Who is a True Christian?

I have been asking this question at UD and it is probably one of the reasons why I got banned…Exposing Christian hypocrisy was probably the nail in the coffin though…or so I see it. Am I right?

Well, who is a True Christian first of all? What qualities would someone have to have to meet the criteria of a True Christian?

I would like to hear atheists and agnostic first before those who think that they are True Christians, without taking anything from their dignity….

I personally enjoy watching movies about Jesus, and how he exposed the hypocrisies of the self-righteous, religious people…

What do you all think?

115 thoughts on “Who is a True Christian?

  1. J-Mac: I’d call the ancient slavery micro-slavery and the recent one macro-slavery…
    Almost everyone agreed upon micro-slavery…

    ROTFL!

  2. keiths: I challenge Christians to explain why their supposedly loving God issues commands like “It’s okay to beat your slaves to within an inch of their lives, as long as they don’t die right away. They’re your property, after all.”

    Have you ever actually read the Hebrew scriptures?

    https://en.wikipedia.org/wiki/Tanakh

  3. newton: Southern Baptists.

    Actually many white Southern Baptists disagreed with their northern counterparts about deeming those who held slaves automatically unfit for missionary service

    They also disagreed with hard-shelled baptists about the very idea of missionaries and independent baptists about the idea of getting together to talk about things like that in the first place.

    baptists are nothing if not opinionated 😉

    peace

  4. It’s important to note that the Baptists who advocated a neutral stand toward slaveholders as missionaries were not only going against the Bible they were actually guilty of abandoning earlier baptist belief and teaching on the subject and accepting the morality of the surrounding culture.

    quote:

    Prior to the 1820s, many Baptists North and South were anti-slavery, reflective of larger views in the South at that time, a legacy of a pre-cotton economy. But by the mid-1840s Baptist sentiment in the South — at least as expressed in denominational leadership — largely perceived the enslavement of blacks as ordained of God.

    end quote:

    from here

    Yes, the Civil War Was About Slavery

    also check this out

    How and Why Did Some Christians Defend Slavery?

    In case anyone is interested here is one of the many pamphlets printed by earlier Baptists claiming that slavery was condemned in both the old and new covenants

    http://www.classicapologetics.com/b/Booth.Slavery.pdf

    peace

  5. Mung: Do you think it will ever dawn on keiths that his ideas of what God ought to be like is in conflict with how God is portrayed in the Bible?

    I think that he should first concentrate on what he actually believes about God in general. Sometimes he acts like an atheist and other times he claims to be a follower of a god called Rumracket and to presuppose the truth of scripture.

    I just think he needs to spend some time trying to get his theological ducks in a row.

    peace

  6. J-Mac,
    If I believed in your god then I’d hardly be likely to call out that mind-rapist would I, given the eternal damnation that awaits?

    No, it’s clear to me that you slaver-as-deity does not exist. And if your deity did exist the only logical course of action to take would be to see if you could work how how to kill it. That, after all, would be the moral thing to do.

  7. Mung: Have you ever actually read the Hebrew scriptures?

    What sort of slavery do you think happened Mung? What sort of slavery is described in the Hebrew scriptures?

    You get that this is like being asked if you are a racist and instead of simply saying “no”………

  8. fifthmonarchyman: But by the mid-1840s Baptist sentiment in the South — at least as expressed in denominational leadership — largely perceived the enslavement of blacks as ordained of God.

    I assume those Baptists were familiar with the Biblical text. It seems the Bible supports diametrically opposed views on slavery.

  9. newton: It seems the Bible supports diametrically opposed views on slavery.

    And it seems that rather then face this head on they want to appear to say something without actually saying anything at all

    J-Mac: I’d call the ancient slavery micro-slavery and the recent one macro-slavery…
    Almost everyone agreed upon micro-slavery…
    However, only a very small group agreed upon macro-slavery…but eventually even they were forced to agree that the macro-slavery was wrong…

    Very amusing J-Mac but the fact remains that you support slavery, however you want to define it.

    Slavery is good according to J-Mac. The reasons given in the bible as to why slavery is good were used to make slavery moral in the confederacy. And J-Mac has no problem with that!

  10. If I recall correctly, the Southern apologists for slavery used Aristotle and Locke as much as (if not more than) the Bible. That’s not to deny that some of them also claimed a Scriptural basis for their practices as well.

    Here’s the thing: Southerners were well aware of how brutal and dehumanizing chattel slavery was, which is why they went to such lengths to claim that enslaved Black people were not truly human in the first place. But the idea that there are sub-human beings, beings like fall short of full humanity and therefore not deserving of human rights, isn’t really in the Bible — Old or New Testaments.

    Yes, there’s slavery in the Old Testament — and in the Iliad, and in Plato, and in every work of ancient civilization for thousands of years. As Stanley Diamond put it, “civilization starts with slavery at home and conquest abroad.” Slavery is indispensable to civilization and always has been. (And if you think it’s been abolished, just look at the lives of billions of people throughout the Global South. The color line is a global line.)

    Chattel slavery really was a new thing in the Americas, and it was racially coded, from the start of the Transatlantic Slave Trade in the 1500s all the way through. It was already noted above that Southern Baptists became more pro-slavery in the 1840s. Why? Because of the huge amount of money to made in plantation slavery due to the invention of the mechanical cotton gin and the huge profits to be made in the cotton industry. Southern Baptists aligned their conscience to fit their wallet — just as people have done for a long time before and since. It takes an extraordinary strength of character to go against one’s own material self-interest.

    The reason why chattel slavery really was a new thing in the Americas, compared to pre-modern and classical slavery, is that it was fueled by a new socio-economic system that the Hebrews and Greeks did not have & could not have imagined: capitalism.

  11. newton: I assume those Baptists were familiar with the Biblical text. It seems the Bible supports diametrically opposed views on slavery.

    nope it’s just that a properly motivated individual can make a text say things that it was never intended to say.

    Witness the debate surrounding strict constitutionalism and a right to privacy in the US constitution.

    peace

  12. Kantian Naturalist: Southern Baptists aligned their conscience to fit their wallet — just as people have done for a long time before and since. It takes an extraordinary strength of character to go against one’s own material self-interest.

    Amen

    peace

  13. fifthmonarchyman: Actually many white Southern Baptists disagreed with their northern counterparts about deeming those who held slaves automatically unfit for missionary service

    But perfectly suited for the missionary position.

  14. Acartia: But perfectly suited for the missionary position.

    I understand what you’re getting at, but that still strikes me as a rather snide way of alluding to generations of mass rape and sexual slavery.

  15. OMagain: And it seems that rather then face this head on they want to appear to say something without actually saying anything at all

    Very amusing J-Mac but the fact remains that you support slavery, however you want to define it.

    Slavery is good according to J-Mac. The reasons given in the bible as to why slavery is good were used to make slavery moral in the confederacy. And J-Mac has no problem with that!

    http://time.com/5171819/christianity-slavery-book-excerpt/

  16. John Harshman: Could you summarize the arguments for those of us who refuse to watch long lectures?

    If you refuse to watch a 30 minute video with background information on a topic you are discussing. What does that say about your wiliness to understand where other people are coming from?

    peace

  17. Kantian Naturalist: Good thing for me that I don’t want to discuss this stuff.

    I don’t care to discuss it either.

    Funny how it keeps coming up here for some reason.

    peace

  18. fifthmonarchyman: If you refuse to watch a 30 minute video with background information on a topic you are discussing. What does that say about your wiliness to understand where other people are coming from?

    peace

    fmm, people with knowledge of evidence-based medicine do not need to read, listen too, or watch the material advocated by alternative medicine claims of cancer cures in order to recognize that the claims are likely no different, and are equally baseless, as all of the claims that have preceded them in the past. It is a matter of pattern recognition and inference of intent based on prior experience.

    Likewise, the same holds for christian apologetics. Why don’t you just provide the summary of why ‘your’ video is different from all the other positions that have preceded the claims….errr background information…in ‘your’ video. I doubt anything new, shines, or compelling is contained within the video but I’m willing to be surprised. Why not just give us the summary that might suggest that something new and compelling is in the video.

    Failure to do so on your part makes a strong case that it will be just more of the same stick that everyone is quite familiar with and gleaned from past experiences with the subject matter.

  19. PeterP: fmm, people with knowledge of evidence-based medicine do not need to read, listen too, or watch the material advocated by alternative medicine claims of cancer cures in order to recognize that the claims are likely no different, and are equally baseless, as all of the claims that have preceded them in the past.

    Those people don’t usually feel the need to endlessly debate the merits of alternative medicine with people on the internet.

    If they do choose to debate endlessly the merits of alternative medicine for some unknown reason it would behoove them to educate themselves a little bit

    PeterP: Why don’t you just provide the summary of why ‘your’ video is different from all the other positions that have preceded the claims….errr background information…in ‘your’ video.

    Because like KN I’m really not interested in discussing this stuff.

    And I’m especially not interested in spoon-feeding information to someone who has already made his mind up.

    I rather let folks like that put their willful ignorance on display while occasionally pointing out how easy it would be for them to remedy that situation 😉

    peace

  20. fifthmonarchyman: nope it’s just that a properly motivated individual can make a text say things that it was never intended to say.

    The Southern Baptists disagreed with your interpretation.

    Witness the debate surrounding strict constitutionalism and a right to privacy in the US constitution.

    One had slaveholders as authors , the other claims the Supreme Being.

    peace

  21. newton: Take your own advice, ignore it.

    I was actually just trying to correct what I took to be a possible historical misunderstanding of the beliefs “Southern baptists” on your part.

    I don’t lump you together with the peanut gallery. I would be happy to help you out if you asked 😉

    peace

  22. fifthmonarchyman: Those people don’t usually feel the need to endlessly debate the merits of alternative medicine with people on the internet.

    au contraire it is done all the time to educate those who do not have the knowledge, and the associated critical thinking skills, to evaluate where the bullshit shines in the proponents claims.

    fifthmonarchyman: If they do choose to debate endlessly the merits of alternative medicine for some unknown reason it would behoove them to educate themselves a little bit

    their educational and prior experience backgrounds with the subject matter provide the firm basis for their criticisms. for example, once you know the basic tenet of homeopathy any homeopathic claims of efficacy are easily dismissed. If the data presented happened to demonstrate any efficacy then contamination of the nostrum with a real chemical agent known to have physiological activity is the smart inference. You would never infer that the homeopathic nostrum is actually effective since the basic tenet of homeopathy is ridiculous.

    fifthmonarchyman: Because like KN I’m really not interested in discussing this stuff.

    Then don’t discuss it. Pretty simple solution.

    However, once you throw out some reference you think is a critical hinge in the debate you’re involved up to your eyeballs. Failure to provide a summary of what is new and exciting in your reference suggests to me there is nothing new to be seen that hasn’t been seen before.

    fifthmonarchyman: And I’m especially not interested in spoon-feeding information to someone who has already made his mind up.

    I wouldn’t characterize a summary of presented information as ‘spoon-feeding’ but more as an advancement of the discussion. A discussion you seem to be very interested in having despite your protestations to the contrary.

    fifthmonarchyman: I rather let folks like that put their willful ignorance on display.

    some might construe that to be a projection on your part.

  23. newton: One had slaveholders as authors , the other claims the Supreme Being.

    Actually both texts were written by sinful men shaped by their culture.

    One text just had the additional property of being divinely inspired.

    newton: The Southern Baptists disagreed with your interpretation.

    The Southern Baptists who excused slavery disagreed with most everyone including their earlier selves .

    Disagreeing is what baptists do.

    I’ve had many disagreements with Southern Baptists over the years it’s practically a sign of endearment to them.

    quote:

    That we do not regard them [confessions] as complete statements of our faith, having any quality of finality or infallibility. As in the past so in the future, Baptists should hold themselves free to revise their statements of faith as may seem to them wise and expedient at any time.

    That any group of Baptists, large or small, have the inherent right to draw up for themselves and publish to the world a confession of their faith whenever they may think it advisable to do so.

    end quote:

    Preamble to the 2000
    Baptist Faith and Message

    peace

  24. OMagain: Slavery is good according to J-Mac. The reasons given in the bible as to why slavery is good were used to make slavery moral in the confederacy. And J-Mac has no problem with that!

    Why does that surprise you??? Of course!!!
    If it were between my family and I starving to death and becoming someone’s slave, I’d do it with no sweat… especially if we were to get off the hook in 6 years…
    But you wouldn’t know anything about it… obviously…

    I guess its time for you to move the goalposts… 😉

    BTW: If you ever took on a loan, like a mortgage, you were a slave too… a slave to debt..
    It’s the so-called modern world slavery; the very essence of the financial world…

  25. J-Mac: If it were between my family and I starving to death and becoming someone’s slave, I’d do it with no sweat… especially if we were to get off the hook in 6 years…

    But what if you knew that your new “owners” could beat you or any of your family whenever they wanted to, as long as they could get back on their feet within a couple days?

    Your 12 year old son. Your 13 year old daughter? Your 60 year old mother?

    Yup, slavery sounds like a day at Disney for those who are starving.

  26. J-Mac: If it were between my family and I starving to death and becoming someone’s slave

    What delightful choices your all loving deity has given you.

    J-Mac: especially if we were to get off the hook in 6 years…

    Oh? What rule are you referring to here? The slaves of the confederacy were slaves for life, upon punishment of death. So you can’t be referring to them.

    Do you happen to have the full rule set available for the sort of slavery you find morally acceptable?

    6 Year ownership limit. Does that include the right to beat to death or just near death? Does the slave have to be the same religion as me or can they be a different religion? Does their religion affect my ability to beat them or rape their daughter?

    J-Mac: But you wouldn’t know anything about it… obviously…

    Feel free to educate me as to why slavery is moral. You seem to know all about it, what are the rules as you see them?

    J-Mac: I guess its time for you to move the goalposts…

    It seems to me by conflating biblical slavery (presumably where you get your 6 years from) and the slavery in the confederacy you are the one shifting goalposts. So slavery is OK as long as it only lasts 6 years?

    J-Mac: BTW: If you ever took on a loan, like a mortgage, you were a slave too… a slave to debt..

    I feel the bank is unlikely to come around and beat me to death or rape my daughters.

    J-Mac: It’s the so-called modern world slavery; the very essence of the financial world…

    So, to be clear, owning other human beings is fine because you can label other things slavery as well and they are not so bad?

    Keep up the good work J-Mac. With you around each new generation that gets exposed to your “ideas” is less likely to believe a single word of your religions

  27. Who is a true Christian? We can rule out apologists for slavery, modern or ancient for a start…

  28. OMagain:
    Who is a true Christian? We can rule out apologists for slavery, modern or ancient for a start…

    Having said that, it’s not as if we can find anywhere in the bible where Jesus condemned slavery so perhaps owning other people is in fact permitted by the big guy after all and I’ve been wrong all these years.

    Perhaps J-Mac or FMM can show me where in the bible Jesus railed against the ownership of your fellow man?

  29. fifthmonarchyman: I was actually just trying to correct what I took to be a possible historical misunderstanding of the beliefs“Southern baptists” on your part.

    I appreciate that , but your comment was directed at KN’s lack of interest. My comment was directed at that.

    I don’t lump you together with the peanut gallery. I would be happy to help you out if you asked

    Thanks, but pretty sure that Christianity and slavery coexisted in the South. Just as I am aware that Christian Beliefs were central to the opposition to slavery. Religion is a human construct.

    peace

  30. fmm,

    nope it’s just that a properly motivated individual can make a text say things that it was never intended to say.

    Actually a simple “no person shall own another person, no slaves allowed” would have been quite difficult to spin into “slavery is fine as long as you don’t kill them, just beat them up”. We could have had 11 commandants even.

    There is no unambiguous denunciation of slavery in the bible, so when people use the bible to justify slavery they are not making the text say things it was never intended to say. It fully intended to be a guide on how to own slaves. And that’s how they used it!

    If Jesus intended to say that slavery is bad, then where does he say it?

  31. OMagain: If Jesus intended to say that slavery is bad, then where does he say it?

    quote:
    “So whatever you wish that others would do to you, do also to them,”
    (Mat 7:12a)
    end quote:

    peace

  32. J-Mac: BTW: If you ever took on a loan, like a mortgage, you were a slave too… a slave to debt..

    One of the interesting things I learned from the videos was that the concept of free citizens did not arise until ancient Greece.

    Before that time everyone was considered to be a slave to someone the king if no one else.

    peace

  33. OMagain to fifth:

    There is no unambiguous denunciation of slavery in the bible, so when people use the bible to justify slavery they are not making the text say things it was never intended to say. It fully intended to be a guide on how to own slaves. And that’s how they used it!

    That verse about beating your slaves even makes it clear why you’re entitled to beat them to within an inch of their lives: because they’re your property.

    Yahweh condoned slavery. Fifth is rightly ashamed of his God and trying to make excuses for him.

    Hint: If you’re ashamed of your God, you might want to think twice about worshiping him.

  34. OMagain: If Jesus intended to say that slavery is bad, then where does he say it?

    Well, fifth? Quote me some Jesus saying that owing another person is a sin.

  35. fifthmonarchyman: Actually both texts were written by sinful men shaped by their culture.

    I guess that is what God intended. No culture ,no sin ,no sacred texts.

    One text just had the additional property of being divinely inspired.

    That is the story.

    The Southern Baptists who excused slavery disagreed with most everyone including their earlier selves .

    And yet most probably felt that they were True Christians.God created certain people to be slaves, it said so in a divinely inspired book. God was on their side.

    Disagreeing is what baptists do.

    I am sure slaves everywhere were comforted that Baptists had intellectual disagreements concerning their fate as property.

    I’ve had many disagreements with Southern Baptists over the years it’s practically a sign of endearment to them.

    It seems even direct divine revelation is subject to inconsistency of interpretation. Do you find that strange?

    quote:

    That we do not regard them [confessions] as complete statements of our faith, having any quality of finality or infallibility. As in the past so in the future, Baptists should hold themselves free to revise their statements of faith as may seem to them wise and expedient at any time.

    I see , the encouragement of slavery a passing fad.

    That any group of Baptists, large or small, have the inherent right to draw up for themselves and publish to the world a confession of their faith whenever they may think it advisable to do so.

    And each use revelation as the justification for the truth of their position?

    peace

  36. fifthmonarchyman: quote:
    “So whatever you wish that others would do to you, do also to them,”
    (Mat 7:12a)
    end quote:

    peace

    “So whatever you wish that others would do to you, do also to them”

    Easy out, only some people count as “ others”.

  37. Acartia, to J-Mac:

    But what if you knew that your new “owners” could beat you or any of your family whenever they wanted to, as long as they could get back on their feet within a couple days?

    That’s actually the “nice” translation of that verse (as it appears in the NIV, for instance). Other translations, including the King James Version, render it appallingly as “as long as they linger at least a day or two before dying”.

    Here’s the KJV:

    20 And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished.

    21 Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.

    Here’s Young’s Literal Translation:

    20 `And when a man smiteth his man-servant or his handmaid, with a rod, and he hath died under his hand — he is certainly avenged;

    21 only if he remain a day, or two days, he is not avenged, for he [is] his money.

  38. From the Keil-Delitzsch commentary on the Old Testament:

    The case was different with regard to a slave. The master had always the right to punish or “chasten” him with a stick (Proverbs 10:13; Proverbs 13:24); this right was involved in the paternal authority of the master over the servants in his possession. The law was therefore confined to the abuse of this authority in outbursts of passion, in which case, “if the servant or the maid should die under his hand (i.e., under his blows), he was to be punished” (ינּקם נקם: “vengeance shall surely be taken”). But in what the נקם was to consist is not explained; certainly not in slaying by the sword, as the Jewish commentators maintain. The lawgiver would have expressed this by יוּמת מות. No doubt it was left to the authorities to determine this according to the circumstances. The law in Exodus 21:12 could hardly be applied to a case of this description, although it was afterwards extended to foreigners as well as natives (Leviticus 24:21-22), for the simple reason, that it is hardly conceivable that a master would intentionally kill his slave, who was his possession and money. How far the lawgiver was from presupposing any such intention here, is evident from the law which follows in Exodus 21:21, “Notwithstanding, if he continue a day or two (i.e., remain alive), it shall not be avenged, for he is his money.” By the continuance of his life, if only for a day or two, it would become perfectly evident that the master did not wish to kill his servant; and if nevertheless he died after this, the loss of the slave was punishment enough for the master.

    [emphasis added]

  39. I was going to comment on PopoHummel’s post here but the comments are closed.

    I’m not sure why a new blog would solve the same problems suffered here. IMO all that is needed to improve this place is for posters to ignore any offensive or over the top insulting comments.

    To get back to the topic here, J-Mac, I think you would be interested in this video by Matthew T. Segall “Religion in Human and Cosmic Evolution: Whitehead’s Alternative Vision (with discussion)”. I know it’s not specific to Christianity but it does make some good points with regards to atheists and creationists as in the following excerpts. I know the video is quite long, about three quarters of an hour for the presentation and the same again for the following discussion but it shows that there are other points of view to be considered.

    28:56 Early stages are present with and necessary for the expression of later stages. This is true even with the latest stage of rational, philosophical or theoretical reflection upon religious rituals and myths. Religion of the theoretic or rational type, the sort we are most familiar with today, grows out of and remains dependent upon non-rational forms of mythic speech and play. Again an adequate account of the emergence of religion in human evolution makes it clear that it is not primarily about what one believe but about who one is and what one does. The fundamentalisms of our late modern age whether atheist or creationist tend to neglect the ritual and mythic dimensions of religious life. Instead they focus almost exclusively on the cognitive components of belief systems which are often only the dead products excreted by a more primary living process of cosmic participation. Explicitly stated beliefs are often the most superficial aspect of human religion. Given Whitehead’s non-bifurcated re-enchanted cosmological scheme the myths generated by ritually induced emotional up-welling need not be dismissed as childish fairy tales, but can be understood to be energies of the cosmos itself erupting into human symbolic consciousness…

    38:48 Of course truth may be of value to scientists, like those I’ve mentioned but it seems to me that when they rhapsodise about their desire to understand the universe they almost always fail to hold their own value laden view of truth to the same sceptical standard that they hold to those with explicitly religious views of truth. If we are… to allow biological, psychological or sociological explanations for religious truth values then we must also allow such explanations for scientific truth values.

  40. CharlieM:

    I was going to comment on PopoHummel’s post here but the comments are closed.

    I’m not sure why a new blog would solve the same problems suffered here.

    I think PopoHummel was mocking J-Mac, Charlie.

    J-Mac is the guy who keeps declaring TSZ dead, and who has promised to start his own blog:

    This blog is slowing down or dying because of 2 problems:
    1. I don’t have the full rights to publish without censorship
    2. People like keiths are a destructive force

    Solution: I’m starting my own blog where everyone can post anything that is not offensive to 12 year old kids. If they do, they are gone after 2 violations.

    This blog has become a haven for retarded and retired people who think they know everything and they have all the time in the world to try to prove it…
    Mung has already given up…
    Why?

  41. keiths,

    Well I would say that it is still a fact that this blog is littered with unnecessary, off-putting remarks that do nothing to further discussion. Comments like these are best ignored and this would be a better place without them. Do you agree?

  42. newton: Easy out, only some people count as “ others”.

    Come one newton, you know better than that. That idea did not come from the Bible.

    compare this

    quote:
    The negro race is a species of men different from ours as the breed of spaniels is from that of greyhounds. The mucous membrane, or network, which nature has spread between the muscles and the skin, is white in us and black or copper-colored in them.
    end quote:
    Voltaire

    from here
    https://en.wikipedia.org/wiki/Polygenism

    with this

    quote:
    And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place,
    (Act 17:26)
    end quote:

    peace

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