The standard definition of knowledge, canonized in epistemology textbooks, is that knowledge is “justified true belief.”
I think that this is badly wrong, and to put it right, we should return to where this idea comes from: Plato’s argument (“argument”) in Meno. I suggest, based in part on Plato, that we should reject the JTB definition of knowledge in favor of knowledge as articulated insight.
Is anyone here skeptical of the Extended Evolutionary Synthesis (EES) in biology/biological sciences? If so, why? If not, why not?
Background: A couple of days ago I interviewed one of the participants in the Royal Society’s recent ‘New Trends’ meeting (audios now available), who is obviously pro-EES ,as part of a nearly completed research project from the past couple of years.
My interviewee gave the (ahem) ‘brilliant’ answer of a stone when asked to speak about ‘things that don’t evolve’ (one of those interviewer places where it’s really hard to mask a delighted smile with neutrality!) after claiming not to understand the question: “What are the limits of evolution as a scientific theory?” (we had already been discussing its ‘possibilities’ and I explained earlier that I would ask both about the possibilities and the limits of evolutionary theories). Undergrad students around the world chuckle when they hear the Rock answer (as if geological evolution doesn’t exist in the minds of biologists)!
It’s just a ‘play of scales,’ after all, that slips us into the ‘evolution of everything,’ don’t forget 😉
This video is doing the rounds: https://www.youtube.com/watch?v=lA8rFGVFxhc
To those that believe in such things as ghosts and poltergeists (Clive @ UD I’m looking at you), does this video demonstrate that the realm of ghosts is real? If not, why not?
To the believers, is it possibly a real video or must it have been faked?
To those that don’t believe in such things, has this video converted you? Why not?
Is it relevant that the video was sourced from the Daily Mail? Does the messenger matter?
As the Christmas season is drawing to a close, I thought I might put up a post with some useful links for people wishing to argue for and against the credibility of the Christmas narratives in the gospels of Matthew and Luke, and let readers draw their own conclusions.
On the skeptics’ side:
The Star of Bethlehem: A Skeptical View by Aaron Adair. Onus Books, 2013.
The Nativity: A Critical Examination by Jonathan M.S. Pearce. Onus Books, 2012.
For Jonathan M.S. Pearce’s recent posts on the Nativity, see here:
Debunking the Nativity: The Gospel Sources
Debunking the Nativity: The Virgin Birth
Debunking the Nativity: The Mistranslation of “Virgin”
Debunking the Nativity: The Male Genome
Debunking the Nativity: Contradictory Genealogies
Debunking the Nativity: To Bethlehem or Not to Bethlehem
Debunking the Nativity: Boney M
Debunking the Nativity – Quirinius vs Herod and the Ten Year Gap
On the believers’ side:
b. July 15, 1928
d. December 30, 2012
“Thus, we regard as rather regrettable the conventional concatenation of Darwin’s name with evolution, because there are other modalities that must be entertained and which we regard as mandatory during the course of evolutionary time.”
“I have concerns about scientists thinking that they’re God when it comes to biology.”
“A future biology cannot be built within the conceptual superstructures of the past. The old superstructure has to be replaced by a new one before the holistic problems of biology can emerge as biology’s new mainstream.”
“I do not like people saying that atheism is based on science, because it’s not. It’s an alien invasion of science.”
Researchers use the term stochastic systems to describe the physical systems in which the values of parameters, measurements, expected input, and disturbances are uncertain
Would we expect different designers to create different designs? Does the same designer ever design competing solutions? Why is that? What factors inform a design decision and outcome?
Outside of hard determinism (https://en.wikipedia.org/wiki/Hard_determinism) isn’t everything a stohastic process?
Topics I am considering for 2017 along with recommended reading.
Note there is nothing in the category of Christian apologetics or how atheism is irrational, but that could change. 🙂
In a recent post here at TSZ, participant Alan Fox made some comments and asked some questions which might make for interesting discussion, but first I need to challenge some of his assumptions.
First, his claim that I find evolutionary theory unbelievable.
Second, his claim that I find a naturalistic explanation for the origin of life theory unbelievable.
Third, his his claim that I mock attempts at scientific hypotheses.
Fourth, I thought being skeptical is a good thing.
: Engineering mathematics. Engineering analysis. (TA347
: Evolutionary computation. Information technology–Mathematics.
The introduction to this series ended with a promise of insights into evolutionary informatics that the forthcoming book by Marks, Dembski, and Ewert is unlikely to afford. There will be little doubt at the end of the fourth installment that I have delivered the goods. First I want to assure you that, although I subscribe to the philosophy “Into Each Life, Some Math Must Fall,” the downpour of abstract notions, Greek letters, and squiggly marks will be intermittent, not unrelenting.
Sunset in the Garden of Id
Apparently theists do not look kindly upon liars but some don’t understand why atheists feel the same. A commenter on this site writes:
Most [atheists] appear to despise lies, falsehoods, and misrepresentations as much as any theist. I’m just a bit fuzzy on why.
So I thought I’d look to their leader for support for this. And it seems to me theists are happy to lie when it suits their agenda:
“The traditional teaching of the church has proven to be the only failsafe way to prevent the spread of HIV/Aids.”
That is from the head theist at the time, Pope Benedict XVI.