Common Design vs. Common Descent

I promised John Harshman for several months that I would start a discussion about common design vs. common descent, and I’d like to keep my word to him as best as possible.

Strictly the speaking common design and common descent aren’t mutually exclusive, but if one invokes the possibility of recent special creation of all life, the two being mutually exclusive would be inevitable.

If one believes in a young fossil record (YFR) and thus likely believes life is young and therefore recently created, then one is a Young Life Creationist (YLC). YEC (young earth creationists) are automatically YLCs but there are a few YLCs who believe the Earth is old. So evidence in favor of YFR is evidence in favor of common design over common descent.

One can assume for the sake of argument the mainstream geological timelines of billions of years on planet Earth. If that is the case, special creation would have to happen likely in a progressive manner. I believe Stephen Meyer and many of the original ID proponents like Walter Bradley were progressive creationists.

Since I think there is promising evidence for YFR, I don’t think too much about common design vs. common descent. If the Earth is old, but the fossil record is young, as far as I’m concerned the nested hierarchical patterns of similarity are due to common design.

That said, for the sake of this discussion I will assume the fossil record is old. But even under that assumption, I don’t see how phylogenetics solves the problem of orphan features found distributed in the nested hierarchical patterns of similarity. I should point out, there is an important distinction between taxonomic nested hierarchies and phylogenetic nested hierarchies. The nested hierarchies I refer to are taxonomic, not phylogenetic. Phylogeneticsits insist the phylogenetic trees are good explanations for the taxonomic “trees”, but it doesn’t look that way to me at all. I find it revolting to think giraffes, apes, birds and turtles are under the Sarcopterygii clade (which looks more like a coelacanth).

Phylogeny is a nice superficial explanation for the pattern of taxonomic nested hierarchy in sets of proteins, DNA, whatever so long as a feature is actually shared among the creatures. That all breaks down however when we have orphan features that are not shared by sets of creatures.

The orphan features most evident to me are those associated with Eukaryotes. Phylogeny doesn’t do a good job of accounting for those. In fact, to assume common ancestry in that case, “poof” or some unknown mechanism is indicated. If the mechanism is unknown, then why claim universal common ancestry is a fact? Wouldn’t “we don’t know for sure, but we believe” be a more accurate statement of the state of affairs rather than saying “universal common ancestry is fact.”

So whenever orphan features sort of poof into existence, that suggests to me the patterns of nested hierarchy are explained better by common design. In fact there are lots of orphan features that define major groups of creatures. Off the top of my head, eukaryotes are divided into unicellular and multicellular creatures. There are vetebrates and a variety of invertebrates. Mammals have the orphan feature of mammary glands. The list could go on and on for orphan features and the groups they define. Now I use the phrase “orphan features” because I’m not comfortable using formal terms like autapomorphy or whatever. I actually don’t know what would be a good phrase.

So whenever I see an orphan feature that isn’t readily evolvable (like say a nervous system), I presume God did it, and therefore the similarities among creatures that have different orphan features is a the result of miraculous common design not ordinary common descent.

5,163 thoughts on “Common Design vs. Common Descent

  1. Rumraket,

    Yeah but, the ontological argument has the brute fact problem.

    IF God has maximal greatness, then he is necessary. Sure, cool. Whatever. Why does God have maximal greatness, instead of some other property?

    Well He, uhh, uhh… just does!

    No, the ontological argument says that the greatest possible being must exist, because if he didn’t exist he wouldn’t be the greatest possible being.

    Like I said, it’s a lame argument. But there is an argument. It doesn’t suffer from the brute fact problem.

  2. Rumraket,

    Yep. Card carrying member right here.

    Aye. I don’t know how else to view the improbable string of meetings stretching back from my own parents through to the origin of sex. Lucky for me, unlucky for all the never-born alternatives.

  3. Rumraket: IF God has maximal greatness, then he is necessary. Sure, cool. Whatever. Why does God have maximal greatness, instead of some other property?

    By definition, none can be greater.

  4. keiths: No, the ontological argument says that the greatest possible being must exist, because if he didn’t exist he wouldn’t be the greatest possible being.

    Like I said, it’s a lame argument.

    It made more sense in earlier philosophy, since they typically believed that existence is a kind of goodness. Evil was a lack of being, while more being meant more goodness. So existence itself was a kind of goodness, or greatness, hence the greatest possible being had to exist or it wouldn’t be the greatest, simply because it lacked the greatness of being.

    Once existence was no longer considered to be a quality, the argument collapsed.

    Glen Davidson

  5. My favorite thing about the goofy ontological argument is that it implies there must be a maximally great turnip, a maximally great carburetor, a maximally great herringbone sweater, etc.

    Perhaps they’re all in heaven with God.

  6. Are the following classes of mammals by common descent or common design? The evolutionary euphemism and epicycle to explain the similarity is “convergence”. Balderdash.

    The obvious homology between a marsupial mammal and the corresponding placental mammal fits well with Owen’s notions of homology by pre-planned design, not Darwin’s notion of homology by common descent.

  7. Allan Miller,

    Aye. I don’t know how else to view the improbable string of meetings stretching back from my own parents through to the origin of sex. Lucky for me, unlucky for all the never-born alternatives.

    Fortunately the cause of each of these events is known. The origin of the cause is yet still a mystery.

  8. stcordova:
    Are the following classes of mammals by common descent or common design?The evolutionary euphemism and epicycle to explain the similarity is “convergence”.Balderdash.

    Why is convergence balderdash? You have to have some kind of argument here. You can’t just dismiss it out of hand. Doesn’t it make perfect sense that species introduced to similar environments might come up with similar adaptations? If not, why not?

    On the other hand, if it’s common design, why are the adaptations different rather than identical? Why do placental wolves have teeth more similar to those of other placental mammals while thylacines had teeth more similar to those of other marsupials? How is that common design?

    The obvious homology between a marsupial mammal and the corresponding placental mammal fits well with Owen’s notions of homology by pre-planned design, not Darwin’s notion of homology by common descent.

    You are misusing Owen’s term. Homology is not just surface similarity. And in fact Owen himself viewed homologies as evidence of common descent. Richard Owen is not your friend.

  9. keiths: No, the ontological argument says that the greatest possible being must exist, because if he didn’t exist he wouldn’t be the greatest possible being.

    Ontological Arguments

    According to Leibniz, Descartes’ arguments fail unless one first shows that the idea of a supremely perfect being is coherent, or that it is possible for there to be a supremely perfect being.

    bark! bark!

  10. John Harshman: Doesn’t it make perfect sense that species introduced to similar environments might come up with similar adaptations? If not, why not?

    First you need to define what you mean by an adaptation.

    And the answer is no. It’s pretty obvious to even a casual observer that all the species in the same environment don’t look the same.

    Just part of the incoherence of evolutionary theory. We expect critter to share the same adaptations, except when we don’t.

  11. Why is convergence balderdash? You have to have some kind of argument here.

    You have a common design that even evolutionists can’t explain by common descent right there in the example of placentals and marsupials. It shows how useless the theory of common descent is. Common descent is a good explanation for similarity except when it isn’t. Convergence, ha!

    Why do you think marsupials and placentals converged. Natural selection? That’s an assumption that evolution of such similarities is natural, but assumptions are not acts. Has anyone gone through the details of what selection pressures are needed, whether such pressure are available, whether such pressures are feasible? Nope. The rigor in the assertion of convergence is about as good as the rigor in explaining the origin of spliceosomal introns — which means rigor is non existent.

    So, believe convergence if you choose, but let’s not pretend it’s a fact, its only a speculation.

    If I may ask, how big of a mechanistic gap is needed between the transition from one form to another before you’d be willing to invoke a miracle. If you say “no gap is too big for evolution to bridge”, then maybe that’s a problem for you arriving at the truth, if indeed special creation is the truth. So, given you have incomplete information, how are you going to decide what is true? You can guess or be agnostic, but you surely can’t say you absolutely know.

    You accept evolution by faith, not by sight. You’re no different than a creationist who lives by faith and not by sight, but you just won’t admit it.

    I’m not trying to be combative, but I’m just confronting you with issues that if you had answers for, I might be an evolutionist instead of a creationist. I used to be an evolutionist. The more I studied the gaps, the less I found UCA believable.

    The gaps I describe don’t look like gaps in knowledge, they look like mechanistic gaps requiring miracles to fill.

  12. Here is a molecular example of a strange convergence.

    The Sternberg-Collins Paradox for non-random SINE insertion mutations

    I wrote:

    One of the most brilliant evolutionary biologists of the present day, Richard Sternberg, PhD PhD was ousted and permanently blacklisted by the National Institutes of Health and the Smithsonian Museum for his ID sympathies.

    Sternberg is neither a Creationist nor Darwinist but classifies himself as a Process Structuralist which means he is not much involved in the ultimate questions of how things came to be, he just appreciates the amazing patterns of similarity and diversity in biology.

    He was labelled by some of his former supporters as an intellectual terrorist after he used his position as editor of a journal to publish an ID-friendly article by Stephen Meyer in 2004. He paid dearly for that decision, and his subsequent dismissal from the NIH and Smithsonian precipitated special investigations by members of Congress and the White House a decade ago. Unfortunately, nothing of consequence was done for Sternberg and he was destroyed professionally and personally.

    Despite his circumstances, he continued to publish excellent essays such as the one that highlights the non-random patterns of SINES (presumed by some to be junkDNA) which are present in mice and rats (link below).

    To understand his essay, I will describe the essentials of his essay with a parable. Suppose we had two mostly identical stories published. The stories are identical except for the fact that in one version of the story the name of the main character is “Mary” and in the other version, the name of the main character is “Caroline”. Even if the two versions of the stories were generated from the same template, the changes in the two descendant copies could not have been random.

    So even if we assume some sort of common descent of the two versions of the story from some ancestral copy, the differences in the versions could not be the result of random copying errors, but very deliberate and methodical changes in the duplication process that created the two versions. This peculiar phenomenon plays out approximately in the genomes of mice and rats, and I call it the Sternberg-Collins paradox in honor of Sternberg who brought the paradox into prominence and Francis Collins who was among the first to comment on the anomaly.

    Assume for the sake of argument rats and mice came from a common ancestor. Are there differences which are non-random and thus evidence for non-random mutation? Sternberg effectively answers, “yes”.

    The mouse and rat genomes look very similar, but there are sequences that repeat over and over again in each of their respective genomes and mostly in the same corresponding locations. If these sequences were identical in both lineages, there would not be much of an issue, but they are different even though they are in the same general corresponding locations.

    Let me call one set of these repeating sequences in the mouse genome “Mary” and the corresponding sequence in the rat genome “Caroline”. The name “Mary” appears in numerous places in the mouse genome, and in the corresponding places where “Mary” appears in the mouse genome, “Caroline” appears in the rat genome.

    Of course this was a figurative way of describing what is going on. “Mary” is in reality the B1/B2/B4 set of SINE retro elements in mice, and “Caroline” is in reality the ID SINE retro elements in the mouse. But don’t get hung up on the fancy language, the basic problem of non-random changes from a supposed common ancestor is brutally evident. A graph that shows the non-random changes is here and explained in Sternberg’s

    Sternberg’s point is that if mutational events happened, it was non-random, since to suppose it was random is an absurdity in the extreme. It cannot be the result of random DNA copying errors, but some non-random copying mechanism if common descent were true.

    Is the non-random pattern the result of natural selection? Sternberg doesn’t address that question. But if the non-random SINE pattern is the result of selection, then this would mean the SINES aren’t junkDNA.

    But if natural selection is assumed as the mechanism, there would be issues of the evolvabilty of so many nucleotides simultaneously. We’re talking maybe 300,000 SINE insertions in each lineage! For mice, the B1 sine is about 150bp and homologous to the 300bp primate Alu. The B2 SINE is 190bp. I could not find the size of the rat ID SINE nor the mouse B4 SINE, but I presume they are within the range of most other SINES (75-400 bp).

    The source article in Nature which Sternberg referenced and had a buzzillion co-authors can be found here:
    Genome sequence of the Brown Norway rat yields insights into mammalian evolution

    That article points out:

    Despite the different fates of SINE families, the number of SINEs inserted after speciation in each lineage is remarkably similar: approx300,000 copies.

    Sternberg highlights the issue of having 300,000 non-random insertions happening in parallel in the two lineages after they split. He lays out the paradox which is the focus of this OP here:
    Beginning to Decipher the SINE Signal

    FWIW, I suspect there are probably similar issues with the Alu elements that appear in primates. Certainly this would be an issue if the mouse B1 (homologous to primate Alu) is in homologous locations in the primate genome. If that is the case, the Sternberg-Collins paradox is in play as well for primates. Perhaps one day we’ll know for sure if this is the case.

    Paul Nelson said the Sternberg-Collins discovery gave him goosebumps. It screams common design over common decent.

    How does Theobald’s hidden Markov Model explain those similarities. Even evolutionists don’t think it is due to common descent.

    Just like the plancental and marsupial mammal similarities, they aren’t explained by common descent, but they are explained by common design, just as Owen said.

  13. stcordova: You have a common design that even evolutionists can’t explain by common descent right there in the example of placentals and marsupials.It shows how useless the theory of common descent is.Common descent is a good explanation for similarity except when it isn’t.Convergence, ha!

    That isn’t an argument, it’s just repetition of your scoffing. We know it’s convergence because placentals and marsupials are separate groups, as shown by a nested hierarchy of most characters, morphological and molecular. Therefore we know that the similarities are convergent, not homologous. And there are other clues, because as I have mentioned the similarities are different if you look closely. You are in the position of claiming that because birds and insects both have wings, evolution is wrong.

    Why do you think marsupials and placentals converged.Natural selection? That’s an assumption that evolution of such similarities is natural, but assumptions are not acts.Has anyone gone through the details of what selection pressures are needed, whether such pressure are available, whether such pressuresare feasible?Nope.The rigor in the assertion of convergence is about as good as the rigor in explaining the origin of spliceosomal introns — which means rigor is non existent.

    Yes, natural selection. That’s what natural selection does. While it’s hard to see the details of selection operating in the distant past, one can certainly approximate what selects for the characters you show in that picture. All the similarities between wolves and thylacines are clearly adaptations to being a large, cursorial predator. Do you disagree? Now of course you know nothing of the literature on convergence, so one wonders how you can so confidently assert that the evidence is lacking. Coincidentally, there was recently a post on a book you should read if you want to gain entry to that literature: Improbable Destinies by Jonathan Losos. If you look, you will find plenty of research on convergence in real time as well as the genetics and selective regimes responsible.

    If I may ask, how big of a mechanistic gap is needed between the transition from one form to another before you’d be willing to invoke a miracle.

    Don’t know, but before we got into it you would have to demonstrate that the gap actually exists, not just in extant species but in the distant past. There are plenty of gaps that have been filled by fossils. How can you know that undiscovered fossils or features that weren’t preserved in fossils wouldn’t fill the gaps that nothing currently fills? Why aren’t you claiming that transformation from reptilian jaws and middle ears to mammalian jaws and middle ears is mechanically impossible?

    You accept evolution by faith, not by sight.You’re no different than a creationist who lives by faith and not by sight, but you just won’t admit it.

    How do you know that? I keep showing you evidence, but you keep ignoring it.

    I’m not trying to be combative, but I’m just confronting you with issues that if you had answers for, I might be an evolutionist instead of a creationist.I used to be an evolutionist.The more I studied the gaps, the less I found UCA believable.

    But what do you find believable? How many separately created kinds are there, what are they, and how do you tell? I don’t think you can tell, and that’s because there are no such things. Why is life a nested hierarchy?

    The gaps I describe don’t look like gaps in knowledge, they look like mechanistic gaps requiring miracles to fill.

    How do you distinguish between the two? And what does convergence between marsupials and placental have to do with any of that?

  14. stcordova: Assume for the sake of argument rats and mice came from a common ancestor.

    Do you think they actually did come from a common ancestor? If not, what’s your evidence?

    As for the SINEs, I don’t know what you think is happening. Is it the fact that SINE insertions (of different families) tended to happen in roughly the same regions of the two genomes? What that tells me is that SINE insertions tend to happen (or perhaps only tend to be fixed when they happen) in sequences with certain characteristics more often than in sequences with certain other characteristics, and that those characteristics vary across the genome. What those characteristics might be isn’t quite clear to me, but I see no evidence that either selection or the hand of god is responsible for the insertions. It looks as if SINEs might have some preference for GC-rich regions, though I’d like to see a statistical test of that. What evidence do you have?

    Oh, and “One of the most brilliant evolutionary biologists of the present day, Richard Sternberg, PhD PhD” is laying it on with a trowel, wouldn’t you say?. As a matter of fact, you later say he isn’t an evolutionary biologist at all. I demand that in the future when you respond to me in the future you refer to me as “John Harshman, PhD, one of the most brilliant molecular phylogeneticists of the present day”.

  15. colewd,

    Fortunately the cause of each of these events is known.

    Rubbish. I don’t even know ‘the cause’ of my parents meeting, although working at the same hospital probably had something to do with it. But … how do you know there wasn’t Divine Guidance? Like there is for mutations?

  16. stcordova,

    Even evolutionists don’t think it is due to common descent.

    But they do think that the vast areas of commonality, into which such ‘anomalies’ are embedded – and which is somewhat essential to their detection – is due to common descent. Even as you deny common descent, you rely upon phylogenetic methods for your evidence against. Which is funny.

  17. John Harshman: Coincidentally, there was recently a post on a book you should read if you want to gain entry to that literature: Improbable Destinies by Jonathan Losos. If you look, you will find plenty of research on convergence in real time as well as the genetics and selective regimes responsible.

    HT: Mung! That’s Right! Mung!

  18. John Harshman: What that tells me is that SINE insertions tend to happen (or perhaps only tend to be fixed when they happen) in sequences with certain characteristics more often than in sequences with certain other characteristics, and that those characteristics vary across the genome.

    I told Sal the exact same thing last time he brough this SINE stuff up. I really don’t see the issue. The number of ways a site-preference for insertion can emerge as a byproduct of other genome reading/editing functions is rather large.

    They could simply be active areas of the genome undergoing higher levels of transcription(and therefore for that reason be similar among closely related groups like rats and mice), which in turn leaves them less protected, creating more opportunity for insertion, almost like a classic feedback-loop.

    IIRC that’s also one of the ways we get mutational hotspots. Again, I really don’t see how this is a problem for common descent.

  19. Rumraket: Again, I really don’t see how this is a problem for common descent.

    As usual, Sal doesn’t say. He seldom presents actual arguments. He just shows pictures and talks about how prestigious the journal and eminent the scientist he’s parasitizing is. And then he’s gone.

  20. One of the most brilliant evolutionary biologists of the present day, Richard Sternberg, PhD PhD…

    …writes Sal Cordova, who is renowned across the blogosphere for his puffery, and who once appeared in a cover story of the prestigious scientific journal Nature — as an example of an ID loon.

  21. John:

    Coincidentally, there was recently a post on a book you should read if you want to gain entry to that literature: Improbable Destinies by Jonathan Losos. If you look, you will find plenty of research on convergence in real time as well as the genetics and selective regimes responsible.

    Mung:

    HT: Mung! That’s Right! Mung!

    Did Mung create his very own thread*, just like the grownups? Yes, he did! Who’s a big boy? Mung is! Yes, he is!

    *In which he laughably described the book as “Another nail in the coffin.” Of Mung’s credibility, perhaps.

  22. keiths: *In which he laughably described the book as “Another nail in the coffin.” Of Mung’s credibility, perhaps.

    John’s afraid to discuss the book. So are you. No surprise there.

  23. John Harshman, PhD, one of the most brilliant molecular phylogeneticists of the present day: You are misusing Owen’s term. Homology is not just surface similarity. And in fact Owen himself viewed homologies as evidence of common descent. Richard Owen is not your friend.

    Where did you read that? I was under the impresssion that he never accepted common descent. But then again, he was terribly unclear about his ideas on the matter, probably because he had to walk a fine line between science and religion.

  24. Allan Miller: But they do think that the vast areas of commonality, into which such ‘anomalies’ are embedded – and which is somewhat essential to their detection – is due to common descent. Even as you deny common descent, you rely upon phylogenetic methods for your evidence against. Which is funny.

    Yes, I noticed that. How else did he recognise marsupial and placental mammals are separate groups?

  25. Allan Miller,

    Rubbish. I don’t even know ‘the cause’ of my parents meeting, although working at the same hospital probably had something to do with it. But … how do you know there wasn’ t Divine Guidance? Like there is for mutations?

    There is only one event that caused the transition from your parents germ cells to you.

    We understand the cause and have lots of experimental data confirming that it is the cause.

    It is a deterministic process that we can diagram with a flow chart.

    If you were to claim that it was random changes to your mothers germ cells DNA followed by the fittest egg suddenly dividing and differentiating then you have to deal with probability or luck being part of the cause.

  26. Mung,

    Interesting article.

    Yet, sixteen years before Darwin published his seminal work, The Origin of Species, biologist Sir Richard Owen delivered a discourse during the evening of February 9, 1849, at the meeting of the Royal Institution of Great Britain entitled On the Nature of Limbs. This presentation stands as a classic analysis of the shared features of
    vertebrate limbs. In this study (and elsewhere), Owen proposed an interpretation of homologous features that did not rely on the notion of common ancestry. Instead Owen explained shared anatomical features using the idea of an archetype (original pattern or model).2

    The theoretical framework presented in Owen’s work On the Nature of Limbs demonstrates that it is possible to understand features like homology apart from the evolutionary paradigm. Owen’s ideas have far-reaching implications as they provide the historical context for a contemporary design/creation model that strives to account for anatomical, physiological, biochemical, and genetic similarities among organisms often touted as the most compelling evidence for common ancestry.

    It seems to me that convergent evolution (or features appearing disappearing and reappearing) is a contradiction to the nested hierarchy claim. Do you agree? Design appears to be a much better explanation.

  27. colewd: It seems to me that convergent evolution (or features appearing disappearing and reappearing) is a contradiction to the nested hierarchy claim. Do you agree?

    No, it’s not a contradiction to the nested hierarchy claim. Even if features disappear and reappear it doesn’t change the nested hierarchy.

    Design appears to be a much better explanation.

    Design is a much better explanation for what? Disappearance and reappearance of features? I don’t understand why design, especially common design, would be a better explanation. A better explanation than what?

    A feature that disappears and reappears really makes no sense outside the context of common descent. IMO.

  28. Mung,

    No, it’s not a contradiction to the nested hierarchy claim. Even if features disappear and reappear it doesn’t change the nested hierarchy.

    Then what is the nested hierarchy? Is it even a coherent claim? If you think it is, why?

  29. keiths: Facepalm at colewd’s last two comments. The incomprehension is astounding.

    If you have nothing useful to contribute I can always put you back on Ignore.

    Rules: Address the content of the post, not the perceived failings of the poster.

  30. Mung,

    Image result for nested hierarchy
    Common ancestry is conspicuous. Evolution predicts that living things will be related to one another in what scientists refer to as nested hierarchies — rather like nested boxes. Groups of related organisms share suites of similar characteristics and the number of shared traits increases with relatedness.

    Do you agree with this definition from UC ?

  31. Corneel: Where did you read that? I was under the impresssion that he never accepted common descent. But then again, he was terribly unclear about his ideas on the matter, probably because he had to walk a fine line between science and religion.

    I will confess that I found it on Wikipedia. Owen’s views were certainly both complex and confusing, not to say confused. Here’s a relevant paragraph:

    “Sometime during the 1840s Owen came to the conclusion that species arise as the result of some sort of evolutionary process.[5] He believed that there was a total of six possible mechanisms: parthenogenesis, prolonged development, premature birth, congenital malformations, Lamarckian atrophy, Lamarckian hypertrophy and transmutation,[5]of which he thought transmutation was the least likely.[5] The historian of science Evelleen Richards has argued that Owen was likely sympathetic to developmental theories of evolution, but backed away from publicly proclaiming them after the critical reaction that had greeted the anonymously published evolutionary book Vestiges of the Natural History of Creation in 1844 (it was revealed only decades later that the book had been authored by publisher Robert Chambers). Owen had been criticized for his own evolutionary remarks in his Nature of the Limbs in 1849.[12] At the end of On the Nature of Limbs Owen had suggested that humans ultimately evolved from fish as the result of natural laws,[13] which resulted in his being criticized in the Manchester Spectator for denying that species such as humans were created by God.[5]”

    So anyway, he denied that humans were descended from apes, but presumably he was thinking of some other mammal rather than fiat creation.

  32. colewd:
    Mung,

    Interesting article.

    It seems to me that convergent evolution (or features appearing disappearing and reappearing)is a contradiction to the nested hierarchy claim.Do you agree?Design appears to be a much better explanation.

    Explain how it explains it.

    Unless it’s just, well, omniscience can do anything. Which seems to be about all that you really do think about it.

    Glen Davidson

  33. colewd: It seems to me that convergent evolution (or features appearing disappearing and reappearing) is a contradiction to the nested hierarchy claim. Do you agree? Design appears to be a much better explanation.

    Why does design appear to be a better explanation? And even if it were, why should we accept an explanation that fits a few features rather than one that fits most features?

    Now, if convergence were the result of design, wouldn’t we expect the convergent features to be identical rather than just fairly similar? Wouldn’t we expect octopus eyes and vertebrate eyes to be anatomically and developmentally the same rather than radically different in detail?

  34. GlenDavidson: Unless it’s just, well, omniscience can do anything.

    Omniscience can do anything. That’s what omniscience means.

    This will no doubt be a challenge to those who are sarcasm challenged.

  35. colewd: Do you agree with this definition from UC ?

    Yes, though it isn’t so much a definition as a simile. And I would change the last bit to “…tends to increase with relatedness.”

  36. Mung,

    If you have nothing useful to contribute I can always put you back on Ignore.

    If that’s the criterion, we’ll need to change the software so you can put yourself on ignore.

  37. keiths: If that’s the criterion, we’ll need to change the software so you can put yourself on ignore.

    I already pay no attention to anything I write. Haven’t you noticed?

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