species?
According to Sal’s “ring species” a kind can in fact encompass more than one species
Genetically similar organisms with a set of characteristics that are used to survive specific environmental niche.
Creationism is animal-centric. Plants are more promiscuous, and the concept of species doesn’t really make much sense for most living things, since most things clone themselves.
Allan Miller,
Hard to say since we still don’t know how rigorously bounded a species is.
Species can’t be “rigorously bounded” dimwit, or else it would be of no use as a concept in a theory that postulates descent with modification like evolution.
Even beyond our use for the term, it would be silly to think of “species” as rigorously bounded since nature doesn’t reflect such (except, perhaps, as measured in terms of chunks of human lifespans, but even within this caveat there are ton of exceptions that would make such a criteria dubious.) The fact is, the very essence of sexual reproduction is messy from a “biologically similar” standpoint. What would constitute a “species” for the mallard (Anas platyrhynchos) given its promiscuity and myriad hybrids? What’s a “breed” in such a rigorous definition? This is why the definition I put forth above doesn’t even reference “viable mating”, “reproduction”, “group”, or any such similar terms. As others have noted above, “species” is a term to allow humans to characterize some level of understanding of the fluid nature of the characteristics that denote genetically similar organisms surviving within (or across) some niche environment. As the environment changes, so too do the “species” within and across it.
ETA: The one concept people really need to get past is the idea of species as some fixed, interbreeding, homogeneous group. That, to me, is just plain inaccurate.
Some instructive reading for anybody interested:
– the “unified” species concept:
http://sysbio.oxfordjournals.org/content/56/6/879.long
– Integrative taxonomy: a multisource approach to exploring biodiversity:
http://www.ncbi.nlm.nih.gov/pubmed/19737081
As Acartia and Robin have noted, all this hang-wringing arises from a peculiar desire to have some categorizing rule that has the transitive property: if a=b and b=c, then of necessity a=c.
Reality is not so tidy. This fact presents a problem for biblical inerrantists. For evolutionists, not so much.
Perhaps the concept of species should be replaced by degrees of cousinship. that seems to be what Dave’s post is doing.
Allan Miller,
Evidence for speciation
I pulled the part out that looks like circular reasoning.
This is from the UC Berkeley link: This definition is based on something that has not been experimentally validated or observed, and that is an obvious source of confusion. The lack of observation and experimental validation moves the definition in the direction of circular reasoning. I think I see the same problem in the creationist version that John posted.
Seriously? What circularity do you see there?
How many times do we need to tell you that “experimentally validated” or “observed” don’t mean that one needs to be there to actually see something happen?
colewd,
Cole, you really, Really, R E A L L Y need to learn what circular reasoning actually means. It has nothing to do with whether something has been established through experimentation. For example, Newton’s principles of gravity were not based on circular reasoning before we used them to land some clown on the moon. Similarly, that Einstein’s Theory of General Relativity implied black holes, this did not mean they were therefore based on circular reasoning until we began to confirm the implicating elements. Even the concept of “god” is not, in and of itself, a circular concept simply because such can never being experimentally supported. It’s when folks attempt the demonstrate the validity of the concept by using the concept that makes it circular.
For example, saying the bible is true because it’s written by God and God never lies according to the bible is a pretty straight-forward example of circular reasoning.
Here’s the definition: “A is true because B is true; B is true because A is true.”
That’s it.
And note: none of the examples you’ve provided for circularity have been examples of circularity.
Robin,
How would you validate the above models? or
Universal common decent is true therefor speciation is true. Speciation is true because Universal common decent is true. Not circular?
Observed Instances of Speciation
No, because speciation could be true AND universal common descent could be false at the same time.
Even as a creationist you have to concede this, since presumably you believe there were a smaller number of basic created “kinds” that later speciated into a greater diversity of species, such as all the species of “cats”, all the species of “bears”, all the species of “birds” and so on.
In such a scenario, UNIVERSAL descent would be false, but common descent “within kinds”(however you may want to define that) could be true. The original single “kind” speciated into many closely related cat-kinds, for example. Then there would be many smaller “bushes” of life(one for each “kind”), that are not connected, unlike the single big Tree Of Life of evolution by universal common descent.
The several small bushes-of-kinds is actually the view pushed by creationist institutions such as AiG and ICR.
If anyone actually thought like that, yes, that would be circular.
dazz,
Can you lift from the paper the evidence that supports your argument?
I was just going to publish a link here to Kevin de Queiroz’s masterly review of species concepts and species delimitation, but thought to scan the comments — and found Dave Carlson had already linked to it (and it’s a free article).
They gave you the validation in the UC Berkley article. To wit:
That is validation for the models right there.
As I have pointed out three times now, this is a strawman. No biologist or even anyone who understands evolution makes this claim. UCD is a conclusion derived from the observed existence of nested hierarchies.
That would be another strawman. No one who understands evolution makes that claim either. Speciation is true because we’ve observed it.
The conclusion of UCA is simply derived from extending the models of speciation events to their logical conclusion.
Well, you’re strawmen could be considered circular, but since those don’t represent anything from the actual science, your question is rather moot.
I’ll be glad to spoon feed you provided that you lift from any paper or evolutionary biology source evidence that supports your claim that “Universal common decent is true therefor speciation is true.Speciation is true because Universal common decent is true” is not another of your pathetic strawmen
Rumraket,
I did not know the real creationist position until John posted it and I have not had time to look at the creationist position closely. If we limited our analysis to claims that are made from observation and testing then how would we build these relational trees? My brief look at the creationist baramins is that they make claims beyond observation and experiment.
Robin,
I read your evidence. Do you think this is an observation of speciation happening? Can you take me through the logical conclusion that leads to UCA?
What I see as the problem of species is the inescapable fact we observe the categories as real things. Try as we might we can’t get around it. Darwin’s whole mission in life was to try and explain away this curious inference. That’s why the book is called “Origin of Species” and not something like “Origin of novel traits”
Why would we have this experience if it is false? What is the evolutionary reason for this deception?
If we can’t trust the universal experience of humanity when it comes to something like this what justification do we have for trusting anything we believe?
peace
Um, that’s a joke right?
No it was not. Or, you know, prove it.
It isn’t false in sexual species. Mostly, such species are fairly discrete. This is because organisms aim for successful reproduction, and no longer fertilize (much, anyway) organisms that wouldn’t produce very viable offspring. It’s rather more arbitrary with asexual species, although there’s nothing false about them being in clades, despite more frequent HGT.
In fact, in sexual organisms like birds, scientific species map quite well with human recognition of “different birds.” There are any numbers of exceptions, unsurprisingly, given that we’re bound to find “species in the making.”
Glen Davidson
I used to TA a discussion course where the undergrads would read and discuss this paper. They mostly seemed to hate it. I’ll admit that I also had to read it a few times before I really appreciated it, but now I’m certainly glad that I did.
OMagain,
I want to see if you can make the logical connection between speciation and UCD without invoking circular reasoning.
https://en.wikipedia.org/wiki/On_the_Origin_of_Species
quote:
Darwin had initially decided to call his book An abstract of an Essay on the Origin of Species and Varieties Through natural selection, but with Murray’s persuasion it was eventually changed to the snappier title: On the Origin of Species, with the title page adding by Means of Natural Selection, or the Preservation of Favoured Races in the Struggle for Life.
end quote:
peace
It is the “favoured races” that is probably more accurate. But not in the way that creationists love to claim.
In your opinion Is “race” a factual category as apposed to the spurious division implied with “species”?
peace
I’m not sure what you mean by “spurious” here. Clearly, no two individuals are identical, so any group of similar individuals will show various ranges of variation. So by “spurious” do you mean some sort of degree of similarity? Of do you mean that since the term “species” describes a group whose boundaries are shifting and somewhat hazy, the word is therefore meaningless?
As I understand it, the term “race” was intended to describe some variable aspect-of-interest within the whole group, shared (to the extent that the aspect is “sufficiently similar”) by a subgroup. Perhaps similar to the term “breed”.
I think there are like 7.4 billion species of humans on the planet these days.
Evolution in action!
phoodoo,
But you accept kinds, right?
For fuck’s sake.
Kinds might be complete horseshit, but as long as species are fuzzy, everything is tickety-boo in phoodoo land.
colewd,
You continue to demonstrate that you haven’t a clue what circular reasoning is.
Cole would have the evidence provided by a footprint in the sand as circular reasoning if it caused some dissonance with his preferred narrative. If no-one saw the foot fall.
colewd,
Circular but not claimed by anybody.
no by spurious I mean.
quote:
not genuine, authentic, or true;
end quote:
http://www.dictionary.com/browse/spurious
According to Acartia the concept is just a result of “man’s obsession with categorizing everything” and does not reflect objective reality. If you disagree perhaps you should take it up with you fellow skeptic.
peace
Allan Miller,
How do they figure out speciation events happened? Then how do they figure out when they happen?
Again, no surprises. The “Kinds” thread goes into oblivion while creotards fail miserably at grasping the concept of speciation and the implications of gradual change
colewd,
You linked to a comment of mine but the quoted text is not by me.