I was asked if I have any thoughts about Michael Egnor’s article “Why Aristotle and Aquinas?”.
I think that there some pretty serious confusions here, about the history of modern philosophy and also about the relation between science and metaphysics.
I’m all in favor of mocking stupidity, and here’s something definitely worth mocking.
In arguing for evolution, author Alan R. Rogers appeals to the Nilsson and Pelger paper on how simple it is to evolve an eye. He writes:
If eyes evolve, they must do so often and easily. Could it really be so easy?
Dan-Eric Nilsson and Susanne Pelger have answered this question. They constructed an evolutionary story much like the one that I told above.
– The Evidence for Evolution. p. 42.
Recently, Evolution News and Views published an article titled, The Human-Ape Missing Link — Still Missing (July 18, 2017), which attempts to cast doubt on human evolution by quoting from a recent BBC article which highlighted the massive uncertainties that still remain over the identity, appearance and date of the last common ancestor (LCA) of human beings and chimpanzees, and which even questions whether the chimpanzee is our closest relative, after all. The Evolution News and Views (ENV) article also revives the myth of an unbridgeable gap between Australopithecus and Homo.
Here’s my two-sentence rebuttal: uncertainty as to who the last common ancestor of humans and chimps was, what it looked like, and when it lived, in no way diminishes scientists’ certainty that it existed. And while the fossil record of human ancestors is very meager and patchy until about 4.4 million years ago, from that time onward, we have a veritable hodgepodge of hominins – and no unbridgeable gaps.
Well, that was quick, wasn’t it? Now for a more detailed rebuttal.
During the past few days, there has been much discussion of philosophy professor Gary Comstock’s spirited defense of infanticide, in the case of a severely handicapped newborn baby who is likely to die (New York Times, July 12, 2017). Such an infant, argues Comstock, lacks “the things that make a life: thoughts, wants, desires, interests, memories, a future.” And if did have thoughts, its dominant thought about being kept alive on a respirator would surely be: “This hurts. Can’t someone help it stop?”
Bioethicist Wesley Smith has pointed out that the case described by Comstock (who is not a doctor), of an infant suffering excruciating pain as its life is needlessly prolonged, is totally fictitious: “When life support is removed, doctors do not just let patients twist choking in the wind. They palliate — as necessary to alleviate pain and agitation.” The testimony of palliative care physician Ira Byock (whom Smith mentions in his article) is well worth citing: “In more than 35 years of practice I have never once had to kill a patient to alleviate the person’s suffering. When other measures fail, palliative sedation for alleviation of physical suffering is reliably effective. Alleviating suffering is different than eliminating the sufferer.” (Maryland Medicine vol. 17, no. 4; January 2017.) And Dr. Michael Egnor, commenting on Comstock’s article for Evolution News and Views, writes: “The notion that handicapped children intractably suffer is a lie. I’ve treated thousands of these kids. Most of the conditions that cause severe neurological impairment aren’t painful and don’t inherently cause physical suffering. Spina bifida, holoprosencephaly, various trisomies and anencephaly don’t ‘hurt,’ and in fact the children afflicted are often quite content babies. They are loved by their families, and they can enjoy life in accordance with their physical limitations.”
Wesley Smith and Michael Egnor point out that infanticide is a crime against humanity, for which doctors were hanged at Nuremberg. Some of these doctors had euthanized handicapped children. Both authors make a telling point; nevertheless, the question needs to be addressed: exactly why is infanticide wrong?
This is a continuation of an earlier OP. Design by Evolution
When we think of design, it is usually in the context of solving some sort of problem, … To be effective, the design must address a purpose to be achieved. … Thus, effective design requires some feedback mechanism to the designer.
But perhaps we can fit the square peg of purposeless blind watchmaker evolution into the round hole of purposeful intelligent design.
Some people here at TSZ seem to think that no one ever claimed that evolution is a designer. So let’s remind them.
: Engineering mathematics. Engineering analysis. (TA347
: Evolutionary computation. Information technology–Mathematics.1
Yes, Tom English was right to warn us not to buy the book until the authors establish that their mathematical analysis of search applies to models of evolution.
But some of us have bought (or borrowed) the book nevertheless. As Denyse O’Leary said: It is surprisingly easy to read. I suppose she is right, as long as you do not try to follow their conclusions, but accept it as Gospel truth.
In the thread Who thinks Introduction to Evolutionary Informatics should be on your summer reading list? at Uncommon Descent, there is a list of endorsements – and I have to wonder if everyone who endorsed the book actually read it. “Rigorous and humorous”? Really?
Dembski, Marks, and Ewert will never explain how their work applies to models of evolution. But why not create at list of things which are problematic (or at least strange) with the book itself? Here is a start (partly copied from UD):
From an article in Vox entitled How many American atheists are there really?
How to find “closet atheists”
So if you can’t ask people outright whether they’re atheist and get an honest response, how do you go about finding them?
Gervais and Najle set up a very subtle test. They sent a nationally representative poll to 2,000 Americans, who were randomly assigned to two conditions.
The first condition asked participants to read through a bunch of statements like, “I am a vegetarian,” “I own a dog,” and, “I have a dishwasher in my kitchen.”
All the participants had to do was simply write down the number of statements that were true for them.
The value of this method is that participants don’t have to directly say, “I am a vegetarian,” or, “I’m a dog owner” — they only have to acknowledge the number of statements that apply to them. That alone should zero out any embarrassment or hesitance to admit to a particular item.
That’s important because the other 1,000 or so participants saw the exact same list — but with one statement added: “I believe in God.”
Mystic Post is a Website which publishes articles on Catholic visions (especially Medjugorje). It would be an understatement to say that its coverage tends to be rather uncritical, but from time to time, I take a look at it anyway. One thing I like about visionaries is that they make prophecies which are falsifiable, and Mystic Post has been throwing out very broad hints that something big may happen this year. A few hours ago, I came across an article on Mystic Post, titled, Breaking News – New Prestigious Study on Shroud of Turin…”There is blood of a man tortured and killed” (July 11, 2017). The article quoted extensively from a story by Andrea Tornielli, published in the printed edition of the Italian daily newspaper, La Stampa (July 1, 2017). To my great surprise, the opening paragraph cited a study which recently appeared in PLOS One (emphases are in the original):
Various creationists and ID proponents, myself included, have raved about the work of elite scholar and clinical psychologist Jordan B. Peterson who connected the rise of Christianity with concepts in evolutionary theory. His recent 2.5-hour interview was profound on many levels. I provide a link to the interview below.
Even though Peterson is an die-hard evolutionist, many ID proponents and creationists have said they were blessed to hear what he had to say. I know I was. Since I know VJ studied the topic of animal intelligence, I thought Peterson’s work might be of interest to him since Peterson ties the rise of Christianity to behavioral and neurological traits he sees deeply conserved in the mammalian kingdom.