Fatima: miracle, meteorological effect, UFO, optical illusion or mass hallucination?

Let me begin with a confession: I honestly don’t know what to make of the “miracle of the sun” that occurred in Fatima, Portugal, on October 13, 1917, and that was witnessed by a crowd of 70,000 people (although a few people in the crowd saw nothing) and also by people who were more than 10 kilometers away from Fatima at the time, as well as by sailors on a British ship off the coast of Portugal. On the other hand, no astronomical observatory recorded anything unusual at the time.

Rather than endorsing a particular point of view, I have decided to lay the facts before my readers, and let them draw their own conclusions.

Here are some good links, to get you started.

Neutral accounts of the visions and the “solar miracle” at Fatima:

Our Lady of Fatima (Wikipedia article: describes the visions leading up to the solar miracle). Generally balanced.

Miracle of the Sun (Wikipedia article). Discusses critical explanations of the miracle, and points out that people both in Fatima and the nearby town of Alburitel were expecting some kind of solar phenomenon to occur on October 13, 1917: some had even brought along special viewing glasses. Also, the solar miracle on October 13 was preceded by some bizarre celestial phenomena witnessed by bystanders at the preceding vision on September 13, including “a dimming of the sun to the point where the stars could be seen, and a rain resembling iridescent petals or snowflakes that disappeared before touching the ground.” In short: the “solar miracle” of October 13, 1917 didn’t come entirely as a bolt from the blue.

The Fatima Prophecies by Stephen Wagner, Paranormal Phenomena Expert. Updated April 10, 2016.

Catholic, pro-miracle accounts:

Meet the Witnesses of the Miracle of the Sun by John Haffert. Spring Grove, Pennsylvania: The American Society for the Defense of Tradition, Family and Property, 1961. John M. Haffert is a co-founder of the Blue Army of Fatima. He interviewed dozens of witnesses of the solar miracle at Fatima, and carefully records their testimonies in his book.

The True Story of Fatima by Fr. John de Marchi. St. Paul, Minnesota: Catechetical Guild Educational Society, 1956. Fr. de Marchi is an acknowledged expert on Fatima, whose account is based on the testimony of the seers, members of their families, and other acquaintances.

The Sixth Apparition of Our Lady. A short article containing eyewitness recollections, from the EWTN Website Celebrating 100 years of Fatima. (Very well-produced and easy to navigate.)

The Apparitions at Fatima. A short account of the visions and the solar miracle.

Catholic attempts to rebut skeptical debunkings of the solar miracle at Fatima:

Debunking the Sun Miracle Skeptics by Mark Mallett, a Canadian Catholic evangelist and former TV reporter. The author’s tone is irenic, and he evaluates the evidence fairly. His blog is well worth having a look at.

Ten Greatest (And Hilarious) Scientific Explanations for Miracle at Fatima by Matthew Archbold. National Catholic Register. Blog article. March 27, 2011. Rather polemical and sarcastic in tone.

Why the solar miracle couldn’t have been a hallucination:

Richard Dawkins And The Miracle Of Sun by Donal Anthony Foley. The Wanderer, Saturday, November 5, 2016. Makes the telling point that it was seen by sailors on a passing ship, who knew nothing about the visions.

A Catholic account by a scientist-priest who thinks that the “miracle” was a natural meteorological phenomenon, but that the coincidence between the timing of this natural event and the vision can only have a supernatural explanation:

Miracle of the Sun and an Air Lens (Theory of Father Jaki) by Dr. Taylor Marshall. Blog article. “Fr Jaki suggests that an ‘air lens’ of ice crystals formed above the Cova in Portugual. This lens would explain how the sun ‘danced’ at Fatima, but not over the whole earth. Thus, it was a local phenomenon that was seen at the Cova, and by others who were not present with the three children of Fatima within a 40 mile radius.” An air lens would also explain how the muddy and wet ground at the site of the apparitions suddenly dried up, after the miracle.

God and the Sun at Fatima by Fr. Stanley Jaki. Real View Books, 1999. Reviewed by Martin Kottmeyer. See also the attached footnote by Joaquim Fernandes, Center for Transdisciplinary Study on Consciousness, University Fernando Pessoa, Porto, Portugal, who argues that on the contrary, it was a UFO.

A Catholic, “anti-miracle” account by a scientist who thinks it was an optical illusion:

Apparitions and Miracles of the Sun by Professor Auguste Meessen, Institute of Physics, Catholic Univeristy of Louvain, Belgium. Paper given at the International Forum in Porto, “Science, Religion and Conscience,” October 23-25, 2003. Excerpt:

“So-called “miracles of the sun” were observed, for instance, in Tilly-sur-Seuilles (France, 1901), Fatima (Portugal, 1917), Onkerzeele (Belgium, 1933), Bonate (Italy, 1944), Espis (France, 1946), Acquaviva Platani (Italy, 1950), Heroldsbach (Germany, 1949), Fehrbach (Germany, 1950), Kerezinen (France, 1953), San Damiano (Italy, 1965), Tre Fontane (Italy, 1982) and Kibeho (Rwanda, 1983). They have been described by many witnesses and from their reports we can extract the following characteristic features, appearing successively.

“· A grey disc seems to be placed between the sun and the observer, but a brilliant rim of the solar disc is still apparent…
· Beautiful colours appear after a few minutes on the whole surface of the solar disc, at its rim and in the surrounding sky. These colours are different, however, and they change in the course of time…
· The sun begins to ‘dance’. First, the solar disk rotates about its centre at a uniform and rather high velocity (about 1 turn/s). Then the rotation stops and starts again, but now it is opposite to the initial one. Suddenly, the solar disk seems to detach itself from the sky. It comes rapidly closer, with increasing size and brilliancy. This causes great panic, since people think that the end of the world has come, but the sun retreats. It moves backwards until it has again its initial appearance…
· Finally, after 10 or 15 minutes, the sun is ‘normal’ again: its luminosity is too strong to continue gazing at it. But after about another quarter of an hour, the prodigy can be repeated in the same way…

“…It is shown that the hypothesis of an extraterrestrial intervention is not sufficient to explain all observed facts, while this is possible in terms of natural, but very peculiar physiological processes. The proof results from personal experiments and reasoning, based on relevant scientific literature.

“…Dr. J.B. Walz, a university professor of theology, collected over 70 eye-witness reports of the ‘miracle of the sun’ that occurred in Heroldsbach [an ecclesiastically condemned apparition – VJT] on December 8, 1949. These documents disclose some individual differences in perception, including the fact that one person saw the sun approaching and receding three times, while most witnesses saw this only two times! The ‘coloured spheres’ that were usually perceived after the breathtaking ‘dance of the sun’ are simply after-images, but they were not recognized as such, since the context of these observations suggested a prodigious interpretation.

“…The general conclusion is that apparitions and miracles of the sun cannot be taken at face value. There are natural mechanisms that can explain them, but they are so unusual that we were not aware of them. Miracles of the sun result from neurophysiological processes in our eyes and visual cortex, while apparitions involve more complex processes in our mind’s brain. The seers are honest, but unconsciously, they put themselves in an altered state of consciousness. This is possible, since our brain allows for ‘dissociation’ and for ‘switching’ from one type of behaviour to another.”

Meessen’s own explanation of the miracle as an optical illusion is based on experiments which he performed on himself, while looking at the sun under carefully controlled conditions (so as not to damage his eyes). However, I should point out that Meessen’s exposure to the sun’s optical effects was fairly short in duration (30 seconds), whereas the solar miracle at Fatima lasted far longer (over 10 minutes) and didn’t damage any of the spectators’ eyes.

Catholic blogger Mark Mallett also points out: “Professor Meesen’s logic further falls apart by stating that the dancing effects of the sun were merely the result of retinal after-images. If that were the case, then the miracle of the sun witnessed at Fatima should be easily duplicated in your own backyard.”

However, Meessen does a good job of debunking the “UFO hypothesis”: he points out that had it been a UFO covering the sun, it could not have been seen 40 kilometers away. Also, at least some witnesses would have reported seeing a “partial eclipse,” but none ever did.

A paranormal explanation of the solar miracle at Fatima:

The First Alien Contact And UFO Sighting Of The 20th Century by Tob Williams. Blog article. April 10, 2011. Updated June 18, 2016.

The Fatima UFO hypothesis by Lon Strickler. February 11, 2012.

https://www.paranormalnews.com/article.aspx?id=1562

“Live Science” debunking of the solar miracle:

The Lady of Fátima & the Miracle of the Sun by Benjamin Radford. May 2, 2013. Ascribes the miracle to “an optical illusion caused by thousands of people looking up at the sky, hoping, expecting, and even praying for some sign from God,” which, “if you do it long enough, can give the illusion of the sun moving as the eye muscles tire.” Also suggests that mass hysteria and pareidolia can explain some features of the visions.

Skeptic Benjamin Radford on the Fátima Miracle by Dr. Stacy Trasancos. A response to Radford’s debunking. Points out that plenty of dispassionate observers at Fatima also reported seeing the sun move. Promotes Fr. Stanley L. Jaki’s carefully researched book on Fatima. Acknowledges that there may be a scientific explanation for what happened with the sun that day, but argues that this doesn’t explain the timing of the event, and why it coincided with the visions.

Virulently anti-Fatima accounts:

Solar Miracle of Fatima and
Fraud at Fatima. The author places too much reliance on discredited sources, such as Celestial Secrets: The Hidden History of the Fatima Incident by Portuguese UFOlogist Joachim Fernandes (critically reviewed here by Edmund Grant). The author also tries to argue, unconvincingly, that only half the people at Fatima actually witnessed the miracle, whereas in fact there were only a few people who saw nothing. See Jaki, Stanley L. (1999). God and the Sun at Fátima, Real View Books, pp. 170–171, 232, 272. The author is right in pointing out, however, that Lucia’s own published account of her visions at Fatima is highly retrospective (being written over 20 years after the event) and contains a lot of added material. Also, the seers didn’t all see the same thing: Lucia, for instance, saw Our Lady’s lips move while she was speaking, while Francisco (who saw Our Lady but never heard her speak), didn’t see Our Lady’s lips moving – a point acknowledged by Fr. de Marchi (see above). Finally, some of the prophecies associated with Fatima turned out to be false.

My own take:

Given the evidence that the solar miracle was witnessed by passing sailors and also seen at several different locations within a 40-kilometer radius of Fatima, I cannot simply dismiss it as a hallucination. Professor Meessen’s arguments (discussed above) appear to rule out the possibility that it was a UFO. The theory that it was an optical illusion founders on the fact that nobody reported any damage to their eyes, subsequent to the miracle. The hypothesis that it was a natural, local meteorological phenomenon sounds promising, but the fortuitous timing of the “miracle” (which coincided with the seers’ visions) would still point to supernatural intervention of some sort. Finally, if it was really a miracle, then one has to ask: what, exactly, was the miracle? After all, no law of Nature was broken: no-one seriously suggests that the Sun actually hurtled towards the Earth, as witnesses reported. The notion of God messing with people’s senses sounds pretty strange, too: why would He do that? On the other hand, the testimony of 70,000 witnesses is very impressive, and the event clearly meant something … but what? Beats me.

Over to you.

1,870 thoughts on “Fatima: miracle, meteorological effect, UFO, optical illusion or mass hallucination?

  1. fifth:

    Is it possible that an omniscient and omnipresent Father could reveal things to the Son so that he could know?

    You can’t possibly be this dense.

    Who reveals them to the Father?

  2. Woodbine: If both father and son are omniscient then there’s literally nothing the father can reveal to the son that he didn’t already know.

    Revelation is the active part of the Being of God

    The Father is eternally revealing himself to the Son and vise versa.

    There is no time in which the Father had not reveled himself to the Son

    Woodbine: If a Unitarian God cannot know he is omniscient then having his allegedly equally omniscient son tell him he is gets him nowhere.

    Sure it does.

    The Son can tell the Father that the Father is omniscient in such a way so that he can know it. That is what it means to be omnipotent.

    peace

  3. Woodbine: You’re positing a Mobius loop of self-reference as a solution to God being unable to know he is omniscient.

    It’s not self-reference. There are three persons in the Godhead

    peace

  4. Now we know why there’s no news of God on earth. They’re busy playing the endless game of telephone

  5. walto: It’s like Tinker to Evers to Chance.

    If instead of a trio of baseball players they were the One True Trinitarian God.
    Then I suppose yes

    peace

  6. walto: I thought the Son did it, but now I guess there’s controversy.

    No controversy just three persons in eternal communion.

    dazz: Now we know why there’s no news of God on earth. They’re busy playing the endless game of telephone

    Actually when we receive revelation we have the privilege of being a small temporal part of the Eternal communion. That is what we were made for.

    When we willfully separate ourselves from that revelation the result is absurdity. That is probably what hell is.

    I told you that revelation is not mysterious but it is rather special.

    peace

  7. walto: Definitely silly season, Mung.

    You just know it’s silly but you don’t know why it’s silly.
    Or how you know

    peace

  8. Here are a couple of arguments constructed using Fifth Logic™:

    Argument I

    Premise 1. If n is an integer, then n + 1 is an integer.

    Let’s prove that 24.71 is an integer.

    24.71 is an integer because 23.71 is an integer (by Premise 1).
    23.71 is an integer because 22.71 is an integer (ditto).
    22.71 is an integer because 21.71 is an integer (ditto).
    …and so on.
    QED.

    Argument II

    Premise 1. If n is an integer, then n + 1 is an integer.
    Premise 2. If n is an integer, then n – 2 is an integer.

    Let’s prove that 75.5 is an integer.

    75.5 is an integer because 74.5 is an integer (by Premise 1).
    74.5 is an integer because 73.5 is an integer (by Premise 1).
    73.5 is an integer because 75.5 is an integer (by Premise 2).

    QED.

    fifth,

    Do you find those arguments convincing?

  9. fifthmonarchyman: The Son can tell the Father that the Father is omniscient in such a way so that he can know it. That is what it means to be omnipotent.

    If the father does not already know he is omniscient then he is not omniscient.

    The son tells the father – the father tells the ghost – the ghost tells the son – the son tells the father…..

    fifthmonarchyman: It’s not self-reference.

    It really is.

  10. keiths: Do you find those arguments convincing?

    You will need to elaborate

    I have no idea how any of that is related to what I’m saying.

    peace

  11. Woodbine: If the father does not already know he is omniscient then he is not omniscient.

    Terms like already are meaningless to an atemporal being.

    There was no time in which the Father did not know he was omniscient. That is because there was no time that the Father was not in communion with the Son and the Spirit

    That is what it means to be a Trinity

    Woodbine: It really is.

    self-reference is a unitarian activity. God is a Trinity

    peace

  12. fifthmonarchyman: You just know it’s silly but you don’t know why it’s silly.

    What is actually is, is that YOU don’t know why it’s silly. Pretty obvious to many of us.

  13. walto: What is actually is, is that YOU don’t know why it’s silly. Pretty obvious to many of us.

    What’s obvious to many of us is that one doesn’t avoid a logical regress by repeating the same word over and over, like a parrot or a stuck record.

  14. walto: What is actually is, is that YOU don’t know why it’s silly.

    You could share why it’s silly.
    If you don’t I will have to assume that you are bluffing.

    It’s a habit on your part.

    You apparently think that argument by grammatical interjection is a valid form of reasoning

    peace

  15. 2 and a half millennia of philosophy overthrown by a simple question “How do you know that?”

    And I happened to be there to witness this amazing milestone in human history.
    Excuse me, I’m breaking down to tears of joy… sniff..

  16. fifth,

    I have no idea how any of that is related to what I’m saying.

    Of course you don’t.

  17. fifthmonarchyman: You could share why it’s silly.
    If you don’t I will have to assume that you are bluffing.

    It’s a habit on your part.

    You apparently think that argument by grammatical interjection is a valid form of reasoning

    peace

    Again, lots of words, zero understanding. You have stamina, but no sense.

  18. Kantian Naturalist: What’s obvious to many of us is that one doesn’t avoid a logical regress by repeating the same word over and over, like a parrot or a stuck record.

    I realize I repeat myself but it’s not to avoid a logical regress,
    It’s to point you to the only thing I know of that can avoid the logical regress.

    If you want to stop the repetition simply show how revelation does not avoid the logical regress and tell me how you know that.

    peace

  19. fifthmonarchyman: If you want to stop the repetition simply show how revelation does not avoid the logical regress and tell me how you know that.

    Why would that help? We’ve told you hundreds of times already. You just ask again.

  20. Last day for you to show me it’s not an utter waste of life to try to communicate with you, FMM. Don’t let me down!!

  21. walto: One must depend on the audience having some modicum of sense.

    There you go again claiming that your opponent has no sense but not offering any reason or argument.

    I’m forced to assume that’s all you can do.

    peace

  22. fifthmonarchyman: Terms like already are meaningless to an atemporal being.

    There was no time in which the Father did not know he was omniscient. That is because there was no time that the Father was not in communion with the Son and the Spirit

    Handwaving. There are a host of terms that are used to describe God and his activities that make zero sense in atemporal terminology.

    The problem remains….

    The son tells the father – the father tells the ghost – the ghost tells the son – the son tells the father…..

    ….and it makes no difference whether all this ‘telling’ happens concurrently or sequentially.

    If a unitarian god cannot know he is omniscient then neither can a dualistic god, or a trinitarian god, or a quadra….phenian god.

  23. FMM: That is because there was no time that the Father was not in communion with the Son and the Spirit

    Are you getting this information from the Bible? Where?

  24. fifthmonarchyman: There you go again claiming that your opponent has no sense but not offering any reason or argument.

    I’m forced to assume that’s all you can do.

    No, you’re not. You could, for once in your life, consider that you’re wrong, and can’t understand why. It’s hard, but it’s possible and happens much more often than aircraft carriers coming out of people’s noses.

    You are confused, FMM. The confusion has been explained to you many times in several ways and by several different people. You can’t understand. That’s the sum total of what’s happening here.

    ETA: Actually it’s also possible that you do understand and are fibbing. That’s the less charitable interpretation.

  25. Woodbine: If a unitarian god cannot know he is omniscient then neither can a dualistic god, or a trinitarian god, or a quadra….phenian god.

    Are you saying that it’s not possible for an omnipotent Son to reveal something so that the Father can know it?

    How do you know this? Be specific

    And remember that omnipotence means that if it is possible he can do it.
    Therefore if an omnipotent God can’t facilitate knowledge then all knowledge is impossible.

    peace

  26. walto: You can’t understand.

    Now this is certainly possible.

    That is because you have not provided any justification for the idea that understanding is possible with out God.

    So if I’m right I can understand and if you are right no one can understand anything at all.

    Like I said that certainly is a possibility.

    But how would you know?

    peace

  27. fifthmonarchyman: That is because you have not provided any justification for the idea that understanding is possible with out God.

    Sure I have. You haven’t understood it. But, to be fair, you’re not actually interested in understanding anything that threatens your religious convictions. So maybe you’re neither incapable nor fibbing, but just afraid

  28. walto: Gotta pick, no?

    Just because the Son revels does not prohibit the Spirit from doing the same.

    In fact the Spirit’s testimony verifies the truth of what the Son reveals.

    peace

  29. Hah. Verification. You’d think the “revealing” from one omniscient being to (kind of) “another” would be sufficient. But now we throw in verification anyhow. Awesome.

    Silly season, indeed.

  30. Woodbine: There are a host of terms that are used to describe God and his activities that make zero sense in atemporal terminology.

    Most of God’s activities occur in time. God is a-temporal (a se) and temporal when it comes to us.

    Ever hear of the incarnation? It’s another one of the things that make Christianity unique

    peace

  31. They’re the same, they’re different, they’re in time, they’re not in time, they’re omniscient, they need verification from “outside,” one’s the father, one is but isn’t, they are the principle of non-contradiction, even though they violate it themselves. It’s a beautiful picture, for sure.

  32. walto: Verification. You’d think the “revealing” from one omniscient being to (kind of) “another” would be sufficient. But now we throw in verification anyhow.

    Who said the verification was for the Father?
    Who said God could not go beyond mere sufficiency?

    Verification is not something different than revelation or additional revelation it’s simply the same revelation from a different person.

    peace

  33. fifthmonarchyman: Who said God could not go beyond mere sufficiency?

    Verification is not something different than revelation or additional revelation it’s simply the same revelation from a different

    Aha. Going beyond, yet not going beyond. Another contradiction you enjoy.

    Me, I like Rumraket.

  34. walto: They’re the same, they’re different, they’re in time, they’re not in time, they’re omniscient

    What would you expect from God? Some one just like you?

    walto: they’re omniscient, they need verification from “outside,”

    God is a Trinity the persons are not outside God.

    peace

  35. I like Rumraket. Ever heard of Rumnaration? It’s like Incarnation plus rumination. Way better than Incarnation. Plus, He’s like at least eight persons in one.

  36. walto: I like Rumraket.

    Exactly !!!!! Truer words have never been spoken

    quote:

    For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man
    (Rom 1:21-23a)

    end quote:

    peace

  37. I do give thanks to God and honor Him (or my Uncle Ray-Ray does, anyhow). You just have His name wrong.

    I like Rumraket.

  38. walto: You just have His name wrong.

    Just as I’ve often said we all know God exists we just disagree about who he is.

    You called me rude for saying that, remember?

    peace

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